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Rapture Fever

by Gary North

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42 RAPTURE FEVER<br />

our governmental process is desirable; however, it is quite<br />

another matter for the Church to strive to become Caesar.”G<br />

Mr. Lewis does not understand politics: one does not get involved<br />

politically in order to lose; one gets involved in order to<br />

win. He also does not understand society: one does not make<br />

the necessary sacrifices in life that it takes to be successfid if one<br />

is told that his efforts will not leave anything of significance to<br />

the next generation, if in fact there will be a next generation,<br />

which is said to be highly doubtful. Mr. Lewis and his pretribulational<br />

dispensational colleagues have paraphrased homosexual<br />

economist John Maynard Keynes’ quip, “In the long run<br />

we are all dead.” They say, “In the short run, we Christians will<br />

all be raptured, and the Jews in Israel will soon wish they were<br />

dead, which two-thirds of them will be within seven years after<br />

we leave.” As we saw in Chapter 1, this view of the Jews is<br />

taught by the leading dispensational theologian of our era.’<br />

Mr. Lewis’ position on politics and social involvement is one<br />

more example of the long-term operational alliance between<br />

the escape religion and the power religion.* Both sides are<br />

agreed: Christians should not seek office as civil magistrates,<br />

except as judicially neutral ag@.s. Yet at the same time, all but<br />

dispensational, natural law philosopher Norman Geisler (a<br />

former Dallas Theological Seminary professor) and academic<br />

political pluralists (e.g., Roman Catholic priest Richard John<br />

Neuhaus) admit there is no neutrality. This is schizophrenic. g<br />

This schizophrenia has left Christians intellectually helpless in<br />

ion Press, 1986; co-published by Crossway Books, Westchester, Illinois). See also<br />

Philip H. Burch, Elites in American Histou, 3 vols. (New York: Holmes & Meier, 1980-<br />

81); Carroll Quigley Tragedy and H@e: A History of the WWld in Our Time (New York:<br />

Macmillan, 1966), pp. 946-56.<br />

6. Lewis, Prophecy 2000, p. 277.<br />

7. John 1? Walvoord, Israel in Prophecy (Grand Rapids, Michigan: Zondervan<br />

Academie, [1962] 1988), p. 108.<br />

8. North, MOW-S and Phuraoh, pp. 2-5.<br />

9. Gary North, “The Intellectual Schizophrenia of the New Christian Right:<br />

Christianity and Cmilization, I (1983).

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