Liberating Planet Earth
by Gary DeMar by Gary DeMar
Th Liberation of the Church 97 manner, not top-down. The appeals court, not the bureaucratic command system, is the Biblical model. The appeals court structure increases the degree of self-reliance and independent decision-making by Christians. It increases self-government under God. This increases the division of labor and specialization within the church (1 Corinthians 12), and therefore it increases the extent of the authority of Christians over the creation. Each member can better exercise his specific gifts before God and man. Church Prerogatives The church has a right to speak out on any issue that the Bible deals with. The church is not an agency of civil government, famil y government, or any other human government. It is the judge of all institutions before God, for it is the keeper of the keys of heaven (the sacraments), and it proclaims the word of God from the pulpit. Eventually, Christians will judge the angels (1 Corinthians 6:3). The church should own its own property if it can afford to buy it in open free market competition. If the church is the highest bidder for a piece of property, and the seller wishes to sell to the church, then no other governmental agency should refuse to allow the sale. The church must not be taxed by any agency of civil government. It is an independent legal jurisdiction in the eyes of God. The church is tax-immune in God’s eyes. Any violation of this immunity is comparable to Uzziah’s violation of the temple. The church should pray down God’s wrath on the civil magistrates who made the decision to collect taxes from God’s house. If voluntary charitable donations are considered income tax deductible for donors by any level of civil government, then donors to the church should be entitled to take advantage of this special exemption. The church is a separate legal entity. Its debts (if any) are not the personal debts of its individual members. The civil courts may convict church officers as criminals in their capacity as officers (for example, misappropriation of funds), and assess appropriate pen-
98 Liberating Planet Earth alties against them personally or against the church’s assets if the church’s authority was misused by the officers to commit a crime, but these penalties are not the obligations of the members. If churches setup schools, these schools must be legally independent of all state regulation except normal safety and health regulations that are applied equally to all public buildings, especially buildings owned by the state. There must be no interference with the curriculum materials of the church-run schools. Summary The church is structured along the lines of God’s covenant. It is a separate legal jurisdiction in the eyes of God. It possesses the monopoly of the sacraments. Its authority to excommunicate is its chief power. It speaks the whole counsel of God. Nothing thut the BibZe addresses is outside the preachingjurisdiction of tlw church. Any attempt to limit this preaching function represents an assault by God’s enemies against the Word of God. For society to receive the full blessings of God, individuals and other institutions must respect the lawfid jurisdiction of the church. If the state hampers the church in its preaching, then God will bring judgment against the civil magistrates involved. If the whole population agrees that the state should hamper the church, then this sptiltual sodomy will be punished by God covenantally, meaning collectively. The equivalent of fire and brimstone is imminent (Genesis 19). Individuals who wish to avoid such collective judgment would be wise to take up the church’s cause. In summary: 1. The king in ancient Israel was not allowed to exercise the priest’s prerogative of making sacrifice to God. 2. The ministry of the sword is different from the ministry of the sacraments. 3. The church’s covenantal structure parallels the general covenant structure. 4. Satan establishes a rival ecclesiastical structure through the state.
- Page 54 and 55: The Enemies of Liberation 47 To spe
- Page 56 and 57: The Enemies of Liberation 49 or God
- Page 58 and 59: The Couenant of Liberation 51 us al
- Page 60 and 61: The Covenant of Liberation 53 For Y
- Page 62 and 63: The Covenant of Liberation 55 Creat
- Page 64 and 65: The Covenant of Liberation 57 Satan
- Page 66 and 67: The Covenant of Liberation 59 all l
- Page 68 and 69: The Covenant of Liberation 61 their
- Page 70 and 71: The Liberation of the Individual 63
- Page 72 and 73: The Liberation of the Individual 65
- Page 74 and 75: The Liberation of tb Individual 67
- Page 76 and 77: The Liberation of the Individual 69
- Page 78 and 79: i’%e Liberation of the Individual
- Page 80 and 81: 6 THE LIBERATION OF THE FAMILY Hono
- Page 82 and 83: Th Liberation of the Fami~ 75 born
- Page 84 and 85: The Liberation of the Fami~ 77 the
- Page 86 and 87: Th Liberation of the Fami~ 79 ‘ l
- Page 88 and 89: The Liberation of the Farni~ 81 God
- Page 90 and 91: T&Liberation of the Fami~ 83 childr
- Page 92 and 93: The Liberation of the Fami~ 85 By a
- Page 94 and 95: 7%e Liberation of th Fami~ 87 prima
- Page 96 and 97: The Liberation of the Church 89 the
- Page 98 and 99: T&Liberation of the Church 91 are r
- Page 100 and 101: The Liberation of the Church 93 Per
- Page 102 and 103: The Liberation of th Church 95 For
- Page 106 and 107: The Liberation of the Church 99 5.
