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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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44 BEFORE JERUSALEM FELL<br />

Yet, despite a confident use of these witnesses by late date<br />

proponents, we will demonstrate that a careful scrutiny of the material<br />

reveals that the evidence is too diverse to lead to any assured<br />

conclusion as to this date. Moses Stuart (who late date advocate<br />

James Moffatt claims provided one of only two pre-Alford works that<br />

“retain any critical value” regarding Revelation) 14 states well the<br />

situation regarding John’s banishment, and thus of the date of Revelation,<br />

when he writes: “Beyond the testimony ofJohn himsel~ there<br />

is such a diversity of views, as serves to show that mere floating<br />

reports and surmises were the basis of the views. Were not this the<br />

case, how could there have been so great a variety of opinions about<br />

a simple matter of fact?’15<br />

Although our primary concern will be to provide an analytical<br />

inquiry into the late date evidence from Irenaeus and Clement of<br />

Alexandria, a survey of evidence from other early church fathers will<br />

round out the evaluation of the external evidence. The evidence<br />

provided in Part II of the present work is presented with a view to<br />

demonstrating that: (1) Much of the late date external evidence is,<br />

in fact, inconclusive at best. (2) There is some noteworthy early<br />

evidence for a Neronic banishment ofJohn and a pre-A.D. 70 writing<br />

of Revelation.<br />

William Henry Simcox states that “there are statements in early<br />

Christian writers which seem to show that the tradition on this point<br />

was not absolutely unanimous. ” 16 The generally accepted dates-from<br />

a few of the notable witnesses yield a wide range of diverse conclusions,<br />

including a pre-Vespasianic date (Epiphanies, Theophylact,<br />

the Syriac Revelation manuscripts), a Domitianic date (Irenaeus,<br />

Jerome, Eusebius, Sulpicius Severus, Victorious), and a Trajanic<br />

date (Dorotheus). But beyond these few church fathers there are<br />

other historical ~tnesses, as well.<br />

Let us, then, begin our inquiry into the various ancient sources<br />

that lend themselves to the debate. Following separate treatments of<br />

Irenaeus and Clement of Alexandria, the remaining survey will cover<br />

the additional evidence in chronological succession.<br />

14. Moffatt, Rtwfutim, p. 333.<br />

15, Moses Stuart, Commentay on th Apoca~pse, 2 VOIS. (Andover: Allen, Mot-s-ill, and<br />

Wardwell, 1845) 1:271.<br />

16. WNiam Henry Simcox, T7ie Rewlation of St. John Divvz. The Cambridge Bible for<br />

Schools and Colleges (Cambridge University Press, 1898), p. xiii.

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