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Rapture Fever

by Gary North

by Gary North

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204 RAPTURE FEVER<br />

A Covenant of Historical Despair<br />

There are five reasons why modern Christians take this grim<br />

view of their condition: history’s losers. These reasons imitate<br />

perversely the Bible’s five-point covenant model:<br />

First, the strength of God obviously cannot be trusted in<br />

history, for God brings defeat for His Church in history. The<br />

Arminians have explained the guaranteed defeat of the gospel<br />

in history as the outcome of man’s free will. The evil in most<br />

men’s hearts will not be overcome, we are told. Covenantbreakers<br />

will generally remain covenant-breakers until the final<br />

judgment. The Calvinists offer another explanation: God predestined<br />

the gospel to cultural failure before the world began.<br />

So, Christians have seen God as either unwilling to do what it<br />

takes to win in history or else determined to lose in history.<br />

Dealing with such a God is a fearful thing. It means that the<br />

Church of Jesus Christ is filled with people who are religiously<br />

committed to their own cultural impotence in history. Who<br />

would trust such people with authority or power? No rational<br />

person would. So, Christians do not trust the judgments of local<br />

church officers. When rulings go against them, they transfer<br />

membership to another local church. Because they cannot<br />

escape judgment this easily in civil affairs, Christians demand<br />

the separation of Christianity from the State. They much prefer<br />

to live under the civil jurisdiction of God’s enemies rather than<br />

under other Christians. They agree with Norman Geisler.<br />

Third, they do not trust the Bible-revealed law of a God who<br />

has chosen them to be crushed in history. Who can trust the<br />

law-order of a God who will not bring victory to His Church in<br />

terms of that law-order? Christians have been told by their<br />

leaders for almost two millennia that the Old Testament is a<br />

discarded first draft, a judicial mistake. God used to judge<br />

history in terms of His law (Lev. 26; Deut. 28), but no longer.<br />

4. Ray R. Sutton, Thut lbu May Prosper: Domtnion By Covenunt (2nd cd.; Tyler,<br />

Texas: Institute for Christian Economics, 1992).

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