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Liberating Planet Earth

by Gary DeMar

by Gary DeMar

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70 <strong>Liberating</strong> <strong>Planet</strong> <strong>Earth</strong><br />

This means that government is to serve as a sort of appeals<br />

court. It begins in the family. “Dad, he took my ball!” “She hit<br />

me!” “He said he would help me clean the kitchen if I helped him<br />

with his homework!” And so on. Parents serve as referees. So do<br />

policemen, judges, and pastors. The basic model is in Exodus 18,<br />

where Jethro, Moses’ father-in-law, told him to appoint righteous<br />

men as judges over the people, so that only the hard cases would<br />

come up the chain of command.<br />

Satan’s hierarchy is different. It, too, is a chain of command.<br />

It, too, resembles a pyramid. But it is a top-down command structure,<br />

a bureaucracy rather than an appeals court system. If he had<br />

his way, Satan would monitor everything we do. Unlike God, he<br />

trusts no one, since he himself is untrustworthy. So we see in all<br />

satanic administrations an attempt to substitute massive bureaucracy<br />

for self-government.<br />

Satan has no permanent law-order. He keeps changing the<br />

rules. (In this sense, the Marxist explanation of historical change<br />

is totally satanic: all laws are said to change according to the historical<br />

era and the mode of production.) Thus, Satan must<br />

monitor everyone under him, for there are no fixed standards by<br />

which his subordinates can judge their performance or their rewards<br />

or punishments from superiors.<br />

Hierarchy in Satan’s kingdoms is everything, for he is neither<br />

all-powerful nor all-seeing. Self-government counts for very little.<br />

The less of it, the better, in Satan’s view. And yet he needs it, for<br />

he is not God. He cannot monitor everything and everyone, as<br />

God can. So he is forced to rely on an aspect of God’s creation and<br />

God’s covenanted order if he wishes to achieve his evil goals. He<br />

cannot be fully consistent with his own desires and standards if he<br />

wishes to exercise power. He has to steal huge chunks of God’s<br />

system even to function. He is a creature; he remains dependent<br />

on God.<br />

Thus, when the Christian thinks “government,” he should instantly<br />

think, “self-government under God’s law.” This is true<br />

liberation theology, and the basis of God-blessed, long-term<br />

dominion.

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