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Rapture Fever

by Gary North

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House of Seven Garbles 143<br />

the rainbow are more socially relevant than the resurrection of<br />

Christ, His giving of the Great Commission, the revealed law of<br />

God, and the empowering of Christians by the Holy Spirit, you<br />

will remain culturally irrelevant.<br />

Conclusion<br />

Dominion Theology: Blessing or Curse? is 460 pages long. There<br />

seem to be errors on at least 410 of these pages. (The rest are<br />

indexes and bibliography.) Gary DeMar’s book, The Debate Over<br />

Christian Reconstructwn, appeared three weeks before the Ice-<br />

House book did, and many of the authors’ theological objections<br />

to what they call dominion theology were answered in<br />

detail there. They were answered in much greater detail in<br />

Bahnsen and Gentry’s House Divided.12 These answers have not<br />

satisfid Rev. Ice, who remains a lonely and even obsessed defender<br />

of what he regards as traditional dispensationalism, but<br />

Dr. House seems at least willing to let bygones be bygones - the<br />

main bygone being his career as a professor<br />

The dispensational movement waited 15 years until Rev. Ice<br />

volunteered to carry its banner into battle against the dreaded<br />

Reconstructionists. His friend Sancho did not help much in this<br />

ill-conceived and ill-executed task. Ice and House dropped this<br />

banner and have substituted a “new, improved” one. They have<br />

abandoned traditional dispensationalism in the name of dispennationalism’s<br />

key conclusion: the continued social irrelevance of<br />

Christianity. I can safely say that the dispensational movement<br />

is now buried intellectually unless someone else picks up the<br />

original banner, tattered though it is, and at least stands with it.<br />

*************<br />

12. Tyler, Texas: Institute for Christian Economics, 1989.

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