Before Jerusalem Fell

by Kenneth L. Gentry by Kenneth L. Gentry

12.07.2013 Views

The Role of Intemtal Euiderwe 115 less compelling. Some of the evidences propounded by early date advocates of higher critical persuasions are even based on antisupernaturalistic presuppositions. 4 Early date evidences considered to be the most significant set forth by several nineteenth century scholars will be briefly mentioned for two reasons. We do this, first, in order to provide some historical background to the debate, and, second, as a means of illustrating the variety of avenues that have been explored in this matter. Macdonald settles upon six major lines of evidence. 5 His arguments are as follows: (1) The peculiar idiom of Revelation indicates a younger John, before his mastery of the Greek language, a mastery evidenced in his more polished Gospel from a later period. (2) The existence of only seven churches in Asia Minor (Rev. 1) indicates a date before the greater expansion of Christianity into that region. (3) The activity of Judaizing heretics in the Church (Rev. 2, 3) should be less conspicuous after a broader circulation of Paul’s anti- Judaizing letters. (4) The prominence of the Jewish persecution of Christianity (Rev. 6, 11) indicates the relative safety and confidence of the Jews in their land. (5) The existence and integrity ofJerusalem and the Temple (Rev. 11) suggest the early date. (6) The reign of the sixth emperor (Rev. 17) must indicate a date in the A.D. 60s. Of these arguments, Milton S. Terry endorses numbers 1, 2, 4, and 5; he also adds a couple of additional considerations: (7) There is a lack of internal evidence in Revelation for a late date. (8) The nearness of the events had no fulfillment beyond the dramatic events of A.D. 70.6 F. W. Farrar allows for Macdonald’s arguments 5 and 6, and adds another: (9) It is easy to apply Revelation’s prophecies to the Jewish War.’ Schaff allows for three of the above arguments: Macdonald’s numbers 5 and 6, and Farrar’s additional argument regarding the nature of the events of the Jewish War. Schaff also expands on Macdonald’s argument 4 by reference to the existence of 4. E.g., John A, T. Robinson, Redating the New Takrment (Philadelphia Westminster, 1976), passim; and Charles Cutler Torrey, Ttu Apoca@pse of John (New Haven: Yale: 1958), passim. 5. James M. Macdonald, 2% L$e and Writings ~ St. John (London: Hodder & Stoughton, 1877), pp. 152-167. 6. Terry, HermerwstiCS, pp. 24QK. 7. Frederick W. Farrar, Tb Ear@ Day of Chn.stiani~ (New York: Cassell, 1884), pp. 412ff.

116 BEFORE JERUSALEM FELL the Twelve Tribes, assumed intact in Revelation 7:4-8.8 As we seek to establish an early date for Revelation in this the major portion of our study, honesty compels us to admit at the outset that there are many good scholars of 60th schools of dating who agree with the assertion of late date advocate Martin Kiddie: “There is no direct evidence in REVELATION itself to indicate any precise date for its composition.”g Guthrie admits the significance of internal evidence in matters of Introduction, but, in the case before us, doubts if Revelation offers any. 10 Even early date advocate F. J. A. Hort is not really persuaded that there are direct internal evidences leading in this direction. Regarding those offered – such as those mentioned above – he doubts whether we should “lay much stress upon them.” He deems the positive internal evidences as merely “interesting.” 11 The critical determination of noted early date advocates of Hort’s line of thinking is founded upon an evaluation that gives more weight to discreet literary and psychological indicators than to what many early date advocates deem to be direct statements of chronological significance or objective historical allusions. Though these are, nevertheless, internal indicators (they have to do with self-witness, rather than with tradition), they tend to be more subjective or atmospheric than objective and concrete. For instance, Hort lists two “grounds for asserting the Neronian date” that seemed to him to be “decisive”: (1) The whole language about Rome and the empire, Babylon and the Beast, fits the last days of Nero and the time immediately following, and does not fit the short local reign of terror under Domitian. Nero affected the imagination of the world as Domitian, as far as we know, never did. . . . (2) The book breathes the atmosphere of a time of wild commotion. . . . Under Vespasian, however, the old stability seemed to return: it lasted on practically for above a century more. Nothing at all corresponding to the tumultuous days after Nero is known in Domitian’s reign, or the time which followed it. . . . It is only in the 8. Philip Schaff, Hirto~ of t~ Christian ChuTch, 8 vols. (Grand Rapids: Eerdmans, [1910] 1950) l:835tI 9. Martin Kiddie, T/M Rswlatwn of St. John (New York: Harper and Bros., 1940), p. xxxvi. That he holds to a late date theory can be seen on p. xl of his work. 10. Donald Guthrie, New Testament Introduction, 3rd ml. (Downers Grove, IL: Inter- Varsity Press, 1970), p. 957. Emphasis mine. 11. F. J. A. Hort, The A@aly@ of St. John: Z-ZZZ (London: Macmillan, 1908), p. xxviii.

116 BEFORE JERUSALEM FELL<br />

the Twelve Tribes, assumed intact in Revelation 7:4-8.8<br />

As we seek to establish an early date for Revelation in this the<br />

major portion of our study, honesty compels us to admit at the outset<br />

that there are many good scholars of 60th schools of dating who agree<br />

with the assertion of late date advocate Martin Kiddie: “There is no<br />

direct evidence in REVELATION itself to indicate any precise date<br />

for its composition.”g Guthrie admits the significance of internal<br />

evidence in matters of Introduction, but, in the case before us, doubts<br />

if Revelation offers any. 10 Even early date advocate F. J. A. Hort is<br />

not really persuaded that there are direct internal evidences leading<br />

in this direction. Regarding those offered – such as those mentioned<br />

above – he doubts whether we should “lay much stress upon them.”<br />

He deems the positive internal evidences as merely “interesting.” 11<br />

The critical determination of noted early date advocates of Hort’s<br />

line of thinking is founded upon an evaluation that gives more weight<br />

to discreet literary and psychological indicators than to what many<br />

early date advocates deem to be direct statements of chronological<br />

significance or objective historical allusions. Though these are, nevertheless,<br />

internal indicators (they have to do with self-witness, rather<br />

than with tradition), they tend to be more subjective or atmospheric<br />

than objective and concrete. For instance, Hort lists two “grounds for<br />

asserting the Neronian date” that seemed to him to be “decisive”:<br />

(1) The whole language about Rome and the empire, Babylon and<br />

the Beast, fits the last days of Nero and the time immediately following,<br />

and does not fit the short local reign of terror under Domitian.<br />

Nero affected the imagination of the world as Domitian, as far as we<br />

know, never did. . . .<br />

(2) The book breathes the atmosphere of a time of wild commotion.<br />

. . . Under Vespasian, however, the old stability seemed to<br />

return: it lasted on practically for above a century more. Nothing at<br />

all corresponding to the tumultuous days after Nero is known in<br />

Domitian’s reign, or the time which followed it. . . . It is only in the<br />

8. Philip Schaff, Hirto~ of t~ Christian ChuTch, 8 vols. (Grand Rapids: Eerdmans,<br />

[1910] 1950) l:835tI<br />

9. Martin Kiddie, T/M Rswlatwn of St. John (New York: Harper and Bros., 1940), p.<br />

xxxvi. That he holds to a late date theory can be seen on p. xl of his work.<br />

10. Donald Guthrie, New Testament Introduction, 3rd ml. (Downers Grove, IL: Inter-<br />

Varsity Press, 1970), p. 957. Emphasis mine.<br />

11. F. J. A. Hort, The A@aly@ of St. John: Z-ZZZ (London: Macmillan, 1908), p. xxviii.

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