Rapture Fever

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House of Seven Garbles 141 legislate civil penalties” (p. 186). Civil penalties can be imposed in the name of Christ only during his top-down, international, bureaucratic reign (the millennium). Personal progressive sanctification also has nothing to do with God’s law: “Christ has heed us from the law for salvation or sanctification” (p. 185). Therefore, “millennial standards await Christ’s victorious return” (p. 148). Until then, we must stand pat for Jesus. No explicitly Christian civil sanctions! There is only one alternative to biblical law: natural ZuW. Yet the authors do not once mention this phrase. Both men regard themselves as followers of Calvinist philosopher Cornelius Van Til; both know that natural law is a Stoic pagan myth; and both reject former Dallas Seminary professor Norman Geisler’s natural law neo-scholasticism. So, they just stay silent about alternatives. They hope that no one will raise the obvious question: By what standard does any Christian government – Church, State, or family - execute lawful judgment in history? Just wait for Jesus, they reply. We must remain silent until then. Garble #6: Dispensationalism’s Social Relevance Today Not wanting to seem retreatist and socially irrelevant, the authors hasten to assure the readers: “Our job is to be a faithful witness to those in the darkness of Plato’s cave. We are to shine the light of God’s word on current issues in order to remove the shroud of darkness cast over this world system by Satan” (p. 155). How? Their book denies biblical law. They do not mention natural law. What Bible-revealed light can dispensationalism shine? I know: the same light that Dallas Seminary shined in 1973 after Roe v. Wde - a City of Dallas case - legalized abortion. Remember Dallas Seminary’s response? “Hear no social evil, see no social evil, speak no word of condemnation.” In a century and a half, there has not been a single published book on dispensational social theory written by a dispennationalist. I wonder why. (No, I really don’t.) The dispensa-
142 RAPTURE FEVER tional movement gave up its one recent opportunity to say something relevant in the late 1960’s. It remained silent, as always. Its heart had died by 1970. Garble #7: Noah’s Covenant is the Church’s Ray Sutton and the “Tyler” Reconstructionists argue that it was with the death and resurrection of Jesus Christ that a resurrected new covenant was inaugurated. God’s five-point covenant is now universal, the standard for the nations, because the Church and the gospel are now universal (Matt. 21:43; 28:18- 20). But Professor House does not want to deal with this possibility, for it conflicts with his foundational theological argument in Dominion Theology: the terms of Noah’s covenant alone bind Gentiles, while the Mosaic law was only for ancient Israel. House equates Christ’s law for the Church Age with Noah’s covenanti “Since a law is given within the context of a covenant, the nations could not be given the Mosaic Law since they are under the Noahic covenant” (p. 130). Are is present tense. This is the book’s key covenantal thesis. House wants us to believe this because there was only one civil sanction, and only one civil law, in Noah’s covenant: execution for murder (Gen. 9:5). If his thesis is true, then everything else about civil government is up for grabs. The Christian would then have almost zero to say judicially about anything. This in @zci#le h.wn.s society ovm to humanists and other covenant-breakers. But it is worse than this. He writes: “The Noahic covenant is perpetual” (p. 127). This implies that the Mosaic Zuw will not even be adojted during the millennium, contradicting all previous dispensational theologians. In his attack on Bahnsen’s view of a universal Old Covenant law-order internationally House has scrapped traditional dtipensationalism. In short, Noah’s covenantdevoid of all but one civil law and one sanction - is all that Christians have or will ever have to call society to account. If you are wondering why dispensationalism is culturally irrelevant, search no farther. When you argue that Noah and
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,. Key Dates in Dispensationalism
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RAPTURE FEVER Why Dispensationalism
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This book is dedicated to Kenneth L
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AT GOD’S RIGHT HAND, UNTIL. . . .
