Before Jerusalem Fell
by Kenneth L. Gentry by Kenneth L. Gentry
The Looming Jewtih War 233 ofJudaea, once the inheritance of and partitioned among these twelve tribes. It was a destruction that was to overtake Judaea; therefore Jewish Christians are alone selected.2 Clearly the reference to the Twelve Tribes is to Christians (as noted previously), for: (1) God intervenes to protect them, and (2) they are called “bond-servants of our God.” Just as certainly may we understand that these are Christians of Jewish extraction, for: ( 1 ) they are in “the land” (w. 1, 2), and (2) they are contrasted with the “great multitude” from “every nation” who praise God (v. 9). The designation “Twelve Tribes” is another common means by which to refer to “the tribes of the land” (cp. Rev. 1:7). Here, however, it is not the entirety of the Twelve Tribes that is protected (the whole race of Israel, as such), but only 144,000 of them, i.e., “the cream of the crop,” a perfect number, 3 those who have converted to Christ. Stuart presents a very logical question: “Why were these 144,000 designated by Jewish tribes?” His answer is most reasonable: it was because the pending destruction was threatened againstJudea; “ifnot, why should Jewish Christians alone be here mentioned and selected?”4 The fact that an angel intervenes before they are destroyed in the land surely indicates the era prior to the final and total devastation of the land in A.D. 70. 5 Were “the land” already destroyed (as it was in A.D. 70), such a protection would have been embarrassingly anachronistic. While speaking in the Olivet Discourse of the destruction of the very Temple to which the disciples could physically point (i.e., “Herod’s Temple,” Matt. 24:1-2), Jesus warned His followers that they should flee Judea (24: 16) when it was time for these things to come to pass (which occurred in A.D. 70). He added further that they should accept His promise that these horrendous events would be cut short (24:22), and that he who endured to the end would be 2. James M. Macdonald, 2% Lzj2 and Writings of St John (London: Hodder & Stoughton, 1877), p. 157. 3. The number is the product of quantitative fullness ( 10) trebled (i.e., 10x 10x 10) from each tribe, and is multiplied by the number of tribes squared (12 x 12). On the number 10 see Steven Barabas, “Numbers,” in Merrill C. Tenney, cd., Zondemzn Pictorial Bible Dictiorzmy (Grand Rapids: Zondervan, 1967), p. 590. 4. Moses Stuart, Commenta~ on tb Apocu~pse, 2 vols. (Andove~ Allen, Merrill, and Wardwell, 1845) 1:274. 5. It must be remembered, as noted earlier, that the expectation of the book was of the soon occurrence of the events; Rev. 1:1, 3, 19; 3:10; 6:9; 22:7-12.
234 BEFORE JERUSALEM FELL saved through it all (24:13). He also clearly taught that all of these things would happen to “this generation” (Matt. 2432). Indeed, this coming event was to be “the great tribulation” (Matt. 24:21) – the very tribulation in which John finds himself enmeshed even as he writes (Rev. 1:9; 2:22; cp. 7:14). This impending destruction of Jerusalem prophesied by Christ casts its shadow backward over New Testament history. There are numerous indications of the portending destruction that was to come, even as early as in John the Baptist’s ministry. In Matthew 3 :7ff. we read: But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warnedyou to jlee jom the wrath to come? Therefore bring forth fruit in keeping with your repentance; and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you, that God is able from these stones to raise up children to Abraham. And the axe is already laid at the root of the trees. . . . And His winnowing fork is in His hand, and He will thoroughly clean His threshing floo~ and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” There are a good number of prophetic statements in Christ’s teaching regarding Jerusalem’s demise (e.g., Matt. 21:33-46; 22:1-14; 23:31- 38; 24: 1-34). Somewhat later in Acts 2: 16ff. the Pentecostal tongues event in Jerusalem was pointed to as a harbinger of “the day of the Lord” that was coming. Tongues-speaking was a warning sign to Peter’s hearers of the necessity of their being “saved from this perverse generation” (Acts 2:40) before the “great and glorious day of the Lord” (Acts 2:20).6 In Acts 2:43E. and Acts 4:32ff. a strong case can be made showing that there was a practical motive to the Jerusalem church’s selling of their property and sharing of the profits. 7 Such action was not commanded them, nor was it practiced elsewhere. This selling of property and distributing of the profits seems to have been related to the impending destruction of the city 6. See O. Palmer Robertson, “Tongues: Sign of Covenantal Curse and Blessing” in Wahnirsster Thohgtial Journal 38 (1975-76) :43K; Richard Gatlin, Perspectives on Pentecost (Phillipsburg, NJ: Presbyterian and Reformed, 1979), pp. 102K.; Kenneth L. Gentry, Jr., Cu”al Issues Regarding Xmgsus (Mauldin, SC: GoodBirth, 1982), pp. 14-20. 7. This does not deny, of course, the spiritual, brotherly love also involved in the situation.
