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Liberating Planet Earth

by Gary DeMar

by Gary DeMar

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56 <strong>Liberating</strong> <strong>Planet</strong> <strong>Earth</strong><br />

During the creation week, God said “It is good” after each day.<br />

He evaluuted His own work, and He rendered ju.d@nent uerbal~. God<br />

is the supreme King, but also the supreme Judge. When He<br />

declares a man innocent, because of His grace to the person<br />

through the gift of saving faith, God thereby imputes Christ’s<br />

righteousness to him. Without God’s declaration of salvation,<br />

meaning without the imputation of Christ’s righteousness to overcome<br />

the imputation of Adam’s sin, there is no salvation.<br />

When a covenant is “cut,” men are reminded of both the blessings<br />

and the cursings attached to the covenant. There are oaths<br />

and vows. There are covenant rituals. There are visible signs and<br />

seals. We see this in the church (baptism, Lord’s Supper), the<br />

family (marriage ceremony), and in civil government (oath-taking<br />

of civil officers).<br />

5. Inhm”tance/Continuity (survival)<br />

Finally, there is the legitimacy/inheritance aspect of the covenant.<br />

There are covenantally specified standards that govern the<br />

transfer of the blessings of God to the next generation. In other<br />

words, the covenant extends over time and across generations.<br />

The covenant is a bond which links past, present, andfiture. It has implications<br />

for men’s time perspectives. It makes covenantally faithful<br />

people mindful of the earthly future after they die. It also makes<br />

them respectful of the past. For example, they assume that the<br />

terms of the covenant do not change in principle. At the same<br />

time, they also know that they must be diligent in seeking to apply<br />

the fixed ethical terms of the covenant to new historical situations.<br />

They are respectful of great historic creeds, and they are also advocates<br />

of progress, creedal and otherwise. They believe in<br />

change within thejxed ethical terms of the covenant.<br />

Adam was disinherited by God because of his sin. The second<br />

Adam, Jesus Christ, has re-established this forfeited inheritance,<br />

and it is now passed to those adopted into God’s family through<br />

the grace of God (John 1:12). “The wealth of the sinner is stored<br />

up for the righteous” (Proverbs 13 :22a).

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