Liberating Planet Earth
by Gary DeMar by Gary DeMar
The Enemies of Liberation 43 built homes and vineyards to no avail; their enemies, the Hebrews, inherited them (Joshua 24:13). Those who believe in power religion have refused to see that long-term wealth in any society is the product of ethical conformity to God’s law. They have sought the blessings of God’s covenant while denying the validity and eternally binding ethical standards of that covenant. In short, they have confused the fruits of Christianity with the roots. They have attempted to chop away the roots but preserve the fruits. 2. Escapist Religion This is the second great tradition of antichristian religion. Seeing that the exercise of autonomous power is a snare and a delusion, the proponents of escapist religion have sought to insulate themselves from the general culture – a culture maintained by power. They have fled the responsibilities of worldwide dominion, or even regional dominion, in the hope that God will excuse them fi-om the general dominion covenant. The Christian version of the escapist religion is sometimes called “pietism,” but its theological roots can be traced back to the ancient heresy of mysticism. Rather than proclaiming the requirement of ethical union with Jesus Christ, the perfect man, the mystic calls for metaphysical union with a monistic, unified god. In the early church,. there were many types of mysticism, but the most feared rival religion which continually infiltrated the church was gnostkism. It proclaimed many doctrines, but the essence of gnostic faith was radical individualism: retreat from the material realm and escape to a higher, purer, spiritual realm through tech-, niques of self-manipulation — asceticism, higher consciousness, and initiation into secret mysteries. Gnosticism survives as a way of thinking and acting (or failing to act) even today. The essence of this faith is its antinomianism – anti (against) nomos (law). Gnostics despise the law of God. But their hatred for the law of God leads them to accept the laws of the State. To escape from God’s law, they accept humanism’s law. The basic idea lying behind escapist religion is the denial of
44 Liberating Planet Earth the dominion covenant. The escape religionist believes that the techniques of self-discipline, whether under God or apart from God (Buddhism), offer power over only limited areas of life. They attempt to conserve their power by focusing their ethical concern on progressively (regressively) narrower areas of personal responsibility. The “true believer” thinks that he will gain more control over himself and his narrow environment by restricting his selfimposed zones of responsibility. His concern is self, from start to finish; his attempt to escape from responsibilities beyond the narrow confines of self is a program for gaining power over self. It is a religion of works, of w~-salvation. A man “humbles” himself — admits that there are limits to his power, and therefore limits to the range of his responsibilities — only to elevate self to a position of hypothetically God-like spirituality. Escapist religion proclaims institutional peace – “peace at any price.” Ezekiel responded to such an assertion in the name of God: u . . . they have seduced My people, saying, ‘Peace!’ when there is no peace” (Ezekiel 13 :lOa). Patrick Henry’s inflammatory words were taken from Jeremiah: “They have also healed the hurt of My people slightly, saying, ‘Peace, peace!’ when there is no peace” (Jeremiah 6:14). This rival religion proclaims peace because it has little interest in the systematic efforts that are always required to purifi institutions as a prelude to social reconstruction. In short, escapist religion calls for flight from the world. Its advocates may hide their real concern — the systematic abandonment of a world supposedly so corrupt that nothing can be done to overcome widespread cultural evil – by appealing to their moral responsibility of “sharing Christ to the world” or “building up the Church” rather than rebuilding civilization, but their ultimate concern is personal j?ight from responsibilip. Rushdoony calls this the revoh against maturity. 3. Dominion Relip”on This is the orthodox faith. It proclaims the sovereignty of God, the reliability of the historic creeds, the necessity of standing up for principle, and the requirement that faithful men take risks
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- Page 4 and 5: LIBERATING PLANET EARTH An Introduc
- Page 6 and 7: This book is dedicated to Loren Cun
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- Page 20 and 21: 12 Liberating Planet Earth culture.
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- Page 24 and 25: 1 CHRIST AND LIBERATION All things
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- Page 28 and 29: Christ and Liberation 21 ever there
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- Page 38 and 39: The God of Liberation 31 systems of
- Page 40 and 41: The God of Liberation 33 God as Lib
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- Page 44 and 45: T/w God of Liberation 37 theology -
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The Enemies of Liberation 43<br />
built homes and vineyards to no avail; their enemies, the<br />
Hebrews, inherited them (Joshua 24:13).<br />
Those who believe in power religion have refused to see that<br />
long-term wealth in any society is the product of ethical conformity<br />
to God’s law. They have sought the blessings of God’s covenant<br />
while denying the validity and eternally binding ethical standards<br />
of that covenant. In short, they have confused the fruits of Christianity<br />
with the roots. They have attempted to chop away the roots<br />
but preserve the fruits.<br />
2. Escapist Religion<br />
This is the second great tradition of antichristian religion. Seeing<br />
that the exercise of autonomous power is a snare and a delusion,<br />
the proponents of escapist religion have sought to insulate<br />
themselves from the general culture – a culture maintained by<br />
power. They have fled the responsibilities of worldwide dominion,<br />
or even regional dominion, in the hope that God will excuse them<br />
fi-om the general dominion covenant.<br />
The Christian version of the escapist religion is sometimes<br />
called “pietism,” but its theological roots can be traced back to the<br />
ancient heresy of mysticism. Rather than proclaiming the requirement<br />
of ethical union with Jesus Christ, the perfect man, the mystic<br />
calls for metaphysical union with a monistic, unified god. In the<br />
early church,. there were many types of mysticism, but the most<br />
feared rival religion which continually infiltrated the church was<br />
gnostkism. It proclaimed many doctrines, but the essence of<br />
gnostic faith was radical individualism: retreat from the material<br />
realm and escape to a higher, purer, spiritual realm through tech-,<br />
niques of self-manipulation — asceticism, higher consciousness,<br />
and initiation into secret mysteries. Gnosticism survives as a way<br />
of thinking and acting (or failing to act) even today. The essence<br />
of this faith is its antinomianism – anti (against) nomos (law).<br />
Gnostics despise the law of God. But their hatred for the law of<br />
God leads them to accept the laws of the State. To escape from<br />
God’s law, they accept humanism’s law.<br />
The basic idea lying behind escapist religion is the denial of