Liberating Planet Earth
by Gary DeMar by Gary DeMar
Th Liberation of the Fami~ 75 born when Isaac was 60 years old (Genesis 25:26). Joseph was alive at this time, Wd the Bible speaks of Joseph as the son of Jacob’s old age (Genesis 37:3). In the case of Esau, a dishonoring child lived into old age. Abel, who honored God, and who presumably honored his parents as God’s representatives, was slain by his violent brother, who in turn survived to establish a pagan civilization (Genesis 4). What God does promise is that a socie~ in which the majori~ of men do honor their parents will be marked by the long life expectancy of its members. This longer lifespan will be statisticzdly significant. The society will enjoy, for example, lower life insurance premiums in every age bracket compared with the premiums in cultures that are marked by rebellion against parents. In other words, the risk of death in any given year will be lower, statistically, for the average member of that age bracket. Some will die, of course, but not as many as those who die at the same age in a parent-dishonoring culture. Long Lfe and Dominion The promise is significant. It offers long life. The very first promise that is connected to a commandment is long life. This indicates men’s desire to survive into old age. Men want to live. It is a universal desire, though it is marred or distorted by the effects of sin. All those who hate God love death (Proverbs 8:36). Nevertheless, a standard expression of honor in the ancient Near East, especially in pagan civilizations, was reserved for the king: “O king, live forever” (Daniel 2:4; 5:10; 6:21). When God attached this particular blessing to this commandment, He could be assured of its initial attractiveness in the eyes of men. Life is a blessing for the faithful, and it is desired even by the unfaithful.. It is not a burden to be borne patiently by steadfast “pilgrims” who are stoically “passing through life.” Life is not just something to pass the time away. It is a positim blessing. We know that the promise to Abraham was that he would have many children, meaning heirs throughout time (Genesis 17:4-6). We know that a large family is a blessing (Psalm 127:3-5).
7 6 Liberating Planet Earth We know that one of the promised blessings for the godly is that miscarriages will be reduced in a nation which is seeking to conform itself to God’s law (Exodus 23:26). The demographic implication of the Biblical perspective should be obvious: a large and growing population. When godliness simultaneously increases both the birth rate and the survival rate, the godly society will experience a population explosion. What God sets forth in His word is simple enough, though both Christians and pagans in the late twentieth century have refused to believe it: one sign of His pleasure with His people is a population explosion. Population growth is not a guarantee of His pleasure. Ungodly societies can temporarily sustain a population explosion, especially when they have become the recipients of the blessings of God’s law (for example, Western medical technology) apart from the ethical foundations that sustain these blessings. Nevertheless, sustained population growth over many generations is one of God’s external blessings, and these blessings cannot be sustained long-term apart from conformity to at least the external, civil, and institutional requirements of God’s law. Long life is a biological foretaste of eternal life. It is an earthly “down payment” (earnest) by God. It points to eternal life. It is also a capital asset which enables men to labor longer in their assigned task of subduing their portion of the earth to God’s glory. Long lfe is an integral part of the dominion covenant. Since the fulfillment of the dominion covenant involves filling the earth, it is understandable why long life should be so important. It is one critical factor in the population expansion necessary to fulfill the terms of that covenant, the other being high birth rates. God has pointed clearly to the importance of the family in fulfilling the terms of the dominion covenant. The parents receive the blessing of children (high birth rate), and the children secure long life by honoring their parents. Or, to put it even more plainly, a man gains the blessing of long life, including the ability to produce a large family, by honoring his parents. The way in which the people of a culture define and practice their family obligations will determine their ability to approach the earthly fulfillment of
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Th Liberation of the Fami~ 75<br />
born when Isaac was 60 years old (Genesis 25:26). Joseph was<br />
alive at this time, Wd the Bible speaks of Joseph as the son of<br />
Jacob’s old age (Genesis 37:3). In the case of Esau, a dishonoring<br />
child lived into old age. Abel, who honored God, and who presumably<br />
honored his parents as God’s representatives, was slain<br />
by his violent brother, who in turn survived to establish a pagan<br />
civilization (Genesis 4).<br />
What God does promise is that a socie~ in which the majori~ of<br />
men do honor their parents will be marked by the long life expectancy<br />
of its members. This longer lifespan will be statisticzdly significant.<br />
The society will enjoy, for example, lower life insurance<br />
premiums in every age bracket compared with the premiums in<br />
cultures that are marked by rebellion against parents. In other<br />
words, the risk of death in any given year will be lower, statistically,<br />
for the average member of that age bracket. Some will die,<br />
of course, but not as many as those who die at the same age in a<br />
parent-dishonoring culture.<br />
Long Lfe and Dominion<br />
The promise is significant. It offers long life. The very first<br />
promise that is connected to a commandment is long life. This indicates<br />
men’s desire to survive into old age. Men want to live. It is a<br />
universal desire, though it is marred or distorted by the effects of<br />
sin. All those who hate God love death (Proverbs 8:36). Nevertheless,<br />
a standard expression of honor in the ancient Near East,<br />
especially in pagan civilizations, was reserved for the king: “O<br />
king, live forever” (Daniel 2:4; 5:10; 6:21). When God attached<br />
this particular blessing to this commandment, He could be<br />
assured of its initial attractiveness in the eyes of men. Life is a<br />
blessing for the faithful, and it is desired even by the unfaithful.. It<br />
is not a burden to be borne patiently by steadfast “pilgrims” who<br />
are stoically “passing through life.” Life is not just something to<br />
pass the time away. It is a positim blessing.<br />
We know that the promise to Abraham was that he would<br />
have many children, meaning heirs throughout time (Genesis<br />
17:4-6). We know that a large family is a blessing (Psalm 127:3-5).