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Rapture Fever

by Gary North

by Gary North

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196 RAPTURE FEVER<br />

Sign#icant change rarely comes without sign+cant pain and challenge.<br />

None of the seven fizll-time facwlty contracts will be renewed fm next<br />

year. [Italics in original]<br />

You may have wondered why President Davis and the Board<br />

fired Professor John C. Whitcomb in 1990, when Whitcomb<br />

had only three months to go until retirement. Whitcomb was<br />

the only Grace Seminary faculty member with a reputation<br />

outside the campus, as the co-author of The Genesis Flood. Some<br />

people could not understand why he had been fired, and President<br />

Davis’ official explanation was, to put it charitably noninformative.<br />

Well, now we know. “Significant change” was in<br />

the works, and Dr. Whitcomb had been warning against it. He<br />

wound up analogous to John the Baptist: decapitated.<br />

My friends, when the entire fill-time faculty of an institution<br />

is fired in one shot, we are talking about something greater<br />

than rearranging the academic furniture.<br />

Then President Davis went on: “We will be discontinuing the<br />

Th.M. and Th.D. programs. . . .“ That is to say, Grace Theological<br />

Seminary is leaving the field of advanced academic studies. It<br />

will no longer grant an advanced academic theological degree.<br />

The other “practical” degrees will remain - degrees for men<br />

who want preaching jobs: Master of Divinity, Doctor of Ministry,<br />

etc. Also, Grace Theolo#”calJournal is being discontinued. In<br />

short, Grace Theolop”cal Seminary has just committed suicide at the<br />

professwnal academic level. The question is: Why?<br />

In part, because Grace is facing universal pressures in theological<br />

education today. Small, struggling movements can no<br />

longer afford the luxury of full-time faculties that teach a handful<br />

of academic specialists. That is to say, they can no longer<br />

a.i%ord to pay their faculty members to reproduce themselves.<br />

They can no longer afford traditional academic certification.<br />

Dispen.satwnalism is becoming a small, struggling movement. Paralysis<br />

has produced attrition. Attrition is steadily shrinking the dispensational<br />

movement. Yet no one inside admits this in public.

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