Before Jerusalem Fell
by Kenneth L. Gentry by Kenneth L. Gentry
Additional External Witwsses 105 It clearly is the case that Epiphanies stands solidly in the early date tradition. It is extremely doubtful that he simply created his “evidence” de nwo. Jerome The great monastic scholar Jerome (A.D. 340-420) was proficient in a number of languages. Pope Damascus directed him to produce a new Latin translation of Scripture, which is now known as the Vulgate. In his Against Jovinianum we read that John was “a prophet, for he saw in the island of Patmos, to which he had been banished by the Emperor Domitian as a martyr for the Lord, an Apocalypse containing the boundless mysteries of the future. Tertullian, moreover, relates that he was sent to Rome, and that having been plunged into a jar of boiling oil he came out fresher and more active than when he went in.”s” Jerome’s A.D. 393 statement regarding John’s banishment by Domitian may be supportive of the argument for late date advocacy. 81 But, then again, it may not be as strongly supportive as many think, due to its context. The context tends to confuse the matter by giving evidence of Jerome’s confounding of two traditions. As shown above, the reference from Tertullian would strongly suggest a Neronic date. Thus, at least Jerome’s evidence cannot be indicative of anything like a unanimous persuasion of the late date in his era. Jerome serves as evidence of the early existence of two competing traditions regarding the date of John’s banishment, and, hence, the date of Revelation. Syriac Witnesses The Syriac Histo~ of John, th Son of Zebedee makes reference to John’s banishment under Nero.82 It states: “After these things, when 80. Jerome, Agaimt Jovinianum 1:26. 81. As cited by late date advocates, e.g., Swete, Revelation, p. c.; Charles, Reveldian 1 :xcii~ Mounce, Revelation, p. 32; Moffatt, Revelation, p. 320; WaKleld, “Revelation,” in Philip Schaff, cd., A Religiow Etuyclopedia: Or Dirtinnay of Bibltial, Hir&ricul, Doctrinal, and Practical Thlogy (New York: Funk and Wagnalls, 1883) 5:2035; Merrill C. Tenney, “Revelation,” in Merrill C. Tenney, cd., ZbnAvan Pkkwial Bibk Dictiommy (Grand Rapids: Zondervan, 1967), p. 721. 82. See William Wright, A@@Jhzl Ads of thz A#Jo$tltM, 2 vols. (Amsterdam: Philo [1871] 1968) 2:55-57; and Hort, Apoca~pse, p. xix.
106 BEFORE JERUSALEM FELL the Gospel was increasing by the hands of the Apostles, Nero, the unclean and impure and wicked king, heard all that had happened at Ephesus. And he sent [and] took all that the procurator hadJ and imprisoned him; and laid hold of S. John and drove him into exile; and passed sentence on the city that it should be laid waste.”8 3 This ancient statement is clear and to the point. Elsewhere in the Syriac tradition, we should note that “both of the Syriac Versions of the Revelation give in the title the statement that John was banished by Nero.”w Though the earlier canon of the true Peshitta (or Syriac Vulgate) version of the fifth century did not contain Revelation at all,85 the sixth and seventh century editions of the Syriac New Testament did. In them Th Apoca~pse of St. John agrees with a Neronic banishment for John.*G One version is “beyond doubt”8 7 that of Thomas of Harkel (A.D. 616). The other most probably is the edition prepared in A.D. 508 by Polycarpus, the chorepiscopus of Philoxenus, Bishop of Mabbug, hence its designation as the Philoxenian version.w Their titles say. - “written in Patmos, whither John was sent by Nero Caesar. “8 9 Andreas of Cappadocia Andreas was bishop of Cappadocia (probably near the commencement of the sixth century). W He is known either as Andrew of Caesarea or Andreas of Cappadocian Caesarea. He wrote a commentary on Revelation which is still extant. l’t is clear from reading him that he prefers a Dornitianic date for 83. Wright Apoc~phal Acts 2:55. 84. Arthur S. Peake, Tke Reuelatwn ofJohn (London: Joseph Johnson, 1919), pp. 76-77. See also Swete, Rewlation, p. c; Hort, Apoca@e, p. xix. 85. Bruce M. Metzger, The Text of the Nere Testament, 2nd ed. (Oxford: Oxford University Press, 1968), pp. 68-71. 86. John Gwynn, cd., 7% A@ca@se of St John in a SF”ac V2ra”on Hithzrto Unknown (Amsterdam: APA-Philo, [1896] 1981), p. 1. 87. Swete, Raelation, p. cxciv. 88. Metzger, Text, p. 70. See also Gwynn, p. iv. See all of chap. 6 for a detailed analysis. 89. Stuart, Apoca~pse 1:267. 90. Though his dates are difficult to pinpoint, it seems agreeable to most scholars that he flourished in either the latter part of the fifth century or the earlier part of the sixth. See Stuart, Raelation 1 :267; Swete, Revelation, cxcix, Schaff, Ewydopedia 1 :83; and W. Smith and Henry Wace, Didiommy of Christra.n Biography, Literature, Sects, and Doctrina (Boston: Little, Brown, 1877-1888) 1: 154fl_.
