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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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184 BEFORE JERUSALEM FELL<br />

“Moreover I will tell you likewise concerning the temple, how these<br />

wretched men being led astray set their hope on the building, and<br />

not on their God that made them, as being a house of God. . . . So<br />

it cometh to pass; for because they went to war it was pulled down<br />

by their enemies. . . . Again, it was revealed how the city and the<br />

temple and the people of Israel should be betrayed. For the scripture<br />

saith; and it shall be in the last days, that the Lord shall deliver up<br />

the sheep of the pasture and the fold and the tower thereof to<br />

destruction.” It is indisputably clear that Barnabas makes much of<br />

the fact of<strong>Jerusalem</strong>’s fall as an apologetic for Christianity.<br />

Ignatius wrote around 107. 75<br />

And although clear and explicitly<br />

detailed reference is not made to <strong>Jerusalem</strong>’s fall in Ignatius’s letters,<br />

there is what seems to be an allusion to the matter. In the Epistle of<br />

Ignatius to the Magnesians 10 we read: “It is absurd to speak ofJesus<br />

Christ with the tongue, and to cherish in the mind a Judaism which<br />

has now come to an end.” With the demise of the Temple, Judaism<br />

is incapable of worshiping in the manner prescribed in the Law of<br />

God; it has come to an end. This is used by Ignatius to enhance the<br />

role of Christianity against that of now defunct Bible-based Judaism.<br />

Justin Martyr wrote his The First Apology of Ju.rtin about A.D.<br />

147.76 Thus, it is less than fif~ years past the first century. In this<br />

work we read at 1 Apology 32:<br />

And the prophecy, “He shall be the expectation of the nations,”<br />

signified that there would be some of all nations who should look for<br />

Him to come again. And this indeed you can see for yourselves, and<br />

be convinced of by fact. For of all races of men there are some who<br />

look for Him who was crucified in Judea, and after whose crucifixion<br />

the land was straightway surrendered to you as spoil of war. And the<br />

prophecy, “binding His foal to the vine, and washing His robe in the<br />

blood of the grape,” was a significant symbol of the things that were<br />

to happen to Christ, and of what He was to do. For the foal of an ass<br />

stood bound to a vine at the entrance of a village, and He ordered His<br />

acquaintances to bring it to Him then; and when it was brought, He<br />

mounted and sat upon it, and entered <strong>Jerusalem</strong>, where was the vast<br />

temple of the Jews which was afterwards destroyed by you.~’<br />

75. W. H. C. Frend, The Rise of Chr&irmi~ (Philadelphia: Fortress, 1984), p. 917.<br />

76. Schaff, Hi.rtoV 2:716.<br />

77. ANF 1:173.

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