Before Jerusalem Fell

by Kenneth L. Gentry by Kenneth L. Gentry

12.07.2013 Views

Publish/s Preface xi of Revelation. In writing this book, Chilton adopted Ray Sutton’s summary of the Bible’s five-point covenant model.5 Days of Vengeame shows that John’s Apocalypse is structured in terms of this same five-point model.6 Chilton’s book was the first comprehensive verification of Sutton’s thesis based on a New Testament book. 7 Days of Vengeame discusses the Book of Revelation in terms of these themes: As God’s covenant lawsuit against Israel AS a worship liturgy of the church As a prophecy of the fdl ofJerusalem As a rejection of political religion (Rome) As a prediction of Christian dominion in history The individual theses of his book were not in themselves revolutionary, but taken as a unit, they were. The book presents a new way of reading this difficult New Testament text. Preterism Revived If Chilton’s commentary is correct, the overwhelming majority of the eschatological events prophesied in the Book of Revelation have already been fulfilled. This interpretation of New Testament prophecy has long been known as firetetim, meaning “from the past tense,” i.e., the preterit tense: over and done with. It should therefore not be surprising to discover that defenders of both premillennialism and amillennialism are exceedingly unhappy with Chilton’s book. The premillennialist are unhappy with the book because it shows that the apocalyptic New Testament language of God’s visible judg- 5. Ray R. Sutton, That You May Prosper: Dominion By Covmant (Tyler, Texas: Institute for Christian Economics, 1987). 6. The implications of Sutton’s discovery are shattering for dispensationalism. If the Old Testament covenants were all structured in terms of a single five-point model, and if this same model appears in many New Testament texts, even to the extent of structuring whole books or- epistles, then the case for a radica3 discontinuity between the Old Testament and the New Testament collapses. As a graduate of Dallas Theological Seminary, Sutton fully understands the threat of his thesis for dispensationalism. So do dispensational authors H. Wayne House and Thomas D. Ice, which is why they refused to discuss Sutton’s thesis in their attack on Christian Reconstructionism. They buried their brief summary of the five-point model in their annotated biblioqaphy (seldom read), and then failed to rder to this in the book’s index. See House and Ice, Dominion Thsology: Bkssing or Cume? (Portland, Oregon: Multnomah Press, 1988), pp. 438-39. 7, It was actually published a few months before Sutton’s book, but Sutton had discussed his thesis in detail with Chilton while Chilton was writing his book.

xii BEFORE JERUSALEM FELL ments was fulfilled in A.D. 70. There are therefore no major eschatological discontinuities ahead of us except the conversion of the Jews (Rem. 11) and the final judgment (Rev. 20). Therefore, neither the church nor living Christians will be delivered from this world until the final judgment. The so-called Rapture will come only at the end of history. There is no “great escape” ahead. This interpretation of Bible prophecy especially appalls dispensational premillennialists. They want their great escape. 8 The amillennialists are unhappy with the book for a different reason. They affkm preterism’s view of the future’s continuity — on this point, they stand with the preterists against premillennialism – but they reject the postmillennial optimism of Chilton’s book. If preterism is true, then most of the prophesied negative sanctions in history are over. Covenant theology teaches that there are positive and negative sanctions in history. If the prophesied (i.e., inevitable) negative sanctions are behind us, then the church has no legitimate eschatological reason not to expect God’s positive sanctions in history in response to the preaching of the gospel. There is no legitimate eschatological reason not to affirm the possibility of the progressive sanctification of individual Christians and the institutions that they influence or legally control. But amillennialism has always preached a continuity of external defeat for the church and for the gospel generally. The victories of Christianity are said to be limited to the hearts of converts to Christianity, their families, and a progressively besieged institutional church. Amillennialism’s continuity is the continuity of the prayer group in a concentration camp; worse: a sentence with no possibility of parole.g 8. Dave Hunt, Whatever Happerzzd to Heaven? (Eugene, Oregon: Harvest House, 1988). 9. I realize that certain defenders of amillennialism like to refer to themselves as “optimistic amillennialists. ” I had not heard this term bdore R. J. Rushdoony began to publish his postmillennial works. I think the postmillennialists’ legitimate monopolization of the vision of earthly eschatological optimism has embarrassed their opponents. What must be understood fmm the beginning is that there has never been so much as an article outlining what this optimistic amillennial theology would look like, let alone a systematic theology. There has been no published Protestant amillennial theologian in four centuries who has presented anything but a pessimistic view of the fhture with respect to the inevitable cultuml triumph of unbeliefl It is my suspicion that any . . “optlmlstlc amillennial” system would simply be a variety of postmillennialism. I believe that the term “optimistic amillennialist” refers to a postmillennialist who for employment constraints or time constmints – it takes time to rethink one’s theology – prefers not to use the word “postmillennial” to describe his eschatology.

Publish/s Preface xi<br />

of Revelation. In writing this book, Chilton adopted Ray Sutton’s<br />

summary of the Bible’s five-point covenant model.5 Days of Vengeame<br />

shows that John’s Apocalypse is structured in terms of this same<br />

five-point model.6 Chilton’s book was the first comprehensive verification<br />

of Sutton’s thesis based on a New Testament book. 7<br />

Days of<br />

Vengeame discusses the Book of Revelation in terms of these themes:<br />

As God’s covenant lawsuit against Israel<br />

AS a worship liturgy of the church<br />

As a prophecy of the fdl of<strong>Jerusalem</strong><br />

As a rejection of political religion (Rome)<br />

As a prediction of Christian dominion in history<br />

The individual theses of his book were not in themselves revolutionary,<br />

but taken as a unit, they were. The book presents a new way of<br />

reading this difficult New Testament text.<br />

Preterism Revived<br />

If Chilton’s commentary is correct, the overwhelming majority<br />

of the eschatological events prophesied in the Book of Revelation<br />

have already been fulfilled. This interpretation of New Testament<br />

prophecy has long been known as firetetim, meaning “from the past<br />

tense,” i.e., the preterit tense: over and done with. It should therefore<br />

not be surprising to discover that defenders of both premillennialism<br />

and amillennialism are exceedingly unhappy with Chilton’s book.<br />

The premillennialist are unhappy with the book because it shows<br />

that the apocalyptic New Testament language of God’s visible judg-<br />

5. Ray R. Sutton, That You May Prosper: Dominion By Covmant (Tyler, Texas: Institute<br />

for Christian Economics, 1987).<br />

6. The implications of Sutton’s discovery are shattering for dispensationalism. If the<br />

Old Testament covenants were all structured in terms of a single five-point model, and<br />

if this same model appears in many New Testament texts, even to the extent of<br />

structuring whole books or- epistles, then the case for a radica3 discontinuity between the<br />

Old Testament and the New Testament collapses. As a graduate of Dallas Theological<br />

Seminary, Sutton fully understands the threat of his thesis for dispensationalism. So do<br />

dispensational authors H. Wayne House and Thomas D. Ice, which is why they refused<br />

to discuss Sutton’s thesis in their attack on Christian Reconstructionism. They buried<br />

their brief summary of the five-point model in their annotated biblioqaphy (seldom<br />

read), and then failed to rder to this in the book’s index. See House and Ice, Dominion<br />

Thsology: Bkssing or Cume? (Portland, Oregon: Multnomah Press, 1988), pp. 438-39.<br />

7, It was actually published a few months before Sutton’s book, but Sutton had<br />

discussed his thesis in detail with Chilton while Chilton was writing his book.

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