Rapture Fever
by Gary North by Gary North
Theological Schiwphrenia 183 1980. Almost nobody was talking about the imminent return of Christ. The one glaring exception was Bailey Smith, President of the Southern Baptist Convention, who later told reporters that he really was not favorable to the political thrust of the meeting, and that he came to speak only because some of his fi-iends in the evangelical movement asked him. (It was Smith, by the way, who made the oft-quoted statement that “God does not hear the prayer of a Jew.” Ironically, the Moral Majority got tarred with that statement by the secular press, when the man who made it had publicly dissociated himself from the Moral Majority. He has since disavowed the statement, but he certainly said it with enthusiasm at the time. I was seated on the podium behind him when he said it. It is not the kind of statement that a wise man makes without a lot of theological qualification and explanation.) In checking with someone who had attended a similar conference in California a few weeks previously, I was told that the same neglect of the Rapture doctrine had been noticeable. All of a sudden, the word has dropped out of the vocabulary of politically oriented fundamentalist leaders. Perhaps they still use it in their pulpits back home, but on the activist circuit, you seldom hear the term. More people are talklng about the sovereignty of God than about the Rapture. This is extremely significant. How can you motivate people to get out and work for a political cause if you also tell them that they cannot be successful in their efforts? How can you expect to win if you don’t expect to win? How can you get men elected if you tell the voters that their votes cannot possibly reverse society’s downward drift into Satan’s kingdom? What successful political movement was ever based on expectations of inevitable external defeat? The Moral Majority is feeling its political strength. These people smell the blood of the political opposition. Who is going to stand up and tell these people the following? “Ladies and
184 RAPTURE FEVER GentIemen, all this talk about overcoming the political, moral, economic, and social evils of our nation is sheer nonsense. The Bible tells us that everything will get steadily worse, until Christ comes to rapture His church out of this miserable world. Nothing we can do will turn this world around, all your enthusiasm is wasted. All your efforts are in vain. All the money and time you devote to this earthly cause will go down the drain. You can’t use biblical principles - a code term for Old Testament law - to reconstruct society. Biblical law is not for the church age. Victory is not for the church age. However, get out there and work like crazy. It’s your moral duty.” Not a very inspiring speech, is it? Not the stuff of political victories, you say. How correct you are! Ever try to get your listeners to send you money to battle the forces of social evil by using some variation of this sermon? The Moral Majority fundamentalists have smelled the opposition’s blood since 1978, and the savory odor has overwhelmed their official theology. So they have stopped talking about the Rapture. But this schizophrenia cannot go on forever. In off-years, in between elections, the enthusiasm may wane. Or the “Christian” political leaders may appoint the same tired faces to the positions of high authority. (I use the word “may” facetiously the Pied Pipers of politics appoint nobody except secular humanists. Always. It will take a real social and political upheaval to reverse this law of political life. That upheaval is coming.) In any case, the folks in the pews will be tempted to stop sending money to anyone who raises false hopes before them. So the Moral Majority fundamentalist preachers are in a jam. If they preach victory, the old-line pessimists will stop sending in checks. And if they start preaching the old-line dispensational, premillennial, earthly defeatism, their recently motivated audiences may abandon them in order to follow more optimistic, more success-oriented pastors.
- Page 170 and 171: House of Seven Garbles 133 And let
- Page 172 and 173: House of Seven Garbles 135 in point
- Page 174 and 175: House of Seven Garbles 137 As I sai
- Page 176 and 177: House of Seven Garbles 139 This she
- Page 178 and 179: House of Seven Garbles 141 legislat
- Page 180 and 181: House of Seven Garbles 143 the rain
- Page 182 and 183: 8 REVISING DISPENSATIONALISM TO DEA
- Page 184 and 185: Revising Dhpensationalism to Death
- Page 186 and 187: Reuising Disfiensationalism to Deat
- Page 188 and 189: Revising Dtipensationaltim to Death
- Page 190 and 191: Revising Dispensationali.sm to Dea!
