Rapture Fever
by Gary North by Gary North
Conclusion 219 to what you are doing, you are going to have to start defending your own point of view and giving us solid reasons for giving credence to what you are doing. I find this strangely lacking in your literature. This is a very strange statement from a representative of a theological position that has produced nothing new since Charles Ryrie’s Disjxmsationalism Today (1965), from a professor at the seminary that unceremoniously fired Ryrie over a decade ago. Misrepresentations, if they really are misrepresentations, are quite easy to prove. All it takes is a published, book-length response with line-by-line refutations. I offer as a fine example Bahnsen and Gentry’s House Divided. They took apart the accusations of Dr. House and Rev. Ice, piece by piece. But academic dispensationalists have refused to respond to our supposed misrepresentations, except for Dr. House, and then (mysteriously) he was no longer on the Dallas Seminary faculty. Eventually the younger faculty members learn a lesson: publicly defend the system from its critics, and you will find yourself unemployed. It is prudent to remain silent. And so they do. Rapture Fkver is my response to my challenger’s accusation. If dispensational scholars have the material, and also have the willingness to enter into a public debate with me in the form of a series of books like this one, they should do so. Gentlemen, it really isn’t very difficult to respond if you have done your homework. But when the intellectual representatives of a 160year-old theological movement can muster only one booklength response in a decade - Dominion Theology: Blessing or Curse? - and then the men who offered it subsequently fail to answer the immediate book-length rebuttal - House Divided - a perceptive observer is tempted to conclude: “They just don’t have the firepower! They are out of ammo.” Indeed, they are. Perhaps the Dallas professor who initiated the challenge will review Rapture Fever in Bibliotheca ~ama. Or perhaps he will prudently remain silent. One thing is sure: he will not write a
220 RAPTURE FEVER book refuting the books I have financed since 1984. If he had been able to do this, he would have done it long before now. This is why dispensationalism is paralyzed: its theologians are intellectually unable to defend it. This is not because they are stupid; it is because the dispensational system is incoherent. It is now visibly fidling apart. Its official revisors are succeeding only in speeding up the disintegration process. Its time is short. In 1988, Dallas Seminary allowed the full eight-volume set of Lewis Sperry Chafer’s Systenzatic 2%eo10gy to go out of print. The seminary allowed Scripture Press to print an abridged, twovolume version in 1988. In January, 1993, the fill set was reprinted by Kregel, an independent publisher that specializes in reprints of out-of-print books. That the seminary did not bother to keep in print the only comprehensive dispensational systematic theology ever written indicates that a quiet shift is in progress there. This shift will eventually be felt in the churches that depend on Dallas Seminary to supply both their present intellectual leadership and their fhture pastors. A movement needs a long-term offensive strategy and a contemporary defensive strategy in order to win. First, it needs a strategy of replacement: leaven. It must have a strategy to replace the dominant anti-Christian culture, plus all anti-Christian rivals and all those within Christianity who preach a different theology. Dispensationalism has never had a strategy of replacement because it preaches a theology of departure from history. Dispensationalism preaches that the Church, not anti-Christianity, will be replaced at the end of the Church Age. Its strategy has therefore been defensive: “Form a circle with the wagons!” This defensive strategy is institutional, not intellectual. This leads us to the second weakness of dispensationalism. Dispensationalism has never produced a theologian who has been willing to serve as a critic of the critics, a defender against all attackers. The strategy of sibzce has always been the preferred strategy. Either the movement’s theologians have not been confident about their ability to defend the system (which is
- Page 206 and 207: Dispensationaltim vs. Six-Day Creat
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- Page 210 and 211: D@ensationalism vs. Sanctification
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- Page 218 and 219: Theological Schizophrenia 181 again
- Page 220 and 221: Theological Schiwphrenia 183 1980.
- Page 222 and 223: Theological Schizophrenia 185 What
- Page 224 and 225: Theological Schizophrenia 187 nal,
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- Page 232 and 233: 13 THE STRANGE DISAPPEARANCE OF DIS
- Page 234 and 235: The Strange Disappearance of Dispen
- Page 236 and 237: The Strange Disappearance of D&pens
- Page 238 and 239: The Strange Disappearance of Dtipen
- Page 240 and 241: Conclusion 203 supposedly based on
- Page 242 and 243: Conclusion 205 Fourth, because God
- Page 244 and 245: Conclusion 207 The dispensationalis
- Page 246 and 247: Conclusion 209 nobody believes in i
- Page 248 and 249: Conclusion 211 repeatedly that “p
- Page 250 and 251: Conclusion 213 original creed again
- Page 252 and 253: Conclusion 215 struction. Sort of.
- Page 254 and 255: Conclusion 217 nationalism, openly
- Page 258 and 259: Conclusion 221 surely the situation
- Page 260 and 261: Bibliography 223 Works Defending Po
- Page 262 and 263: Bibliography 225 Eschatology. Tyler
- Page 264 and 265: Bibliograph~ 227 Vos, Geerhardus. R
- Page 266 and 267: Bibliography 229 thorough critical
- Page 268 and 269: Bibliography 231 Mauro, Philip. The
- Page 270 and 271: history and the U.S. Constitution.
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- Page 274 and 275: abortion, xxxii, XXXV, 13, 141, 160
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- Page 284 and 285: A THREE-YEAR STRATEGY FOR PASTORS I
- Page 286 and 287: ABOUT THE AUTHOR Gary North receive
- Page 288: .- -. . . . . 1980 . . -’r -: .,,
Conclusion 219<br />
to what you are doing, you are going to have to start defending<br />
your own point of view and giving us solid reasons for giving<br />
credence to what you are doing. I find this strangely lacking in<br />
your literature.<br />
This is a very strange statement from a representative of a<br />
theological position that has produced nothing new since<br />
Charles Ryrie’s Disjxmsationalism Today (1965), from a professor<br />
at the seminary that unceremoniously fired Ryrie over a decade<br />
ago. Misrepresentations, if they really are misrepresentations,<br />
are quite easy to prove. All it takes is a published, book-length<br />
response with line-by-line refutations. I offer as a fine example<br />
Bahnsen and Gentry’s House Divided. They took apart the accusations<br />
of Dr. House and Rev. Ice, piece by piece. But academic<br />
dispensationalists have refused to respond to our supposed misrepresentations,<br />
except for Dr. House, and then (mysteriously)<br />
he was no longer on the Dallas Seminary faculty. Eventually<br />
the younger faculty members learn a lesson: publicly defend<br />
the system from its critics, and you will find yourself unemployed.<br />
It is prudent to remain silent. And so they do.<br />
<strong>Rapture</strong> Fkver is my response to my challenger’s accusation. If<br />
dispensational scholars have the material, and also have the<br />
willingness to enter into a public debate with me in the form of<br />
a series of books like this one, they should do so. Gentlemen, it<br />
really isn’t very difficult to respond if you have done your<br />
homework. But when the intellectual representatives of a 160year-old<br />
theological movement can muster only one booklength<br />
response in a decade - Dominion Theology: Blessing or<br />
Curse? - and then the men who offered it subsequently fail to<br />
answer the immediate book-length rebuttal - House Divided - a<br />
perceptive observer is tempted to conclude: “They just don’t<br />
have the firepower! They are out of ammo.” Indeed, they are.<br />
Perhaps the Dallas professor who initiated the challenge will<br />
review <strong>Rapture</strong> <strong>Fever</strong> in Bibliotheca ~ama. Or perhaps he will<br />
prudently remain silent. One thing is sure: he will not write a