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Liberating Planet Earth

by Gary DeMar

by Gary DeMar

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i’%e Liberation of the Individual 71<br />

Summary<br />

What we have here is a conflict in worldviews. The dominion<br />

religion of the Bible cannot be reconciled with the power religion<br />

‘ of the Marxists. They both aim at regeneration, both personal<br />

and institutional. They both hold out a vision of a better life on<br />

earth. They both offer men hope that their efforts will count for<br />

something, not just on the day of judgment, but in history. The<br />

escape religion has little to offer either the dominionists or the<br />

power-seekers.<br />

The differences between the two systems are many. Who is<br />

sovereign in the process of ethical transformation, God or man?<br />

Who changes men’s hearts, God or man? What is the means of<br />

personal transformation, the preaching of the gospel of personal,<br />

individual salvation, or the imposition by force of an elitist, topdown<br />

revolutionary cadre? Is the revolution an inside-out process,<br />

or an outside-in process?<br />

Both groups want to alter existing social institutions. Domin-<br />

‘. Ion religion preaches steady transformation by means of dominion;<br />

power religion preaches a need for rapid change, including<br />

revolution. Satan knows that his time is short. He also knows that<br />

God cuts off the growth of his kingdoms every few generations,<br />

transferring their wealth to Christians. Israel inherits Canaan.<br />

The problem comes when, incredibly, the two groups switch<br />

their time perspective. Christians in this century have waited for<br />

Jesus to return and overnight setup His total kingdom. Communists,<br />

on the other hand, work long and hard, generation after<br />

generation, to establish the conditions favorable for Communist<br />

revolution. The Christians have become short-run in ,perspective,<br />

while the Communists have become long-run. Thus, the Communists<br />

have made far more of a mark on the twentieth century,<br />

and have spread their control very rapidly. Christians, thinking<br />

short run and thinking other-worldly, have been on the defensive.<br />

If, as now seems possible, increasing numbers of Christians<br />

return in the next few years to their original heritage of futureorientation,<br />

hard work, long-term planning, and self-discipline,

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