Before Jerusalem Fell
by Kenneth L. Gentry by Kenneth L. Gentry
Trk Looming Jewish War 235 prophesied by Jesus. The Jerusalem holocaust was coming in that generation and would render the land valueless. 1 Thessalonians 2:16 speaks of the Jews who “always fill up the measure of their sins” and upon whom “the wrath has come . . . to the utmost. ” Hebrews 12:18-29 contrasts Judaism and its fulfillment, Christianity, and notes that there is an approaching “shaking” of the old order coming. There are many other Scriptural indications that point to something dramatic and earth-shaking that was coming upon the world and that would be felt in reverberations even beyond Judea.8 Thus, Revelation 7 is strongly indicative of a pre-fall Judea. After the Jewish War “Palestine was proclaimed a Roman province, and a great part of the land became the personal property of the emperor. But the country was in ruins, its once flourishing towns and villages almost without inhabitants, dogs and jackals prowling through the devastated streets and houses. In Jerusalem, a million people are reported to have penshed, with a hundred thousand taken captive to glut the slave markets of the empire. “g The evidence for the awfulness of the destruction is not based solely upon documentary testimony from Josephus, but it is also well-evidenced archaeologically: The recent excavations have provided striking evidence of Titus’s destruction. . . . In the destruction of these buildings, walls were razed, paving stones torn up, and the drain clogged with material firmly dated to the last part of the century by the pottery. In the drain were human skulls and other bones, washed down from the ruined city higher up the slope. Even more dramatic were the finds in Site N, the area in which the fine street of Herod Agrippa was uncovered. Reference has already been made to the collapse of the staircase leading east from the street (p. 165). The tumble of stones was remarkable even for Jerusalem where tumbles of stones are a phenomenon all too common in excavations. The magnitude of the disaster perhaps made a special impact owing to the excellence of the destroyed buildings as shown by the magnificently-dressed stones, and the period of the collapse was very precisely pin-pointed by the discovery at its base of a hoard of coins of the First Revolt, hidden by defenders who could not recover them 8. E.g., Rem. 13:11, 12; 1 Cor. 7:26, 29-31; Col. 3:6 Heb. 10:25, 37; James. 5:8, 9; 1 Pet. 45, 7; 1 John 2:17-18. 9. Rufus Learsi, Israel: A Histoiy ~t/wJewi.rh People (New York World, 1949), p. 178.
236 BEFORE JERUSALEM FELL before the city was overwhelmed by Titus. Even more indicative of the complete desolation of this area that had formed part of the city of Herod Agrippa was thestate of the ruins. . . . It was two centuries or more before human activity began once more to make its mark in the whole area of ancient Jerusalem. 10 Of Titus’s final siege, it can be asserted that “the ensuing slaughter and destruction were terrible.”’ ] The land after the war was devastated; the Roman troops settled in as a policing presence: “When Titus departed after his capture ofJerusalem in A.D. 70, the city was in ruins, and the Xth Legion Fretensis was left to control the ruins.” 12 Consequently, upon the A.D. 95-96 hypothesis, there would be no need for the angels protectively to seal Christians from the devastation: it already would have occurred. In Revelation 11 there is additional evidence of Jerusalem’s pre-fall state. As discussed previously, the Temple is portrayed as still intact and under Jewish control (Rev. 11:1, 2); the “treading” of the courts is foreseen as a jidtire occurrence (Rev. 11:2 note the future rm+oucnv). In addition to this, Revelation 11:8 suggests that Jerusalem’s streets were intact at the time of John’s writing: “And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified. ” After Titus’s final five-month siege, however, the city was totally destroyed, the Temple was dismantled, and all fell under Roman control. Josephus, a witness to the tragedy and the author of the only surviving contemporary eyewitness account ofJerusalem’s fall, writes: “and now the Remans set fire to the extreme parts of the city, and burnt them down, and entirely demolished its walls.” 13 Later he reports that as soon as the army had no more people to slay or to plunder, because there remained none to be the objects of their fury, (for they would not have spared any, had there remained any other such work to be done), Caesar gave orders that they should not demolish the entire city and temple, but should leave as many of the towers standing as were of the greatest eminency; that is, Phasaelus, and Hippicus, and 10. Kathleen M. Kenyon, Jerusalem: Excavating 3000 Years of History (New York: McGraw-Hill, 1967), pp. 185fE 11. Kathleen M, Kenyon, Di~ing Up Jmalem (New York: Praeger, 1974), p, 254. 12. Kenyon, Jerusalem: Excavating, p. 187. 13. Wan 6:9:4.
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Trk Looming Jewish War 235<br />
prophesied by Jesus. The <strong>Jerusalem</strong> holocaust was coming in that<br />
generation and would render the land valueless. 1 Thessalonians 2:16<br />
speaks of the Jews who “always fill up the measure of their sins” and<br />
upon whom “the wrath has come . . . to the utmost. ” Hebrews<br />
12:18-29 contrasts Judaism and its fulfillment, Christianity, and notes<br />
that there is an approaching “shaking” of the old order coming.<br />
There are many other Scriptural indications that point to something<br />
dramatic and earth-shaking that was coming upon the world and<br />
that would be felt in reverberations even beyond Judea.8<br />
Thus, Revelation 7 is strongly indicative of a pre-fall Judea. After<br />
the Jewish War “Palestine was proclaimed a Roman province, and<br />
a great part of the land became the personal property of the emperor.<br />
But the country was in ruins, its once flourishing towns and villages<br />
almost without inhabitants, dogs and jackals prowling through the<br />
devastated streets and houses. In <strong>Jerusalem</strong>, a million people are<br />
reported to have penshed, with a hundred thousand taken captive<br />
to glut the slave markets of the empire. “g The evidence for the<br />
awfulness of the destruction is not based solely upon documentary<br />
testimony from Josephus, but it is also well-evidenced archaeologically:<br />
The recent excavations have provided striking evidence of Titus’s<br />
destruction. . . . In the destruction of these buildings, walls were<br />
razed, paving stones torn up, and the drain clogged with material<br />
firmly dated to the last part of the century by the pottery. In the drain<br />
were human skulls and other bones, washed down from the ruined<br />
city higher up the slope.<br />
Even more dramatic were the finds in Site N, the area in which the<br />
fine street of Herod Agrippa was uncovered. Reference has already<br />
been made to the collapse of the staircase leading east from the street<br />
(p. 165). The tumble of stones was remarkable even for <strong>Jerusalem</strong><br />
where tumbles of stones are a phenomenon all too common in excavations.<br />
The magnitude of the disaster perhaps made a special impact<br />
owing to the excellence of the destroyed buildings as shown by the<br />
magnificently-dressed stones, and the period of the collapse was very<br />
precisely pin-pointed by the discovery at its base of a hoard of coins<br />
of the First Revolt, hidden by defenders who could not recover them<br />
8. E.g., Rem. 13:11, 12; 1 Cor. 7:26, 29-31; Col. 3:6 Heb. 10:25, 37; James. 5:8, 9;<br />
1 Pet. 45, 7; 1 John 2:17-18.<br />
9. Rufus Learsi, Israel: A Histoiy ~t/wJewi.rh People (New York World, 1949), p. 178.