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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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28 BEFORE JERUSALEM FELL<br />

was in turmoil; for example, Harnack offered the widest range of<br />

dates – between A.D. 48 and A.D. 175. The radical critics were<br />

“oscillating wildly” at the turn of the century .35<br />

Regarding Revelation studies in this era between 1850 and 1900,<br />

Schaff admits to having held to a late date originally, only eventually<br />

to accept an early date upon further research.3G Schaff could even<br />

write: “The early date [of Revelation] is now accepted by perhaps<br />

the majority of scholars.”3 7<br />

Even late date advocate William Milligan<br />

admits: “Recent scholarship has, with little exception, decided in<br />

favour of the earlier and not the later date.”3 8<br />

Hort comments that<br />

in his day “the general tendency of criticism has been towards the<br />

view that the circumstances and events present to the writer’s eye are<br />

not those of Domitian’s time, and are those of the time between<br />

Nero’s persecution (about 64) and the fall of <strong>Jerusalem</strong> (70), i.e. at<br />

least 25 years earlier than on the common view.”3 9<br />

Another late date<br />

advocate, Peake, writes: “In deference to our earliest evidence, the<br />

statement of Irenaeus, the Book was generally considered to belong<br />

to the close of Domitian’s reign; but during the greater part of the<br />

nineteenth century there was a strong majority of ccitics in favour of<br />

a date some quarter of a century earlier. This view was entertained<br />

by both advanced and conservative scholars. But some time before<br />

the close of the last century opinion began to move back to the<br />

traditional date, and for several years it has secured the adhesion of<br />

the great majority of scholars.”m Early date advocates were as confident<br />

then as late date advocates have been later in the present<br />

century. Farrar asserts that “there can be no reasonable doubt respecting<br />

the date of the Apocalypse.”41 He speaks of it as a “certain<br />

Scribners, 1898-1904); B. W. Bacon, Introduction to thz New Evtament (New York: Macmillan,<br />

1900); and Theodore Zahn, Zntrodudion to New lktament, 4 vols. (Leipzig 1897-1899).<br />

35. Robinson, Redating, p. 6.<br />

36. Philip Schaff, Hi.n!ay @ the Chtitian Church, 3rd cd., 7 vols. (Grand Rapids:<br />

Eerdmans, [1910] 1950) 1:834. See his Hi.rtoU # the Christian Church (1st cd., 1853), pp.<br />

418ff., for his earlier position.<br />

37. Schaffs editorial note to Wartleld’s “Revelation” article in Schaff, Emyclu@dia<br />

3:2036.<br />

38. Milligan, Apoca~pse, p. 75.<br />

39. F. J. A. Hort, The Apoca@e of St, John: Z-III (London: Macmillan, 1908), p. x.<br />

40. Peake, Revelation, p. 70.<br />

41. Frederic W. Farrar, The Ear~ Days of Chri.rtian@ (New York: Cassell, 1884), p.<br />

387.

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