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Liberating Planet Earth

by Gary DeMar

by Gary DeMar

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Th Liberation of the Fami~ 79 ‘<br />

legal possibili~ of “rags-to-riches-to-rags” is basic to the preservation<br />

of a free society. The example of a man who pulls himself up<br />

out of poverty, only to see his children squander his fortune, leaving<br />

his grandchildren destitute, is neither normative nor normal<br />

in a Christian social order. The godly do not lay up treasure for<br />

the ungodly; the reverse is true (Proverbs 13:22). Wealth in the long<br />

runjlows toward provident and productive citizens who exemise dominion in<br />

tams of Biblical law. Therefore, these dual obligations, from fathers<br />

to sons and fi-om sons to fathers, are an important aspect of the Biblical<br />

tendency toward economic growth over many generations.<br />

Fathers have economic incentives to expand the ‘family’s capital<br />

base, and they also have an incentive to train up children who will<br />

not dissipate the family% capital. The continui& of capital, under<br />

God’s law, is promoted by the laws of inheritance-honor. This preservation<br />

of capital is crucial for long-term economic development.<br />

In order to preserve family capital over time, godly parents<br />

must train their children to follow the ethical standards of the<br />

Bible. The Biblical basis for long-term expansion of family capital<br />

is ethical: character and competence. But this ethical foundation for<br />

long-term family capital growth is not acceptable to anti-Biblical<br />

cultures. They want the fruits of Christian culture without the<br />

roots. Thus, we find that civil governments often take steps to preserve<br />

already existing family fortunes at the expense of those productive<br />

families that are ready and willing to make their economic<br />

contribution to the production process. A phenomenon that is<br />

supposed to be the product of ethics and education — the expansion<br />

of family capital over many generations — is temporarz”ly produced<br />

by the use of State power. This substitution of power for<br />

ethics is characteristic of Satan’s religions — not power as the product<br />

of Biblical ethics (“right eventually produces might”), but<br />

power as an alternative to Biblical ethics (“might makes righ~).<br />

Compound Economic Growth<br />

The importance of the continuity of capital can be seen in any<br />

example involving compound interest. Let me say from the beginning,<br />

we’ cannot expect to see this compound interest phenome-

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