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Liberating Planet Earth

by Gary DeMar

by Gary DeMar

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156 <strong>Liberating</strong> <strong>Planet</strong> <strong>Earth</strong><br />

government and personal liberty. It offers an excuse to evil people<br />

for their continued wrong-doing. The sinner says, in effect: “I’m<br />

not depraved; I’m deprived.”<br />

Such a view of man transfers authority to elitist scientific planners<br />

who supposedly have escaped from the impersonal determining<br />

influences of man’s environment. They alone are said to be<br />

able to reshape social institutions in order to reduce sin by creating<br />

a better environment. Understand: to have escaped from the<br />

determining environment is to have become trans-human, yet<br />

this ability to transcend the environment must be asserted in principle<br />

if the central planners are to be freed from the chains of some<br />

sort of depersonalized predestinating process. It is the old lure of<br />

Satan: “You shall be as God” (Genesis 3:5). It is a system of the divination<br />

of the elite. It is a system of bondage from the top down. Yet<br />

it is promoted by liberation theology in the name of democracy.<br />

Sovereign God, Responsible People<br />

In contrast, Christianity affirms that it is God who controls all<br />

of history, not the impersonal evolutionary forces of nature itself.<br />

It is God who regenerates men, not the state. It is not man’s impersonal<br />

god who holds each person responsible for everything he<br />

thinks, says, and does.<br />

Because man’s environment is personal and providentially<br />

sustained by God, men possess the opportunity to exercise decentralized<br />

dominion over nature, since mankind is created in the<br />

image of God. Without this image of God in man, mankind<br />

could not maintain control over very much of the environment. A<br />

person’s mind could not be assumed to correspond with his external<br />

environment. Humanists who assume that a man’s mind does possess<br />

this power, especially by means of mathematics and scientfic<br />

experimentation, cannot explain the origin of this unreasonable<br />

connection except by appealiig to either miracles or randomness —<br />

a Darwinian randomness that somehow has produced cosmic order. 1<br />

1. Gary North, Th Dominion Covenant: G%na-is (Tyler, Texas: Institute for<br />

Christian Economics, 1982), Appendix A; “From Cosmic Purposelessness to Humanistic<br />

Sovereignty.”

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