- Page 108 and 109: The Liberation of the State 101 and
- Page 110 and 111: The Liberation of the State 103 wil
- Page 112 and 113: 4 The Liberation of the State 105 p
- Page 114 and 115: Th Liberation of the State 107 cult
- Page 116 and 117: The Liberation of tk State 109 fata
- Page 118 and 119: . Thg Liberation of the State, 111
- Page 120 and 121: The Liberation of the State 113 man
- Page 122 and 123: Th Liberation of the State 115 13.
- Page 124 and 125: The Liberation of the Economy 117 p
- Page 126 and 127: Z&Liberation of the Ecomy 119 as th
- Page 128 and 129: The Liberation of the Economy 121 T
- Page 130 and 131: I’%e Liberation of th Economy 123
- Page 132 and 133: The Liberation of the Economy 125 w
- Page 134 and 135: T4e Liberation of th Economy 127 ch
- Page 136 and 137: 10 THE INEVITABILITY OF LIBERATION
- Page 138 and 139: The Inevitability of Liberation 131
- Page 140 and 141: The Inevitability of Liberation 133
- Page 142 and 143: The Inevitability of .Lib~ation 135
- Page 144 and 145: The lneuitabili~ of Liberation 137
- Page 146 and 147: The Inevitabilip of Liberation 139
- Page 148 and 149: The Inevitabiiip of Liberation 141
- Page 150 and 151: Th Inevitabili& of Liberatwn 143
- Page 152 and 153: The lrzevitabili@ of Liberation 145
98 <strong>Liberating</strong> <strong>Planet</strong> <strong>Earth</strong><br />
alties against them personally or against the church’s assets if the<br />
church’s authority was misused by the officers to commit a crime,<br />
but these penalties are not the obligations of the members.<br />
If churches setup schools, these schools must be legally independent<br />
of all state regulation except normal safety and health<br />
regulations that are applied equally to all public buildings, especially<br />
buildings owned by the state. There must be no interference<br />
with the curriculum materials of the church-run schools.<br />
Summary<br />
The church is structured along the lines of God’s covenant. It<br />
is a separate legal jurisdiction in the eyes of God. It possesses the<br />
monopoly of the sacraments. Its authority to excommunicate is its<br />
chief power.<br />
It speaks the whole counsel of God. Nothing thut the BibZe addresses<br />
is outside the preachingjurisdiction of tlw church. Any attempt to<br />
limit this preaching function represents an assault by God’s enemies<br />
against the Word of God.<br />
For society to receive the full blessings of God, individuals and<br />
other institutions must respect the lawfid jurisdiction of the<br />
church. If the state hampers the church in its preaching, then God<br />
will bring judgment against the civil magistrates involved. If the<br />
whole population agrees that the state should hamper the church,<br />
then this sptiltual sodomy will be punished by God covenantally,<br />
meaning collectively. The equivalent of fire and brimstone is imminent<br />
(Genesis 19). Individuals who wish to avoid such collective<br />
judgment would be wise to take up the church’s cause.<br />
In summary:<br />
1. The king in ancient Israel was not allowed to exercise the<br />
priest’s prerogative of making sacrifice to God.<br />
2. The ministry of the sword is different from the ministry of<br />
the sacraments.<br />
3. The church’s covenantal structure parallels the general covenant<br />
structure.<br />
4. Satan establishes a rival ecclesiastical structure through the<br />
state.