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Rapture Fever

by Gary North

by Gary North

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A Ghetto Eschatology 121<br />

preach God’s covenant lawsuit to nations as well as individuals: a<br />

covenant lawsuit in history that includes both law and sanctions.<br />

Problem: premillennialists deny the historical validity of God’s<br />

sanctions in New Covenant history. They also have a tendency<br />

to deny the continuing validity of God’s Old Covenant case law<br />

applications of the Ten Commandments. They are, in short,<br />

antinomiuns. They reject the specific sanctions that God has<br />

always required His covenant people to preach to the lost.<br />

Premillennialist no longer believe that God raises up Jonahs to<br />

preach God’s covenant lawsuit: a message warning of the coming<br />

destruction of any covenant-breaking society that persists in<br />

its evil ways. They no longer believe that God brings negative<br />

sanctions in history against covenant-breaking societies.<br />

The pessimillennialist, whether premillennial or amillennial,<br />

wants Christians to believe that God no longer backs up His<br />

own covenant with action. In fact, God supposedly has allowed<br />

Satan to impose the terms of his covenant: covenant-breakers<br />

get steadily richer and more powerful, while covenant-keepers<br />

are consigned by covenant-breakers to living in ghettos in between<br />

persecutions. The pessimillennialist is content with life in<br />

his ghetto because he believes that the only alternatives in<br />

history are life in the Gulag archipelago or literal execution.<br />

Does Eschatology Matter?<br />

People frequently ask me, “Does it really make much difference<br />

what eschatology a Christian holds?” My answer: “It depends<br />

on what the particular Christian wants to do with his<br />

life.” So far, at least, eschatology has been a major factor in<br />

sorting out the published leaders from literate followers in what<br />

has become known as the Christian Reconstruction movement.<br />

This is the more academically oriented branch of the dominion<br />

theology movement. There are numerous defenders of dominion<br />

theology who maintain publicly that they are still premillennialist,<br />

although we have yet to see a book by one of these<br />

premillennialist that states clearly just exactly how God’s call to

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