Liberating Planet Earth
by Gary DeMar
by Gary DeMar
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70 <strong>Liberating</strong> <strong>Planet</strong> <strong>Earth</strong><br />
This means that government is to serve as a sort of appeals<br />
court. It begins in the family. “Dad, he took my ball!” “She hit<br />
me!” “He said he would help me clean the kitchen if I helped him<br />
with his homework!” And so on. Parents serve as referees. So do<br />
policemen, judges, and pastors. The basic model is in Exodus 18,<br />
where Jethro, Moses’ father-in-law, told him to appoint righteous<br />
men as judges over the people, so that only the hard cases would<br />
come up the chain of command.<br />
Satan’s hierarchy is different. It, too, is a chain of command.<br />
It, too, resembles a pyramid. But it is a top-down command structure,<br />
a bureaucracy rather than an appeals court system. If he had<br />
his way, Satan would monitor everything we do. Unlike God, he<br />
trusts no one, since he himself is untrustworthy. So we see in all<br />
satanic administrations an attempt to substitute massive bureaucracy<br />
for self-government.<br />
Satan has no permanent law-order. He keeps changing the<br />
rules. (In this sense, the Marxist explanation of historical change<br />
is totally satanic: all laws are said to change according to the historical<br />
era and the mode of production.) Thus, Satan must<br />
monitor everyone under him, for there are no fixed standards by<br />
which his subordinates can judge their performance or their rewards<br />
or punishments from superiors.<br />
Hierarchy in Satan’s kingdoms is everything, for he is neither<br />
all-powerful nor all-seeing. Self-government counts for very little.<br />
The less of it, the better, in Satan’s view. And yet he needs it, for<br />
he is not God. He cannot monitor everything and everyone, as<br />
God can. So he is forced to rely on an aspect of God’s creation and<br />
God’s covenanted order if he wishes to achieve his evil goals. He<br />
cannot be fully consistent with his own desires and standards if he<br />
wishes to exercise power. He has to steal huge chunks of God’s<br />
system even to function. He is a creature; he remains dependent<br />
on God.<br />
Thus, when the Christian thinks “government,” he should instantly<br />
think, “self-government under God’s law.” This is true<br />
liberation theology, and the basis of God-blessed, long-term<br />
dominion.