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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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Revelation Studies 7<br />

short term. Both liberal and conservative theologians, as well as the<br />

secular and scientific communities, have allowed their imaginations,<br />

hopes, and fears to be captivated by the looming of that magic year,<br />

the year 2000. Even dispensationalist historian Dwight Wilson has<br />

lamented: “As the year 2000 approaches there will undoubtedly be<br />

increased interest in premillenarian ideas and even more hazardous<br />

speculation that this third millennium will be the Thousand Year<br />

Kingdom of Christ.”’9 In his philosophico-theological treatise on<br />

futurology, Ted Peters dedicated his entire first chapter – “Toward<br />

the Year 2000” – to a survey and analysis of the interest the year<br />

2000 is already generating. Regarding the interest in the year 2000,<br />

he notes with some perplexity: “It is a curious thing that as we<br />

approach the year 2000 both the secular and scientific communities<br />

are taking a millennialist perspective. . . . All this has given rise to<br />

a new academic profession: namely, futurology. “2° Examples could<br />

be multiplied to the point of exhaustion.<br />

Eschatological inquiry should be a genuinely Christian concern<br />

in that it is fraught with tremendous moral and cultural, as well as<br />

spiritual, implications. Regrettably, prophetic studies have been so<br />

dominated by a naive sensationalism that they have become a source<br />

of embarrassment and grief to many in conservative Christendom.<br />

No book has more trenchantly pointed out the ill-conceived sensationalism<br />

of the modern prophecy movement than Dwight Wilson’s<br />

carefully researched and profusely documented Armageddon NOW!21<br />

The only comfort to be derived from this lamentable situation is<br />

that this generation is not the only one to suffer through such. This<br />

seems to be what Justin A. Smith had in mind when late in the last<br />

century he observed: “Perhaps there is no book of the Bible the<br />

literature on which is in a certain way so little helpful to an expositor<br />

as that of the Apocalypse.”** Or as church historian Philip Schaff<br />

19. Dwight Wilson, Armageddon Now! (Grand Rapids: Baker, 1977), p. 13.<br />

20. Petera, Fzdures, p. 9. In regard to futurology studies, see for instance: Alvin Tofller,<br />

Future Shock (Toronto: Bantam, 1970); Paul R. Ehrlich, Z% Population Bomb (New York:<br />

Ballantine, 1968); John McHale, 77u Future of the Future (New York George Braziller,<br />

1969); Robert Theobald, Beyond Despair (Washington: New Republic, 1976); Victor<br />

Ferkiss, The Future of Tec/molo@al Civilization (New York: George Braziller, 1974); Charles<br />

A. Reich, The Greening ofAmeri.ca (New York: Bantam, 1970).<br />

21. Wilson, Armageddon Now, pastim.<br />

22. Justin A. Smith, Com&ary on the Rmelatton, in Alvah Hovey, cd., An Arrutian<br />

Commentay on the New Testarrwd (Valley Forge Judson, [1884] rep. n.d.), p. 4.

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