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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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xiv BEFORE JERUSALEM FELL<br />

Baiting the Hook<br />

This vulnerability was admitted in print by Rev. Gentry in an<br />

early review of Chilton’s book. Like a skilled fisherman baiting his<br />

hook with a bright, shining fly, Rev. Gentry wrote: “Chilton only<br />

gives four superfkially argued pages in defense of what is perhaps the<br />

most crucial matter for consistent preterism: the pre-A.D. 70 date for<br />

the composition of Revelation.” 12 The temptation to take the bait<br />

was just too great for a pair of dispensationalists: H. Wayne House<br />

of Dallas Theological Seminary and Thomas D. Ice, a pastor. They<br />

devoted a dozen pages of their anti-Reconstructionist book to the<br />

question of the date of Revelation. 13 They insisted that the Book of<br />

Revelation had to have been written after A.D. 70. Little did they<br />

know that Rev. Gentry had already completed the bulk of his doctoral<br />

dissertation on the dating of Revelation. Like fish grabbing a<br />

baited hook, the two authors bit hard. This hook is now embedded<br />

in their collective jaw. With <strong>Before</strong> Jwalem <strong>Fell</strong>, Dr. Gentry now reels<br />

them in.<br />

Lest I be perceived as indicating that only premillennial dispensationalists<br />

have lost a favorite and easy-to-invoke excuse for not<br />

taking Chilton’s pretenst thesis seriously, let me also say that historic<br />

premillennialists and amillennialists are equally inclined to dismiss<br />

preterism with the same cavalier attitude. The A.D. 96 tradition has<br />

always been convenient for this purpose. One wonders if eschatological<br />

concerns may have been the original reason for the invention of<br />

the A.D. 96 hypothesis. It has heretofore been an inexpensive way<br />

to justifi a refusal to read any detailed and carefully argued alternative<br />

interpretation of this difficult New Testament book.<br />

Conclusion<br />

I regard this monograph as one more nail in the cofiin of<br />

all non-pretenst views of the Book of Revelation, or at least a<br />

nail-remover in what non-preterists had long believed was the<br />

final nail in preterism’s cofh. The news of pretensm’s death, like<br />

Alva J. McClain’s announcement of postmillennialism’s death,<br />

was premature. 14 This book, along with Gentry’s shorter book,<br />

12. Counsel ~Chakedon (June 1987), p. 10.<br />

13. House and Ice, Dominwn 771Ao~, pp. 249-60.<br />

14. Alva J. McClain, “Premillennialism as a Philosophy of History,” in W. Culbertson

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