Before Jerusalem Fell
by Kenneth L. Gentry by Kenneth L. Gentry
Tb Role of Nero Caaar 211 between languages is exactly parallel to the gematria problem in Revelation 13. Third, as a matter of fact, Asia Minor was well populated by Jews. “Long before the Christian era the Jews had formed a considerable factor in the population of the Asian cities. “7 9 A number of scholars, including Ramsay and Walker, agree.w More broadly, we should note that the Jewish presence was felt throughout the Roman Empire. “The Jews, since the Babylonish captivity, had been scattered over all the world. They were as ubiquitous in the Roman empire in the first century as they are now throughout Christendom. According to Josephus and Strabo, there was no country where they did not make up a part of the population. ”81 In fact, “in the times of Augustus, the Greek historian and geographer Strabo (quoted in Josephus, JunM Antiquities 14.115) could write that in the entire inhabited world there was hardly a place where the power of the Jews had not made itself felt. “8 2 Because of the first century Diaspora a “great Jewish world . . . had grown up around Palestine, a world that reached out into all the known lands. “8 3 mann (Das Markusevangelium, 2nd ed. [1926], p. 35); E. Schiirer ( Geshichte des jiidtichen Vofkes irn Zeitcdter Jew Chrhti, 4th ed. [Leipzig 1901] 1:486; G. Dalman (Jesu-Jeshua, trans. P. P. Levertoff [London: 1922], p. 12); Eisler (ZESO US BASZLEUS, 2:68); Joseph Klausner (Jesw of N~areth [London: Allen and Unwin: 1925], p. 254); Vincent Taylor (Mark, p. 234) and M. Hengel (Dti Zefoton, pp. 72-73). 79. Swete, Revelation, p. lxvi. Here he makes reference to Phiio, Legatio ad Cg”um 33 and Contra Fhmm 7. 80. William M. Ramsay, The Letters to k Sezwz Charches (Grand Rapids: Baker, [1904] 1963), chap. 12. Williston Walker, A Hktoy of the Christian Church, 3rd ed. (New York: Scribners, 1970), p. 16, writes of the Jews in the first century: “They were a notable part of the population of Alexandria. They were strongly rooted in Syria and Asia Mhor. . . . Few cities of the empire were without their presence.” 81. Philip Schaff, His.kwy of the Christiaa Church, 8 VOIS. (Grand Rapids: Eerdmans, [1910] 1950) 1:85. Josephus’s statements are found in Josephus’s Wars 3:3 and Antiquities 147:2. 82. H. H. Ben-Sasson, cd., A Histoy of the Jewish People (Cambridge: Harvard, 1976), p. 277. In this work much attention is given on the influence of the Jews on the Roman Empire: “In the Second Temple era, the Jewish faith expanded as it never had before and never has since. Throughout the Roman Empire and even beyond it, people adopted the Jewish faith or at least part of the Jewish way of life” (p. 288). See Josephus, Agatrzd Apion 2:282ff. Note the complaint of the Roman writers about the Jewish influences Tacitus, Histories 5:5; Juvenal, Fourk-enth Satire 11 :96ff. 83. Rufus Learsi, Israel: A Histoy of the Jiwish People (New York: World, 1949), p. 166. See also: Si/ylline Oracles 3:27 lfl
212 BEFORE JERUSALEM FELL The audience then could well be composed of at least a significant minority of Jews. And why not? Was not John himself a Jew? Was not he, the writer of Revelation, sent “to the circumcised” (Gal. 2:9)? Despite the brevity of each of the Seven Letters, in them are prominent allusions to Jewish situations (Rev. 2:9, 14; 3:9) .W In the book itself are very definite allusions to Jewish matters, such as the twelve tribes of Israel (Rev. 7 and 14). Incidental Allusions to Nero In the very chapter in which the gematria is embedded – Revelation 13 – there are subtle indicators of personal features that suggestively enhance the designation of Nero as the figure behind the gematria. The correspondences, though admittedly subtle, are suggestive enough to discourage any hasty dismissal of them as merely coincidental. These insights, though subsidiary to the main argument, lend additional weight to the major supportive evidence. These subtle indicators are brought into our argument late in order simply to fill out the picture presented; they are not individually substantial. The Character of the Beast First, as indicated much earlier in our research, the character of the beast befits Nero’s character.85 Here in Revelation 13 the one behind the gematria is called a “beast.” The word for “beast” in Greek (&@ov) is a term frequently used of “wild animals,” of “dangerous animals. “% @q@ov is often used of the wild, carnivorous animals employed in the cruel Roman arenas. 87 Although the idea of wildness in the meaning may be emphasized by modification with the adjective KCZK6g (as in Tit. 1:12), Foerster observes that “the original sense of 8q@ov maintains such vitality that even in the 84. See Chap. 13. 85. Of course, it is true that there is a discernible shifting between a specific (an individual) and a generic (a kingdom) referent. Thus, there will be some overlapping. 86. W. F. Arndt and F. W. Gingrich, eds., A Greek-Englirh Lexicon of the New Testamemt and Othr Eurty Chtitian Lhrature, 4th ed. (Chicago: University of Chicago Press, 1957), p. 361. In Lev. 26:6 the beats of the land are symbolic of evil; in Lev. 26:22 God promises their return to plague Israel and to bereave her of her children if she is unfaithful to the covenant. Messianic blessedness vanquishes the evil beasts (Isa. 11 :6-9; Eze. 3425). 87. Josephus, Wars 7:38; Ma@rdom of Po~carp 2:% 3E.; 11:1 K.; Ignatius, Roman.s 4 lff., 5:3, Snyrnam.s 4:2, Dwgndw 7:7; Hermas, Vi.siom 3:2:1.
