Rapture Fever
by Gary North by Gary North
Conclusion 207 The dispensationalists are more consistent in their rejection of the task of developing Christian social ethics than other Protestant evangelical are, but the reality is this: all of them have rejected the motivation to become a social ethicist (postmillennialism) as well as the judicial foundation of biblical social ethics (theonomy). They hate God’s law. They hate personal and corporate responsibility Therefore, they hate the idea of Christianity’s victory in history, for corporate ethical conformity to God’s law inevitably produces victory (Deut. 28:1-14). Joining the Losing Side Over four decades ago, Whittaker Chambers gave his reasons for his departure from the Communist Party. His book, Witness (1952), is the classic among many book-long testimonies by former i%nerican Communists. I bought the book in 1959, after it had gone out of print, in a book store run by the Forest Home Christian Conference Center in California. No one had bought that lone copy in seven years. I suspect that it had been put on the shelf because the book store manager thought it was a book on handing out gospel tracts. I don’t know. What I do know is that no one had bought it. Chambers gave this explanation of his defection from the Party: In 1937, I repudiated Marx’s doctrines and Lenin’s tactics. Experience and the record had convinced me that Communism is a form of totalitarianism, that its triumph means slavery to men wherever they fhll under its sway and spiritual night to the human mind and soul. I resolved to break with the Communist Party at whatever risk to my life or to myself and my family. Yet, so strong is the hold which the insidious evil of Communism secures upon its disciples, that I could still say to someone at that time: ‘I know that I am leaving the winning side for the losing side, but it is better to die on the losing side than to live under Communism.’ (p. 541)
208 RAPTURE FEVER Chambers was wrong: he had not left the winning side. But it took almost four decades for the world to know this for sure. God has granted us a mighty victory. He has removed a major enemy from our midst. A few people may fight an “invulnerable enemy” out of principle, but very few will devote their lives to developing a theoretical alternative to it. Chambers surely didn’t. He was content to bear witness to the terrible evil of Communism. He had no positive theology, no view of progress in history. This is why eschatology is so important. What people believe about the earthly future greatly influences what they do in the present. We need Christians who are willing to devote their lives to overcoming Christ’s enemies with something better, not just lay down their lives in a lost historicid cause. l%e Paralysis of Pessimism A remarkable statement to this effect was made at the graduation exercises of Wheaton College’s Graduate School. Josef Ton, a Romanian pastor, recounted his experiences. His statement appears in Wheaton Alumni (Aug./Sept. 1991). Let me illustrate the importance of understanding the times from my own experience. The communist disaster fell on my country when I was a teenager. For many years after that, my life was a battle for intellectual and spiritual survival under Marxist indoctrination and totalitarian anti-Christian terror. I struggled to understand the nature of that calamity, and the Lord gave me that understanding. In the forties, I wrote papers on the nature of the failure of communism. One of them, published under the title ‘The Christian Manifesto; landed me in six months of house arrest with harsh interrogations by the secret police. But for me the crucial moment came in 1977, when a friend of mine challenged me to set up an organization that would openly expose communism. Here is what I told him: “Communism is an experiment that has failed. It wasn’t able to fulfill any of its many promises and
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208 RAPTURE FEVER<br />
Chambers was wrong: he had not left the winning side. But<br />
it took almost four decades for the world to know this for sure.<br />
God has granted us a mighty victory. He has removed a major<br />
enemy from our midst.<br />
A few people may fight an “invulnerable enemy” out of<br />
principle, but very few will devote their lives to developing a<br />
theoretical alternative to it. Chambers surely didn’t. He was<br />
content to bear witness to the terrible evil of Communism. He<br />
had no positive theology, no view of progress in history.<br />
This is why eschatology is so important. What people believe<br />
about the earthly future greatly influences what they do in the<br />
present. We need Christians who are willing to devote their<br />
lives to overcoming Christ’s enemies with something better, not<br />
just lay down their lives in a lost historicid cause.<br />
l%e Paralysis of Pessimism<br />
A remarkable statement to this effect was made at the graduation<br />
exercises of Wheaton College’s Graduate School. Josef<br />
Ton, a Romanian pastor, recounted his experiences. His statement<br />
appears in Wheaton Alumni (Aug./Sept. 1991).<br />
Let me illustrate the importance of understanding the times<br />
from my own experience. The communist disaster fell on my<br />
country when I was a teenager. For many years after that, my<br />
life was a battle for intellectual and spiritual survival under<br />
Marxist indoctrination and totalitarian anti-Christian terror. I<br />
struggled to understand the nature of that calamity, and the<br />
Lord gave me that understanding. In the forties, I wrote papers<br />
on the nature of the failure of communism. One of them, published<br />
under the title ‘The Christian Manifesto; landed me in<br />
six months of house arrest with harsh interrogations by the<br />
secret police. But for me the crucial moment came in 1977,<br />
when a friend of mine challenged me to set up an organization<br />
that would openly expose communism.<br />
Here is what I told him: “Communism is an experiment that<br />
has failed. It wasn’t able to fulfill any of its many promises and