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106 BEFORE JERUSALEM FELL<br />
the Gospel was increasing by the hands of the Apostles, Nero, the<br />
unclean and impure and wicked king, heard all that had happened<br />
at Ephesus. And he sent [and] took all that the procurator hadJ and<br />
imprisoned him; and laid hold of S. John and drove him into exile;<br />
and passed sentence on the city that it should be laid waste.”8 3<br />
This<br />
ancient statement is clear and to the point.<br />
Elsewhere in the Syriac tradition, we should note that “both of<br />
the Syriac Versions of the Revelation give in the title the statement<br />
that John was banished by Nero.”w Though the earlier canon of the<br />
true Peshitta (or Syriac Vulgate) version of the fifth century did not<br />
contain Revelation at all,85 the sixth and seventh century editions of<br />
the Syriac New Testament did. In them Th Apoca~pse of St. John<br />
agrees with a Neronic banishment for John.*G One version is “beyond<br />
doubt”8 7<br />
that of Thomas of Harkel (A.D. 616). The other most<br />
probably is the edition prepared in A.D. 508 by Polycarpus, the<br />
chorepiscopus of Philoxenus, Bishop of Mabbug, hence its designation<br />
as the Philoxenian version.w Their titles say. -<br />
“written in Patmos,<br />
whither John was sent by Nero Caesar. “8 9<br />
Andreas of Cappadocia<br />
Andreas was bishop of Cappadocia (probably near the commencement<br />
of the sixth century). W He is known either as Andrew of<br />
Caesarea or Andreas of Cappadocian Caesarea. He wrote a commentary<br />
on Revelation which is still extant.<br />
l’t is clear from reading him that he prefers a Dornitianic date for<br />
83. Wright Apoc~phal Acts 2:55.<br />
84. Arthur S. Peake, Tke Reuelatwn ofJohn (London: Joseph Johnson, 1919), pp. 76-77.<br />
See also Swete, Rewlation, p. c; Hort, Apoca@e, p. xix.<br />
85. Bruce M. Metzger, The Text of the Nere Testament, 2nd ed. (Oxford: Oxford<br />
University Press, 1968), pp. 68-71.<br />
86. John Gwynn, cd., 7% A@ca@se of St John in a SF”ac V2ra”on Hithzrto Unknown<br />
(Amsterdam: APA-Philo, [1896] 1981), p. 1.<br />
87. Swete, Raelation, p. cxciv.<br />
88. Metzger, Text, p. 70. See also Gwynn, p. iv. See all of chap. 6 for a detailed<br />
analysis.<br />
89. Stuart, Apoca~pse 1:267.<br />
90. Though his dates are difficult to pinpoint, it seems agreeable to most scholars<br />
that he flourished in either the latter part of the fifth century or the earlier part of the<br />
sixth. See Stuart, Raelation 1 :267; Swete, Revelation, cxcix, Schaff, Ewydopedia 1 :83; and<br />
W. Smith and Henry Wace, Didiommy of Christra.n Biography, Literature, Sects, and Doctrina<br />
(Boston: Little, Brown, 1877-1888) 1: 154fl_.