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Tb Role of Nero Caaar 211<br />
between languages is exactly parallel to the gematria problem in<br />
Revelation 13.<br />
Third, as a matter of fact, Asia Minor was well populated by<br />
Jews. “Long before the Christian era the Jews had formed a considerable<br />
factor in the population of the Asian cities. “7 9<br />
A number of<br />
scholars, including Ramsay and Walker, agree.w<br />
More broadly, we should note that the Jewish presence was felt<br />
throughout the Roman Empire. “The Jews, since the Babylonish<br />
captivity, had been scattered over all the world. They were as ubiquitous<br />
in the Roman empire in the first century as they are now<br />
throughout Christendom. According to Josephus and Strabo, there<br />
was no country where they did not make up a part of the population.<br />
”81 In fact, “in the times of Augustus, the Greek historian and<br />
geographer Strabo (quoted in Josephus, JunM Antiquities 14.115)<br />
could write that in the entire inhabited world there was hardly a place<br />
where the power of the Jews had not made itself felt. “8 2<br />
Because of<br />
the first century Diaspora a “great Jewish world . . . had grown up<br />
around Palestine, a world that reached out into all the known lands. “8 3<br />
mann (Das Markusevangelium, 2nd ed. [1926], p. 35); E. Schiirer ( Geshichte des jiidtichen<br />
Vofkes irn Zeitcdter Jew Chrhti, 4th ed. [Leipzig 1901] 1:486; G. Dalman (Jesu-Jeshua, trans.<br />
P. P. Levertoff [London: 1922], p. 12); Eisler (ZESO US BASZLEUS, 2:68); Joseph Klausner<br />
(Jesw of N~areth [London: Allen and Unwin: 1925], p. 254); Vincent Taylor (Mark,<br />
p. 234) and M. Hengel (Dti Zefoton, pp. 72-73).<br />
79. Swete, Revelation, p. lxvi. Here he makes reference to Phiio, Legatio ad Cg”um 33 and<br />
Contra Fhmm 7.<br />
80. William M. Ramsay, The Letters to k Sezwz Charches (Grand Rapids: Baker, [1904]<br />
1963), chap. 12. Williston Walker, A Hktoy of the Christian Church, 3rd ed. (New York:<br />
Scribners, 1970), p. 16, writes of the Jews in the first century: “They were a notable<br />
part of the population of Alexandria. They were strongly rooted in Syria and Asia<br />
Mhor. . . . Few cities of the empire were without their presence.”<br />
81. Philip Schaff, His.kwy of the Christiaa Church, 8 VOIS. (Grand Rapids: Eerdmans,<br />
[1910] 1950) 1:85. Josephus’s statements are found in Josephus’s Wars 3:3 and Antiquities<br />
147:2.<br />
82. H. H. Ben-Sasson, cd., A Histoy of the Jewish People (Cambridge: Harvard, 1976),<br />
p. 277. In this work much attention is given on the influence of the Jews on the Roman<br />
Empire: “In the Second Temple era, the Jewish faith expanded as it never had before<br />
and never has since. Throughout the Roman Empire and even beyond it, people adopted<br />
the Jewish faith or at least part of the Jewish way of life” (p. 288). See Josephus, Agatrzd<br />
Apion 2:282ff. Note the complaint of the Roman writers about the Jewish influences<br />
Tacitus, Histories 5:5; Juvenal, Fourk-enth Satire 11 :96ff.<br />
83. Rufus Learsi, Israel: A Histoy of the Jiwish People (New York: World, 1949), p.<br />
166. See also: Si/ylline Oracles 3:27 lfl