Rapture Fever
by Gary North by Gary North
A Ghetto Eschatology 123 antiquarianism. In a sense, such an effort would be immoral. It would be a misallocation of a Christian’s limited resources. Consistent dispensationalist newsletter writer Peter Lalonde has accused Christians of near-immoral behavior for concentrating on such real-world solutions to real-world problems. Such efforts to transform the world are all futile, he says, and therefore they are a waste of God’s gifts to Christians. I cited him in the previous chapter: “It’s a question, ‘Do you polish brass on a sinking ship?’ And if they’re working on setting up new institutions, instead of going out and winning the lost for Christ, then they’re wasting the most valuable time on the planet of earth right now, and that is the serious problem. . . .“6 Premillennial political activists need to respond to Lalonde if they are determined to defend premillennialism. But they refuse. Prernillennialists refuse to admit the obvious: premiZZennialism undermines Christian activism. But it is easier to ignore theology than provide answers: the strategy of silence. Seli-Fulfilling Prophecies Eschatology counts, especially in personal motivation. Eschatology leads to self-fulfilling institutional prophecies. The pessimillennialkt believes that the world is progressively controlled by Satan and those ethically covenanted to Satan. Thus, he is tempted to regard as historically futile the development of exclusively and explicitly biblical “blueprints” that should be used by Christians to replace the present humanist social order.’ He does not wish to waste resources on fitile projects. With so few pessimillennial authors devoting themselves to such detailed intellectual work, the intellectual leadership of 6. Peter Lalonde, “Dominion: A Dangerous New Theology” Thpe One of Dunziniun: The Wwd And NEW Wmld Or&r (Ontario, Canada: Omega-Letter, 1987),3 tapes. 7. See the multi-volume set, the Biblical Blueprints Series, published by Dominion Press, 1? O. Box 7999, Tyler, Texas 75711.
124 RAPTURE FEVER such practical efforts necessarily and steadily falls by default to theonomic (God’s law) postrnillennialists. Simultaneously postmillennialist scholars, because they do believe that such comprehensive social transformation is not only possible but inevitable, work hard to achieve dominion in history. Pessimillennialists self-consciously preach the progressive fbture fhilure of the gospel and therefore the inability or unwillingness of the Holy Spirit to transform the world positively in terms of kingdom standards. Dave Hunt goes so far as to say that God Himself is incapable of establishing His kingdom on earth: “In fact, dominion - taking dominion and setting up the kingdom for Christ - is an impossibility, even for God. The millennial reign of Christ, fir from being the kingdom, is actually the final proof of the incorrigible nature of the human heart, because Christ Himself can’t do what these people say they are going to do. . . .“8 Whether premillennialist scholars like it or not, Dave Hunt has become the spokesman for premillennial social philosophy in this decade. He is the best-selling premillennialist author. Silence by premillennialist leaders regarding Hunt’s books and his kingdom-denying conclusion is an admission that he in fact speaks for premillennialism today. Traditional kingdom-affirming premillennialist lose theologically to Hunt by default. And once they lose theological leadership to Hunt, they lose intellectual leadership to the Christian Reconstructionists. Intellectual Leadership: Losing by Defiu.dt This does not mean that non-postmillennialists will never produce works in the field of applied Christian theology. Dutch amillennialists have done so. Premillennialist have done so, especially in the field of natural science.g Nevertheless, it is not 8. Dave Hunt, Tape Two, “Dominion and the Crossv in Dontinton: The Wmd And New Wodd order. 9. Almost always, however, from the point of view of historic pessimism: an
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A Ghetto Eschatology 123<br />
antiquarianism. In a sense, such an effort would be immoral. It<br />
would be a misallocation of a Christian’s limited resources.<br />
Consistent dispensationalist newsletter writer Peter Lalonde has<br />
accused Christians of near-immoral behavior for concentrating<br />
on such real-world solutions to real-world problems. Such<br />
efforts to transform the world are all futile, he says, and therefore<br />
they are a waste of God’s gifts to Christians. I cited him in<br />
the previous chapter: “It’s a question, ‘Do you polish brass on<br />
a sinking ship?’ And if they’re working on setting up new institutions,<br />
instead of going out and winning the lost for Christ,<br />
then they’re wasting the most valuable time on the planet of<br />
earth right now, and that is the serious problem. . . .“6<br />
Premillennial political activists need to respond to Lalonde if<br />
they are determined to defend premillennialism. But they<br />
refuse. Prernillennialists refuse to admit the obvious: premiZZennialism<br />
undermines Christian activism. But it is easier to ignore<br />
theology than provide answers: the strategy of silence.<br />
Seli-Fulfilling Prophecies<br />
Eschatology counts, especially in personal motivation. Eschatology<br />
leads to self-fulfilling institutional prophecies. The<br />
pessimillennialkt believes that the world is progressively controlled<br />
by Satan and those ethically covenanted to Satan. Thus,<br />
he is tempted to regard as historically futile the development of<br />
exclusively and explicitly biblical “blueprints” that should be<br />
used by Christians to replace the present humanist social order.’<br />
He does not wish to waste resources on fitile projects.<br />
With so few pessimillennial authors devoting themselves to<br />
such detailed intellectual work, the intellectual leadership of<br />
6. Peter Lalonde, “Dominion: A Dangerous New Theology” Thpe One of<br />
Dunziniun: The Wwd And NEW Wmld Or&r (Ontario, Canada: Omega-Letter, 1987),3<br />
tapes.<br />
7. See the multi-volume set, the Biblical Blueprints Series, published by Dominion<br />
Press, 1? O. Box 7999, Tyler, Texas 75711.