Rapture Fever

Fear of Men Produces Paralysis 49
holy places made with hands, which are the figures of the true;
but into heaven itself, now to appear in the presence of God for
us: Nor yet that he should offer himself often, as the high priest
entereth into the holy place every year with blood of others; For
then must he often have suffered since the foundation of the
world: but now once in the end of the world bath he appeared
to put away sin by the sacrifice of himself. And as it is appointed
unto men once to die, but after this the judgment So Christ was
once offered to bear the sins of many and unto them that look
for him shall he appear the second time without sin unto salvation.
For the law having a shadow of good things to come, and
not the very image of the things, can never with those sacrifices
which they offered year by year continually make the comers
thereunto perfect. For then would they not have ceased to be
offered? Because that the worshipers once purged should have
had no more conscience of sins. But in those sacrifices there is a
remembrance again made of sins every year. For it is not possible
that the blood of bulls and of goats should take away sins.
Wherefore when he cometh into the world, he saith, Sacrifice
and offering thou wouldest not, but a body hast thou prepared
me: In burnt offerings and sacrifices for sin thou hast had no
pleasure (Heb. 9:22-10:6; emphasis added).
Notice the key phrase: “in the end of the world.” In the
original Greek, it reads: “completion of the ages.” This phrase
must be taken literally, but its literal fi-ame of reference was the
fall of Jerusalem and the annulment of the temple’s sacrificial
system. The author was therefore prophesying the imminent
end of national Israel as God’s covenant people.lg
The leaders of national Israel had refused to believe Jesus.
Subsequently, they refused to believe the message of the apos-
19. Remans 11 teaches that Israel as a separate corporate people will be converted
to Christ at some point in the future. On this point, one denied by virtually all
amillennial commentators, see the postmillennial commentaries by Robert Haldane,
Charles Hodge, and John Murray. Nevertheless, the Jews will regain their status as
a covenant people only through adoption into the Church, just as all sinners do.
They will not be treated by God differently from any other covenanted people.