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Liberating Planet Earth

by Gary DeMar

by Gary DeMar

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52 <strong>Liberating</strong> <strong>Planet</strong> <strong>Earth</strong><br />

favor this interpretation, nor discuss all of its applications. Still, I<br />

need to survey this outline, and then compare it with Satan’s version,<br />

for Satan also uses a very similar covenant structure.<br />

The Covenant’s Structure<br />

Both Kline and Sutton argue that this same structure is found<br />

in the suzerainty treaties of the ancient world. The king (suzerain)<br />

would initially announce his sovereignty over a nation, demand<br />

loyalty, impose sanctions for disobedience, offer protection for<br />

obedience, publish a law code, and establish the rules of succession.<br />

Sutton believes that these treaties were simply imitations of<br />

a fundamental structure of human government which is inherent<br />

in man’s relationship with God.<br />

1. Transcendence/Immanence (presence)<br />

The heresy of deism argues that God is so far above His creation<br />

that He has no personal contact with it. He started it, almost<br />

as a watchmaker winds up a clock, but then He no longer interferes<br />

with it. God becomes wholly impersonal to His creation in<br />

history.<br />

The heresy of pantheism argues that God is identical with His<br />

creation, and is immersed in it. He cannot control it because He<br />

is bound to it. He is not sovereign over it. This god, too, is impersonal.<br />

The Bible rejects both views: total impersonal transcendence<br />

and total impersonal immanence.<br />

Biblical Transcendence<br />

God is the Creator. He is therefore above His creation and<br />

radically different from it. He shares no common being with it. In<br />

Genesis 1:1 we read, “In the beginning God created the heavens<br />

and the earth.” He is the Creator God. He is not part of the Creation.<br />

Thus, the Bible announces the Creator/’creature distinction. This<br />

distinction is fundamental to every aspect of life. God is not to be<br />

in any way confused with His creation. He is not part of a hypothetical<br />

“chain of being” with His creation. As the Psalmist put it:

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