Rapture Fever
by Gary North by Gary North
House of Seven Garbles 137 As I said of Dave Hunt’s view, which is identical to Ice’s, “It sounds great, but I think he makes these things up as he goes along.” So does Ice. These people rewrite a whole system of eschatology in order to appeal to uninformed laymen in their movement, and then they pretend that this is the original version. This is not what I would call honest dealing with one’s overly trusting followers. Garble #3: The Old Historical Shell Game In their chapter, “Is Premillennialism a Heresy?” they attack David Chilton for the latter’s accusation that premillennialism was first invented by Cerinthus, a second-century heretic. They acknowledge that nobody else in the Reconstructionist camp has sided with Chilton on this, and they quote me in saying that many of the early Church fathers were premillennial. Chilton’s gift is exegesis, not historiography so I will not run to his defense at this point. What is important to understand is that by spending a chapter defending the early Church origins of premillennialism, the authors are playing a game that has been basic to Dallas Seminary’s creaky defense of its faith: dead silence regarding the 1830 om”gin of the pre-tribulation Rapture doctrine. Post-trib dispensationalist Dave McPherson has inflicted a devastating wound on the pre-trib camp by showing that a teenage Scottish girl named Margaret Macdonald, a disciple of a mystic named Edward Irving, came up with this doctrine during a private “revelation fkom God.”g The traditional Dallas Seminary-taught view has always been that John Nelson Darby discovered the doctrine in 1830. In either case, traditional pre-tribulational dispensationalism cannot trace its origins back to anyone Prior to 1830. If Mr. McPherson is categorically wrong, as Mr. Ice insisted that he is in a letter to me, then why hasn’t Dallas Seminary’s 9. McPherson, The Unbelwvable Preh-ib Origin, The Great Cover-up, and The Great Rapture Hoax.
138 RAPTURE FEVER Church history professorJohn Hannah presented the evidence? Why has he been silent about this since 1973? Why hasn’t any fill-length historical refutation of MacPherson’s thesis appeared from the traditional dispensational camp? The two authors then attack postmillennialism because it was supposedly invented by unitarian Daniel Whitby, who was born in 1638, despite the overwhelming evidence that the New England Puritans of the 1630’s were postmillennial, and that they brought the doctrine to North America from England. The authors know about Iain Murray’s book, The Puritan Hope, in which the Puritan origins of postmillennialism are discussed. 10 They know that as the editor of The Journal of Christiun Reconstruction, I published an entire issue on “Puritanism and Progress” (Summe~ 1979), in which the documentary evidence is presented. They simply ignore all this. They write: “Thus, the system called postmillennialism was born in the early 1 ‘700s as a hypothesis” (p. 209) This is not schoZanhip; this is self-conscious propaganda and active deception of their unsuspecting and oven!y trusting readers. This is a high school debating technique disguised as scholarship. This is not the way that men with academic integrity are supposed to conduct public debate, let alone Christian academics. As I said earlier, Professor House has the most to lose; he had an academic reputation prior to this book. When Mr. Ice launched this ancient “Whitby” attack in the rebuttal portion of our April 1988 debate, I reminded him that his system was invented in 1830, and that Calvinistic postmillennialism can trace its history at least back to 1630. (Actually, it goes back to John Calvin.) He did not respond to my rebuttal. How could he? But he drags out all the old arguments again, as if he had never attended the debate, as if he were deaf. He i deaf. Judicially deaf. Heating he will not hear. (And let it be known: Professor House was also in attendance that evening.) 10. Edinbmgh: Banner of Truth, 1971.
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House of Seven Garbles 137<br />
As I said of Dave Hunt’s view, which is identical to Ice’s, “It<br />
sounds great, but I think he makes these things up as he goes<br />
along.” So does Ice. These people rewrite a whole system of<br />
eschatology in order to appeal to uninformed laymen in their<br />
movement, and then they pretend that this is the original version.<br />
This is not what I would call honest dealing with one’s<br />
overly trusting followers.<br />
Garble #3: The Old Historical Shell Game<br />
In their chapter, “Is Premillennialism a Heresy?” they attack<br />
David Chilton for the latter’s accusation that premillennialism<br />
was first invented by Cerinthus, a second-century heretic. They<br />
acknowledge that nobody else in the Reconstructionist camp<br />
has sided with Chilton on this, and they quote me in saying<br />
that many of the early Church fathers were premillennial. Chilton’s<br />
gift is exegesis, not historiography so I will not run to his<br />
defense at this point.<br />
What is important to understand is that by spending a chapter<br />
defending the early Church origins of premillennialism, the<br />
authors are playing a game that has been basic to Dallas Seminary’s<br />
creaky defense of its faith: dead silence regarding the 1830<br />
om”gin of the pre-tribulation <strong>Rapture</strong> doctrine. Post-trib dispensationalist<br />
Dave McPherson has inflicted a devastating wound on the<br />
pre-trib camp by showing that a teenage Scottish girl named<br />
Margaret Macdonald, a disciple of a mystic named Edward<br />
Irving, came up with this doctrine during a private “revelation<br />
fkom God.”g The traditional Dallas Seminary-taught view has<br />
always been that John Nelson Darby discovered the doctrine in<br />
1830. In either case, traditional pre-tribulational dispensationalism<br />
cannot trace its origins back to anyone Prior to 1830.<br />
If Mr. McPherson is categorically wrong, as Mr. Ice insisted<br />
that he is in a letter to me, then why hasn’t Dallas Seminary’s<br />
9. McPherson, The Unbelwvable Preh-ib Origin, The Great Cover-up, and The Great<br />
<strong>Rapture</strong> Hoax.