Before Jerusalem Fell
by Kenneth L. Gentry by Kenneth L. Gentry
12 THE ROLE OF NERO CAESAR In an earlier section we demonstrated that the reference to the seven kings in Revelation 17 indicated that the sixth king was presently ruling when John wrote the book. There we showed that the sixth king must have been Nero Caesar, in that he was the sixth emperor of the Roman Empire. At this point we turn to a further consideration of evidences of Nero’s appearance in Revelation. The Gematria “666” One of the best known features of Revelation among the general Christian populace today is also one of its most misunderstood. That feature is the gematria riddle in Revelation 13.] There is a widespread awareness of and interest in this intriguing passage of Revelation 13:18, which says: “Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six. ” In order to gain a proper conception of this verse, a little historical and cultural background will be necessary. Anctint Numm”cal Riddles In ancient days alphabets served a two-fold purpose. Their first and foremost design was, of course, their service as letters from which words were composed in written communication. But in the second place, letters were also assigned numerical values and thus served as numerals. The most familiar example of this dual function of alpha- 1. Mounce suggests that “no verse in Revelation has reeeived more attention than this one with its cryptic referenee to the number of the beast” (Robert H. Mounce, T/u Book of Revelation. New Intzmational Camnwnta~ on the New Testament [Grand Rapids: Eerdmans, 1977], p. 263). 193
194 BEFORE JERUSALEM FELL bets can be found in the Roman numeral system. In Roman numerals the letter I possessed the numerical value of 1; V was 5; X was 10; C was 100; D was 500; and so forth. The Greek and Hebrew languages operated similarly, although their numerical equivalents followed the alphabetic order and employed the entire alphabet.2 Because of the two-fold use of letters as both alphabets and numbering systems, cryptogrammic riddles were common in ancient cultures. Cryptograms involved the adding up of the numerical values of the letters of a word, particularly a proper name.3 In Greek these riddles were called ioo y&pza (“numerical equality”); in Rabbinic Hebrew such cryptograms were known as “gematria” (from the Hebrew word for “mathematical”).4 By the very nature of the case cryptograms almost invariably involved a riddle. This can be seen in that the word very simply could have been spelled out, and also in that any particular arithmetical value could fit a number of words or names. Zahn provides us an example of a cryptogram discovered in excavations from Pompeii, which was buried by volcanic eruption in A.D. 79. In Greek the inscription written was: @zi3 ij< @9p6G @ p E (“I love her whose number is 545”). The name of the lover is concealed; the beloved will know it when she recognises her name in the sum of the numerical value of the 3 letters @p e, i.e., 545(@ = 500 + p = 40 + e = 5). But the passing stranger does not know in the very least who the beloved is, nor does the 19th century investigator know which of the many Greek feminine names she bore. For he does not know how many letters there are in the name which gives us the total of 545 when added numerically.5 2. For Greek, see W. G. Rutherford, 2% First Greek Grammar (London: 1935), pp. 143ff. For Hebrew see E. Kautzsch, cd., Gszeniss’ Hebrew Grammar, 28th cd., trans. E. Cowley (Oxford: Clarendon, 1946), p. 30. See individual alphabetic entries in G. Abbott-Smith, A Mawal Greek Lasimz of th Nero Tukvrwrzt (Edinburgh: T. & T. Clark, 1937), ad. 10C.; and Joseph H. Thayer, A Greek-English Lexizon of tlu Nsw T~tument (New York: American Book, 1889), ad. 10C. 3. Irenaeus mentions this phenomenon in his Agaimt Heresia 5:30:1 (although this statement is probably by a later copyist): “numbers also are expressed by letters.” 4. J. Massyngberde Ford, Rewlation. Anchor Bible (Garden City: Doubleday, 1975), p. 225. 5. Cited in Oskar Ruble, ‘(dp@z&f’ in Gerhard Kittel, cd., I%obgkal Dictionary oj th New Testarrwnt [TDNT-], trans. Geoffrey W. Bromiley, vol. 1 (Grand Rapids: Eerdmans, 1964), p. 462. See also Miller Burrows, What Mean These Stonss? (New Haven: American Schools of Oriental Research, 1941), p. 270.
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194 BEFORE JERUSALEM FELL<br />
bets can be found in the Roman numeral system. In Roman numerals<br />
the letter I possessed the numerical value of 1; V was 5; X was 10;<br />
C was 100; D was 500; and so forth. The Greek and Hebrew languages<br />
operated similarly, although their numerical equivalents followed<br />
the alphabetic order and employed the entire alphabet.2<br />
Because of the two-fold use of letters as both alphabets and<br />
numbering systems, cryptogrammic riddles were common in ancient<br />
cultures. Cryptograms involved the adding up of the numerical values<br />
of the letters of a word, particularly a proper name.3 In Greek<br />
these riddles were called ioo y&pza (“numerical equality”); in Rabbinic<br />
Hebrew such cryptograms were known as “gematria” (from the<br />
Hebrew word for “mathematical”).4 By the very nature of the case<br />
cryptograms almost invariably involved a riddle. This can be seen<br />
in that the word very simply could have been spelled out, and also<br />
in that any particular arithmetical value could fit a number of words<br />
or names.<br />
Zahn provides us an example of a cryptogram discovered in<br />
excavations from Pompeii, which was buried by volcanic eruption in<br />
A.D. 79. In Greek the inscription written was: @zi3 ij< @9p6G @<br />
p E (“I love her whose number is 545”).<br />
The name of the lover is concealed; the beloved will know it when she<br />
recognises her name in the sum of the numerical value of the 3 letters<br />
@p e, i.e., 545(@ = 500 + p = 40 + e = 5). But the passing stranger<br />
does not know in the very least who the beloved is, nor does the 19th<br />
century investigator know which of the many Greek feminine names<br />
she bore. For he does not know how many letters there are in the<br />
name which gives us the total of 545 when added numerically.5<br />
2. For Greek, see W. G. Rutherford, 2% First Greek Grammar (London: 1935), pp.<br />
143ff. For Hebrew see E. Kautzsch, cd., Gszeniss’ Hebrew Grammar, 28th cd., trans. E.<br />
Cowley (Oxford: Clarendon, 1946), p. 30. See individual alphabetic entries in G.<br />
Abbott-Smith, A Mawal Greek Lasimz of th Nero Tukvrwrzt (Edinburgh: T. & T. Clark,<br />
1937), ad. 10C.; and Joseph H. Thayer, A Greek-English Lexizon of tlu Nsw T~tument (New<br />
York: American Book, 1889), ad. 10C.<br />
3. Irenaeus mentions this phenomenon in his Agaimt Heresia 5:30:1 (although this<br />
statement is probably by a later copyist): “numbers also are expressed by letters.”<br />
4. J. Massyngberde Ford, Rewlation. Anchor Bible (Garden City: Doubleday, 1975),<br />
p. 225.<br />
5. Cited in Oskar Ruble, ‘(dp@z&f’ in Gerhard Kittel, cd., I%obgkal Dictionary oj<br />
th New Testarrwnt [TDNT-], trans. Geoffrey W. Bromiley, vol. 1 (Grand Rapids: Eerdmans,<br />
1964), p. 462. See also Miller Burrows, What Mean These Stonss? (New Haven:<br />
American Schools of Oriental Research, 1941), p. 270.