- Page 192 and 193: Revising Dispen.nationalism to Deat
- Page 194 and 195: Revising Dispensationaltim to Death
- Page 196 and 197: Revising Dis@nsationalism to Death
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- Page 200 and 201: 9 DISPENSATIONALISM VS. SIX-DAY CRE
- Page 202 and 203: Di.spensationalism vs. Six-Day Crea
- Page 204 and 205: Dispensationalism us. Six-Day Creat
- Page 206 and 207: Dispensationaltim vs. Six-Day Creat
- Page 208 and 209: Dispensationalism vs. Six-Day Creat
- Page 210 and 211: D@ensationalism vs. Sanctification
- Page 212 and 213: Dispensationalism vs. Sanctificatio
- Page 214 and 215: Dis$ensationalism vs. Sanctificatio
- Page 216 and 217: Dispensationali.sm vs. Sancttjicati
- Page 218 and 219: Theological Schizophrenia 181 again
- Page 222 and 223: Theological Schizophrenia 185 What
- Page 224 and 225: Theological Schizophrenia 187 nal,
- Page 226 and 227: When “Babylon” Fell, So Did Dis
- Page 228 and 229: When “Babylon” Fell, So Did Dis
- Page 230 and 231: When “Babylon” Fell, So Did Dis
- Page 232 and 233: 13 THE STRANGE DISAPPEARANCE OF DIS
- Page 234 and 235: The Strange Disappearance of Dispen
- Page 236 and 237: The Strange Disappearance of D&pens
- Page 238 and 239: The Strange Disappearance of Dtipen
- Page 240 and 241: Conclusion 203 supposedly based on
- Page 242 and 243: Conclusion 205 Fourth, because God
- Page 244 and 245: Conclusion 207 The dispensationalis
- Page 246 and 247: Conclusion 209 nobody believes in i
- Page 248 and 249: Conclusion 211 repeatedly that “p
- Page 250 and 251: Conclusion 213 original creed again
- Page 252 and 253: Conclusion 215 struction. Sort of.
- Page 254 and 255: Conclusion 217 nationalism, openly
- Page 256 and 257: Conclusion 219 to what you are doin
- Page 258 and 259: Conclusion 221 surely the situation
- Page 260 and 261: Bibliography 223 Works Defending Po
- Page 262 and 263: Bibliography 225 Eschatology. Tyler
- Page 264 and 265: Bibliograph~ 227 Vos, Geerhardus. R
- Page 266 and 267: Bibliography 229 thorough critical
- Page 268 and 269: Bibliography 231 Mauro, Philip. The
184 RAPTURE FEVER<br />
GentIemen, all this talk about overcoming the political, moral,<br />
economic, and social evils of our nation is sheer nonsense. The<br />
Bible tells us that everything will get steadily worse, until Christ<br />
comes to rapture His church out of this miserable world. Nothing<br />
we can do will turn this world around, all your enthusiasm<br />
is wasted. All your efforts are in vain. All the money and time<br />
you devote to this earthly cause will go down the drain. You<br />
can’t use biblical principles - a code term for Old Testament<br />
law - to reconstruct society. Biblical law is not for the church<br />
age. Victory is not for the church age. However, get out there<br />
and work like crazy. It’s your moral duty.” Not a very inspiring<br />
speech, is it? Not the stuff of political victories, you say. How<br />
correct you are!<br />
Ever try to get your listeners to send you money to battle the<br />
forces of social evil by using some variation of this sermon? The<br />
Moral Majority fundamentalists have smelled the opposition’s<br />
blood since 1978, and the savory odor has overwhelmed their<br />
official theology. So they have stopped talking about the <strong>Rapture</strong>.<br />
But this schizophrenia cannot go on forever. In off-years, in<br />
between elections, the enthusiasm may wane. Or the “Christian”<br />
political leaders may appoint the same tired faces to the positions<br />
of high authority. (I use the word “may” facetiously the<br />
Pied Pipers of politics appoint nobody except secular humanists.<br />
Always. It will take a real social and political upheaval to<br />
reverse this law of political life. That upheaval is coming.) In<br />
any case, the folks in the pews will be tempted to stop sending<br />
money to anyone who raises false hopes before them. So the<br />
Moral Majority fundamentalist preachers are in a jam. If they<br />
preach victory, the old-line pessimists will stop sending in<br />
checks. And if they start preaching the old-line dispensational,<br />
premillennial, earthly defeatism, their recently motivated audiences<br />
may abandon them in order to follow more optimistic,<br />
more success-oriented pastors.