Before Jerusalem Fell
by Kenneth L. Gentry by Kenneth L. Gentry
18 THE NERO REDIVZVUS MYTH Morris’s third evidence for a Domitianic date for Revelation is the ancient Nero Redivivu.s myth, which he briefly explains and confidently employs: “Again, it is urged that the book shows evidence of knowledge of the Nero redivivus myth (e.g. xvii. 8, 11). After Nero’s death it was thought in some circles that he would return. At first this appears to have been a refusal to believe that he was actually dead. Later it took the form of a belief that he would come to life again. This took time to develop and Domitian’s reign is about as early as we can expect it. ” 1 Swete lists the myth as the first of the “more definite” evidences for a late date: “There are other indications of date which are more definite, and point in the same direction. (a) It is impossible to doubt that the legend of Nero Redivivus is in full view of the Apocalyptist in more than one passage (xiii. 3, 12, 14, xvii. 8).~>2 Form critic Moffatt boldly asserts that “the phase of the Neroredivivus myth which is represented in the Apocalypse cannot be earlier than at least the latter part of Vespasian’s reign.”3 In his commentary on Revelation 17 he speaks strongly of the role of the myth in interpreting the passage, when he notes that “the latter trait is unmistakably due to the legend of Nero redivivus, apart from which the oracle is unintelligible.”4 Charles, a fellow form critic, is equally confident of the utility of the NeTo Redivivus myth in establishing Revelation’s date: “ Tb Nero-rediuivus myth appears implkit~ and 1. Leon Morris, The Revelatwn of St. John (Grand Rapids: Eerdmans, 1969), p. 37. 2. Henry Barclay Swete, CornmmtaV on Rsvelaticm (Grand Rapids: Kregel, [1906] 1977), pp. ci-cii. 3. James Moffatt, The Revelation of St. John ttu Diviw, in W. R. Nicoll, cd., Englishman’s Greek Te.rtamd, vol. 5 (Grand Rapids: Eerdmans, rep. 1980), p. 317. 4. Ibid., p. 450. 300
The Nero Redivivus Myth 301 explicitly in several forms in our text, the latest of which cannot be earlier than the age of Domitian.”5 He sees the myth - as growing in stages of development and its reaching the developmental stage employed in Revelation only by Domitian’s time. G Mounce lists as the first of his lesser arguments7 “for the Domitianic date of Revelation “the particular form of the Nero myth which underlies chapters 13 and 17.” He follows the typical pattern of late date thinking when he notes that the myth “could not have developed and been generally accepted until near the end of the century.”8 Kummel mentions the myth as requiring a late date, but he only mentions this in passing.g A good number of other scholars employ the myth as helpful in dating Revelation in Domitian’s reign. 10 These few scholars – representatives of liberal and of conservative scholarship – demonstrate the role of the Nero Redivivu myth in dating Revelation from the late date perspective. Before actually considering the merits of their case, a brief introduction to the myth itself will be necessary. The Myth Explained The specific passages of Revelation that are deemed expressive of the currency of the Nero Redivivus myth are Revelation 13:3, 14 and 17:8, 11: And I saw one of his heads as if it had been slain, and his fatal wound 5. R. H. Charles, T/u Reuelatton of St. John, 2 vols. International Critical Commentary (Edinburgh: T. &T. Clark, 1920) 1 :XCV. Emphasis in the original. 6. Ibid., p. xcvi. 7. His major arguments are two: (1) the role of emperor worship and (2) the widespread prevalence of persecution. Robert H. Mounce, T/w Book of Revelation. New International Commentary on the New Testament (Grand Rapids: Eerdmans, 1977), pp. 32-34. 8. Ibid., p. 34. 9. Werner Georg Kiimmel, Introduction to the New Testament, 17th cd., trans. Howard C. Kee (Nashville: Abingdon, 1973), p. 468. 10. For example: Arthur S. Peake, ?% Revelation ofJohn (London: Joseph Johnson, 1919), pp. 123-133. Isbon T. Beckwith, 2% Ajsoca~pse of John: Studies in Introduction (Grand Rapids: Baker, [1917] 1967), pp. 400-403. John Paul Pritchard, A Litera~ Approach to tb New Testament (Norman, OK: University of Oklahoma Press, 1972), p. 303. Howard Clark Kee, Understanding & Nsw T.stammt, 4th ed. (Englewood Cliffs, NJ: Prentice-Hall, 1983), p. 339. Ernest Findlay Scott, 2% Literature of thz New 2%tanwzt. Records of Civilization XV (New York: Columbia University Press, 1932), p. 277.
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The Nero Redivivus Myth 301<br />
explicitly in several forms in our text, the latest of which cannot be earlier than<br />
the age of Domitian.”5 He sees the myth -<br />
as growing in stages of<br />
development and its reaching the developmental stage employed in<br />
Revelation only by Domitian’s time. G Mounce lists as the first of his<br />
lesser arguments7 “for the Domitianic date of Revelation “the particular<br />
form of the Nero myth which underlies chapters 13 and 17.” He<br />
follows the typical pattern of late date thinking when he notes that<br />
the myth “could not have developed and been generally accepted<br />
until near the end of the century.”8 Kummel mentions the myth as<br />
requiring a late date, but he only mentions this in passing.g A good<br />
number of other scholars employ the myth as helpful in dating<br />
Revelation in Domitian’s reign. 10<br />
These few scholars – representatives of liberal and of conservative<br />
scholarship – demonstrate the role of the Nero Redivivu myth in<br />
dating Revelation from the late date perspective. <strong>Before</strong> actually<br />
considering the merits of their case, a brief introduction to the myth<br />
itself will be necessary.<br />
The Myth Explained<br />
The specific passages of Revelation that are deemed expressive<br />
of the currency of the Nero Redivivus myth are Revelation 13:3, 14 and<br />
17:8, 11:<br />
And I saw one of his heads as if it had been slain, and his fatal wound<br />
5. R. H. Charles, T/u Reuelatton of St. John, 2 vols. International Critical Commentary<br />
(Edinburgh: T. &T. Clark, 1920) 1 :XCV. Emphasis in the original.<br />
6. Ibid., p. xcvi.<br />
7. His major arguments are two: (1) the role of emperor worship and (2) the widespread<br />
prevalence of persecution. Robert H. Mounce, T/w Book of Revelation. New International<br />
Commentary on the New Testament (Grand Rapids: Eerdmans, 1977), pp. 32-34.<br />
8. Ibid., p. 34.<br />
9. Werner Georg Kiimmel, Introduction to the New Testament, 17th cd., trans. Howard<br />
C. Kee (Nashville: Abingdon, 1973), p. 468.<br />
10. For example:<br />
Arthur S. Peake, ?% Revelation ofJohn (London: Joseph Johnson, 1919), pp. 123-133.<br />
Isbon T. Beckwith, 2% Ajsoca~pse of John: Studies in Introduction (Grand Rapids: Baker,<br />
[1917] 1967), pp. 400-403.<br />
John Paul Pritchard, A Litera~ Approach to tb New Testament (Norman, OK: University<br />
of Oklahoma Press, 1972), p. 303.<br />
Howard Clark Kee, Understanding & Nsw T.stammt, 4th ed. (Englewood Cliffs, NJ:<br />
Prentice-Hall, 1983), p. 339.<br />
Ernest Findlay Scott, 2% Literature of thz New 2%tanwzt. Records of Civilization XV<br />
(New York: Columbia University Press, 1932), p. 277.