Rapture Fever
by Gary North by Gary North
Conclusion 209 nobody believes in it any more. Because of this, it will one day collapse on its own. Now, why should I fight something that is finished? I believe that our task is a different one. When communism collapses, somebody has to be there to rebuild society! I believe our job as Christian teachers is to train leaders so that they will be ready and capable to rebuild our society on a Christian basis!” To my surprise, here is what my friend said to me: ‘Josef, you are wrong. Communism will triumph all over the world, because this is the movement of the Antichrist. And when the communists take over in the United States, they will have no restraining force left. They will then kill all the Christians. We have only one job to do: alert the world and make ready to die.” A few years later my fkiend was forced to leave Romania. He came to the U.S. and settled down. Then I was forced into exile, and I moved to the U.S. as well. Since then, my i%end has not done anything for Romania. He simply waited for the final triumph of communism and the annihilation of Christianity. On the other hand, when I came here in 1981, I started a training program for christian leaders in Romania. We translated Christian textbooks, and smuggled them into Romania. With our partners in the organization, The Biblical Education by Extension (BEE), we trained about 1200 people all over Romania. Today, those people who were trained in that underground operation are the leaders in churches, in evangelical denominations, and in key Christian ministries. This is why those who hold to dispensationalism have not produced meaningful solutions to the social crises of our age. They reject biblical law. They overestimate Satan. They are without hope in history. They see no hope in any efforts by Christians before the Rapture to build a better world for tomorrow. When their social programs are consistent with their eschatology, their ministries become, at best, rescue mission operations. This is why Christian anti-Communism is now dead. It died on August 21, 1991. Rest in peace! It was easy for dispensa-
210 RAPTURE FEVER tional pre-millennialists to be anti-Communists. It was impossible for them to offer a distinctly biblical alternative to Communism. They never did. They had to appeal to natural law or other “neutral” pagan systems. But it is not enough to be antisin; you have to have a pro-righteousness position. It is not enough to know what not to do; you have to know what to do. This is why the collapse of Communism is a great opportunity for Christians in Europe to begin reconstructing from the ruins left by Communism. Dispensationalism can play no major role in this reconstruction. It denies the legitimacy of reconstruction. 1988: The Doomsday Year for Dispensationalism I wrote the first two issues of ICE’s monthly newsletter, D@ensationalism in Transition, which began in January of 1988. I started this newsletter because I knew that 1988 was the year in which the dispensationally defined “Rapture” could not be delayed again if the movement was to retain the emotional commitment of its laymen, especially its brightest younger members, who are my selected targets. Dispensationalism’s leaders had for almost four decades “bet the farm” on the State of Israel, which came into being in May of 1948. One generation after 1948, the pulp paperback theologians had repeatedly promised, the Rapture would surely take place. In fact, it was originally scheduled for 1981: 1948 + 40 - 7 (the seven-year tribulation period). A lot of dispensational prophets had assured their followers in 1980 or earlier that 1981 would be “the year.” They bet wrong. There was one last chance: 1988. Betting on the fact that the Rapture would not take place in 1988 – an exceedingly safe bet, theologically speaking- I started publishing the newsletter. I had an agenda in mind (as I usually do): to challenge the leaders of the dis@nsational movement to engage in open theological combat, something they had steadfastly refused to do since the mid-1960’s. Furthermore, they had decided decades earlier to focus all their efforts on refuting other premillennialist and the amillennialists. They had written
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- Page 224 and 225: Theological Schizophrenia 187 nal,
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- Page 242 and 243: Conclusion 205 Fourth, because God
- Page 244 and 245: Conclusion 207 The dispensationalis
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- Page 250 and 251: Conclusion 213 original creed again
- Page 252 and 253: Conclusion 215 struction. Sort of.
- Page 254 and 255: Conclusion 217 nationalism, openly
- Page 256 and 257: Conclusion 219 to what you are doin
- Page 258 and 259: Conclusion 221 surely the situation
- Page 260 and 261: Bibliography 223 Works Defending Po
- Page 262 and 263: Bibliography 225 Eschatology. Tyler
- Page 264 and 265: Bibliograph~ 227 Vos, Geerhardus. R
- Page 266 and 267: Bibliography 229 thorough critical
- Page 268 and 269: Bibliography 231 Mauro, Philip. The
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Conclusion 209<br />
nobody believes in it any more. Because of this, it will one day<br />
collapse on its own. Now, why should I fight something that is<br />
finished? I believe that our task is a different one. When communism<br />
collapses, somebody has to be there to rebuild society! I<br />
believe our job as Christian teachers is to train leaders so that<br />
they will be ready and capable to rebuild our society on a Christian<br />
basis!”<br />
To my surprise, here is what my friend said to me: ‘Josef,<br />
you are wrong. Communism will triumph all over the world,<br />
because this is the movement of the Antichrist. And when the<br />
communists take over in the United States, they will have no<br />
restraining force left. They will then kill all the Christians. We<br />
have only one job to do: alert the world and make ready to die.”<br />
A few years later my fkiend was forced to leave Romania. He<br />
came to the U.S. and settled down. Then I was forced into exile,<br />
and I moved to the U.S. as well. Since then, my i%end has not<br />
done anything for Romania. He simply waited for the final triumph<br />
of communism and the annihilation of Christianity.<br />
On the other hand, when I came here in 1981, I started a<br />
training program for christian leaders in Romania. We translated<br />
Christian textbooks, and smuggled them into Romania. With our<br />
partners in the organization, The Biblical Education by Extension<br />
(BEE), we trained about 1200 people all over Romania.<br />
Today, those people who were trained in that underground<br />
operation are the leaders in churches, in evangelical denominations,<br />
and in key Christian ministries.<br />
This is why those who hold to dispensationalism have not<br />
produced meaningful solutions to the social crises of our age.<br />
They reject biblical law. They overestimate Satan. They are<br />
without hope in history. They see no hope in any efforts by<br />
Christians before the <strong>Rapture</strong> to build a better world for tomorrow.<br />
When their social programs are consistent with their eschatology,<br />
their ministries become, at best, rescue mission operations.<br />
This is why Christian anti-Communism is now dead. It died<br />
on August 21, 1991. Rest in peace! It was easy for dispensa-