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The Looming Jewtih War 233<br />
ofJudaea, once the inheritance of and partitioned among these twelve<br />
tribes. It was a destruction that was to overtake Judaea; therefore<br />
Jewish Christians are alone selected.2<br />
Clearly the reference to the Twelve Tribes is to Christians (as noted<br />
previously), for: (1) God intervenes to protect them, and (2) they are<br />
called “bond-servants of our God.” Just as certainly may we understand<br />
that these are Christians of Jewish extraction, for: ( 1 ) they are<br />
in “the land” (w. 1, 2), and (2) they are contrasted with the “great<br />
multitude” from “every nation” who praise God (v. 9). The designation<br />
“Twelve Tribes” is another common means by which to refer to<br />
“the tribes of the land” (cp. Rev. 1:7). Here, however, it is not the<br />
entirety of the Twelve Tribes that is protected (the whole race of<br />
Israel, as such), but only 144,000 of them, i.e., “the cream of the<br />
crop,” a perfect number, 3<br />
those who have converted to Christ. Stuart<br />
presents a very logical question: “Why were these 144,000 designated<br />
by Jewish tribes?” His answer is most reasonable: it was because the<br />
pending destruction was threatened againstJudea; “ifnot, why should<br />
Jewish Christians alone be here mentioned and selected?”4<br />
The fact that an angel intervenes before they are destroyed in the<br />
land surely indicates the era prior to the final and total devastation<br />
of the land in A.D. 70. 5<br />
Were “the land” already destroyed (as it was<br />
in A.D. 70), such a protection would have been embarrassingly<br />
anachronistic. While speaking in the Olivet Discourse of the destruction<br />
of the very Temple to which the disciples could physically point<br />
(i.e., “Herod’s Temple,” Matt. 24:1-2), Jesus warned His followers<br />
that they should flee Judea (24: 16) when it was time for these things<br />
to come to pass (which occurred in A.D. 70). He added further that<br />
they should accept His promise that these horrendous events would<br />
be cut short (24:22), and that he who endured to the end would be<br />
2. James M. Macdonald, 2% Lzj2 and Writings of St John (London: Hodder &<br />
Stoughton, 1877), p. 157.<br />
3. The number is the product of quantitative fullness ( 10) trebled (i.e., 10x 10x 10)<br />
from each tribe, and is multiplied by the number of tribes squared (12 x 12). On the<br />
number 10 see Steven Barabas, “Numbers,” in Merrill C. Tenney, cd., Zondemzn Pictorial<br />
Bible Dictiorzmy (Grand Rapids: Zondervan, 1967), p. 590.<br />
4. Moses Stuart, Commenta~ on tb Apocu~pse, 2 vols. (Andove~ Allen, Merrill, and<br />
Wardwell, 1845) 1:274.<br />
5. It must be remembered, as noted earlier, that the expectation of the book was of<br />
the soon occurrence of the events; Rev. 1:1, 3, 19; 3:10; 6:9; 22:7-12.