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x RAPTURE FEVER mistake. It is anal
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xii RAPTURE FEVER Gift #1: Our Part
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xiv RAPTURE FEVER heaven, he says t
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xvi RAPTURE FEVER we do not keep Hi
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. . . XVIII RAPTURE FEVER There bat
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xx RAPTURE FEVER He must remain sea
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Foreword xxi And that servant, whic
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Foreword . . . XXIII ried about the
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Preface xxv It is that the children
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Preface xxvii the bureaucratically
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Preface xxix J. Rushdoony intervene
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Preface xxxi biblical languages or
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Preface . . . Xxxlll Biblical Theol
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Preface Xxxv begin to search for a
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INTRODUCTION lb are the salt of the
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Introduction 3 alcoholics and other
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Introduction 5 placed by the newsle
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Introduction ‘7 circumscribed sys
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Introduction 9 with taxes extracted
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Introduction . 11 for specific vers
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Introduction 13 ● Are there bibli
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Introduction 15 traditional dispens
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Introdz@ion 17 Christian Reconstruc
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1 ENDLESS UNFULFILLED PROPHECIES PR
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Endless UnfuljWed Prophecies Produc
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Endless Unfulfilled Prophecies Prod
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Endless UnfuljWed Prophecies Produc
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Endless Unfu@lled Prophecies Produc
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Fear of Men Produces Paralysis 41 b
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Fear of Men Produces Paralysis 43 t
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Fear of Men Produces Paralysis 45 t
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Fear of Men Produces Paralysis 47 b
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Fear of Men Produces Paralysis 49 h
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Fear of Men Produces Paralysis 51 e
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Fear of Men Produces Paralysis 53 m
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Fear of Men Produces Paralysis 55 W
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Fear of Men Produces Paralysis 57 e
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Fear of Men Produces Para@s 59 both
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3 PESSIMISM PRODUCES PARALYSIS And
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Pessimism Produces Paralysis 63 “
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Pessimism Produces Paralysis 65 the
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Pessimism Produces Paral’sis 67
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Pessimism Produces Paralysis 69 in
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Pessimism Produces Paral@s 71 (with
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Pessimism Produces Paralysis 73 is
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Pessimism Produces Paralysis 75 Con
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Dis@nsationalism Removes Earthly Ho
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Dispensationalism Removes Earthly H
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Dispensationalism Removes Earthly H
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D@ensationahsm Removes Earthly Hope
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Dtifensationaltim Removes Earthly H
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Dis~ensationali.sm Removes Earthly
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Dispensationaltim Removes Eatihij H
Page 128 and 129: 5 A COMMITMENT TO CULTURAL IRRELEVA
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Page 148 and 149: A Ghetto Eschatology 111 clom is ac
Page 150 and 151: A Ghetto Eschatologj 113 testified
Page 152 and 153: A Ghetto Eschatology 115 cause of m
Page 154 and 155: A Ghetto Eschatology 11’7 actions
Page 156 and 157: A Ghetto Eschatology 119 When Chris
Page 158 and 159: A Ghetto Eschatology 121 preach God
Page 160 and 161: A Ghetto Eschatology 123 antiquaria
Page 162 and 163: A Ghetto Eschatolog~ 125 an acciden
Page 164 and 165: A Ghtto Eschutology 127 all, the si
Page 166 and 167: 7 HOUSE OF SEVEN GARBLES [In respon
Page 168 and 169: House of Seven Garbles 131 A Fig Tr
Page 170 and 171: House of Seven Garbles 133 And let
Page 172 and 173: House of Seven Garbles 135 in point
Page 174 and 175: House of Seven Garbles 137 As I sai
Page 176 and 177: House of Seven Garbles 139 This she
Page 180 and 181: House of Seven Garbles 143 the rain
Page 182 and 183: 8 REVISING DISPENSATIONALISM TO DEA
Page 184 and 185: Revising Dhpensationalism to Death
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Page 192 and 193: Revising Dispen.nationalism to Deat
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Page 200 and 201: 9 DISPENSATIONALISM VS. SIX-DAY CRE
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Page 210 and 211: D@ensationalism vs. Sanctification
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Page 218 and 219: Theological Schizophrenia 181 again
Page 220 and 221: Theological Schiwphrenia 183 1980.
Page 222 and 223: Theological Schizophrenia 185 What
Page 224 and 225: Theological Schizophrenia 187 nal,
Page 226 and 227: When “Babylon” Fell, So Did Dis
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When “Babylon” Fell, So Did Dis
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When “Babylon” Fell, So Did Dis
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13 THE STRANGE DISAPPEARANCE OF DIS
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The Strange Disappearance of Dispen
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The Strange Disappearance of D&pens
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The Strange Disappearance of Dtipen
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Conclusion 203 supposedly based on
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Conclusion 205 Fourth, because God
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Conclusion 207 The dispensationalis
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Conclusion 209 nobody believes in i
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Conclusion 211 repeatedly that “p
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Conclusion 213 original creed again
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Conclusion 215 struction. Sort of.
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Conclusion 217 nationalism, openly
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Conclusion 219 to what you are doin
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Conclusion 221 surely the situation
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Bibliography 223 Works Defending Po
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Bibliography 225 Eschatology. Tyler
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Bibliograph~ 227 Vos, Geerhardus. R
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Bibliography 229 thorough critical
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Bibliography 231 Mauro, Philip. The
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history and the U.S. Constitution.
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236 RAPTURE FEVER llO:lf 78-79 Prov
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abortion, xxxii, XXXV, 13, 141, 160
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240 RAPTURE FEVER dispensationalism
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242 RAPTURE FEVER dispensationalism
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244 RAPTURE FEVER intellectual, xxx
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246 RAPTURE FEVER Solzhenitsyn, A.,
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A THREE-YEAR STRATEGY FOR PASTORS I
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ABOUT THE AUTHOR Gary North receive
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.- -. . . . . 1980 . . -’r -: .,,
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