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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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202 BEFORE JERUSALEM FELL<br />

copies of that text. The critic often is forced to do so on the basis of<br />

various probability factors presented by the whole array of manuscript<br />

evidence. Textual variants necessarily fall into two broad<br />

groups: those that arise by accident and those that arise by intention.w<br />

There are various ways by which aaidental uananti can mar the<br />

text. There are errors of sight, caused by a confusion of similarly<br />

drawn letters; errors of writing, where a scribe inadvertently writes<br />

one letter for another; errors of hearing (especially when a text is<br />

being dictated to copyists) due to the similarity of sounds between<br />

certain letters, diphthongs, etc.; and errors of judgment, where, for<br />

example, an abbreviated word might have been put into the wrong<br />

unabbreviated form. Intentional uanants can occur for any number of<br />

reasons and these reasons are more diflicult to discern But “for the<br />

most part” they are derived “from attempts by scribes to improve the<br />

text in various ways.”41<br />

The two leading options before the textual critic 42<br />

in the present<br />

instance are 666 and 616. In the earlier extant manuscripts the<br />

number is written out in words that are quite different: “six hundreds<br />

and sixty-six” is written: t~amkzol 2~@ona & %x hundreds and<br />

sixteen” is written: kfamhol &za .4~. Or, as in some of the later<br />

manuscripts — and almost certainly in the original — the variant<br />

numbers are written thus: 666 appears as ~$q and 616 appears as<br />

w

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