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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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348 BEFORE JERUSALEM FELL<br />

from the Seven Letters and from Revelation’s allusions to emperor<br />

worship as “external evidence” !43 New Testament scholars consider<br />

external evidence to be drawn from tradition, not from within the<br />

pages of the work in question.~ Their error points out a degree of<br />

carelessness in their method.<br />

In addition, all the “external” arguments they present for a late<br />

date in that section have been answered in great detail above. The<br />

arguments from the existence of the church at Smyrna, 45<br />

the prevalence<br />

of emperor worship,% the nature of the Neronic persecution, 47<br />

the earthquake in Laodicea,w and spiritual decline in the Seven<br />

Churches49 simply do not demand a Domitianic date. Furthermore,<br />

I stand in wonder at the blatant schizophrenia of their argument!<br />

House and Ice dogmatically argue that -<br />

Revelation is to be interpreted<br />

from a Jidurist viewpoint, that is, they aver that its prophecy<br />

in Revelation 4:1-22:5 regards distantly future events .50 But then they<br />

“prove” a late date by pointing to emperor worship in the text of<br />

Revelation and apply it to Domitian. The references to emperor<br />

worship, which are used by late date advocates, are found in Revelation<br />

13 primarily! Which is it: Are those references reflecting a<br />

Domitianic emperor worship (as used in the late date argument)? .<br />

Or are they referring to the centuries distant Great Tribulation (as<br />

used in the futurist approach to Revelation)?<br />

Propheq and <strong>Jerusalem</strong><br />

Statements as fallacious as they are bold are made by House and<br />

Ice regarding the destruction of <strong>Jerusalem</strong> in prophecy. In response<br />

to Chilton’s comment that “Revelation is primarily a prophecy of the<br />

destruction of<strong>Jerusalem</strong> by the Remans,” House and Ice ask:5]<br />

If this were such a clear “fact,” then why did none of the early church<br />

43. House and Ice, Dominion TholQgy, p. 256.<br />

44. E.g., Guthrie, New Testament Introduction, p. 95% Kummel, Inhoduction to the New<br />

Testament, pp. 466-467; Stonehouse, Origins, p. 1.<br />

45. House and Ice, Dominion TheologY, p. 256. See above, pp. 322-326.<br />

46. Ibid., p. 256. See above, chapter 16.<br />

47. Ibid., p. 257. See above, chapter 17.<br />

48. Ibid., See above, pp. 19-322.<br />

49. Ibid., See above, pp. 326-329.<br />

50. House and Ice, Dominion T/wology, pp. 260fi 278.<br />

51. Though writing under the heading of “Internal Evidence,” here they slip into the<br />

external evidence.

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