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Rapture Fever

by Gary North

by Gary North

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160 RAPTURE FEVER<br />

edited, Theonony An Informed Response in Decembe~ We replied<br />

three books to one within 14 months. I said in print that if the<br />

Westminster faculty replied to any of these books, I would publish<br />

at least one volume in response, and I would keep replying,<br />

volume for volume, until I had the last word. We theonomists<br />

have not heard from Westminster Seminary again.<br />

You must also launch an attack on your attackers; defense is<br />

never sufficient to win a war for ideas. This is what the defense<br />

of the faith requires: a victory. But dispensationalists refise to<br />

acknowledge this fact, because they behkve ihat the Church’s failure<br />

in this dh~ensation is predestined. They are consistent with their<br />

theology. They pretend that by their silence they can defer<br />

major problems until the <strong>Rapture</strong> solves them. They preach a<br />

theology of deferral, of intellectual disengagement. They practice<br />

whut they preadz. This is suicidal. One by one, their faculty members<br />

quietly abandon the original position; one by one, their<br />

brightest graduates defect. Eventually the seminary itself defects,<br />

and the existing faculty is fired. This has happened at<br />

both Tdbot and Grace. Tommy Ice thinks something like this<br />

will happen at Dallas by the year 2000.<br />

The fact is, a failure to respond in print is symptomatic of a<br />

position that cannot be successfully defended. This is indicative<br />

of a dying theology. It is only a mutter of time before the defectwns<br />

erode the future of the movement. When a seminary’s faculty members<br />

refuse to defend the school’s theology in print, it is only a<br />

matter of time before that seminary will depart from the received<br />

tradition. A theology that is not worth risking one’s<br />

reputation to defend is not worth defending when the climate<br />

of theological opinion shifts against the older belief<br />

A paradigm shift is now in progress in dispensationalism. Its<br />

systematic cultural irrelevance has become an embarrassment to<br />

hundreds of thousands of Christian activists, who, unlike tenured<br />

faculty members, are willing to take a public stand against<br />

abortion or the public schools. Dallas Seminary’s continued<br />

silence on Roe v. Wzde after two decades has condemned the

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