Rapture Fever
by Gary North by Gary North
A Commitment to Cultural Iwelevance 105 To justifi this otherwise embarrassing motivation – cultural withdrawal - fundamentalist Christians adopted the doctrine of the pre-tribulation Rapture, the Church’s hoped-for Escape Hatch on the world’s sinking ship. The invention of the doctrine of the pre-tribulation Rapture in 1830 by either J. N. Darby (the traditional dispensational view) or by a young Scottish girl during a series of trances (Dave MacPherson’s revisionist view) was the key element in the triumph of dispensationalism. It has therefore been the steady decline of interest in this doctrine during the 1980’s that has publicly marked the demise of the dispensational system. Dave Hunt wrote Whatever Happened to Heaven? in 1988, but this is not what he really was asking. What his book asks rhetorically is this: What Ever Happened to Fundamentalists’ Confidence in the Doctrine of the Pre-Ttibu- Zution Rapture? (Heaven has been close by all along; the pretribulation Rapture hasn’t.) Hoping to Get Out of Life Alive The appeal of this doctrine was very great for over a century because it offered Christians a false hope: to be able to go to heaven without first going to the grave. Traditional dispensationalists want to become modern Elijahs: not as he lived his life, which was painful, risky, and highly confrontational with the religious and political authorities (I K1. 18), but as he ended his life, when God’s chariot carried him to heaven (II Ki. 2). Fundamentalists regard the critics of dispensationalism as enemies of “the blessed hope,” namely, the hope in life after life. They fully understand what the postmillennialist is telling them: “You are going to die!” For over a century dispensationalism’s recruits in the pews refused to listen to such criticism. They traded their God-given heritage of Christian cultural relevance - which requires generations of godly service and compound growth in every area of life - for a false hope: getting out of life alive. It was a bad bargain. It was a mess of pottage in exchange for the birthright.
106 RAPTURE FEVER The culmination and epitaph of the dispensational system can be seen on one short bookshelf: the collected paperback writings of “serial polygamist” Hal Lindsey and accountant Dave Hunt, plus a pile of unread copies of Edgar C. Whisenant’s two-in-one book, On Bon-owed Time and 88 Reasons Why the Rapture Is in 1988 (1988), which predicted that the Rapture would take place in September of 1988. (It also appeared under other titles.) Mr. Whisenant claims that it sold over a million copies in 1988. I have also seen the figure of over four million copies. In any case, a lot of copies were distributed. That these authors best represent dispensationalism in our day is denied (always in private conversation) by the faculty and students of Dallas Theological Seminary but the embarrassed critics have ignored the obvious: the dispensational movement is inherently a paperback book movement, a pop-theology movement, and always has been. It does not thrive on scholarship; it thrives on sensational predictions that never come true. Anyone who doubts this need only read Dwight Wilson’s book, Armageddon NOW!16 1988-1991 The year 1988 was the year of the public demise of dispensational theology: no Rapture. The Church is still here despite the 40th year of “the generation of the fig tree,” i.e., the State of Israel. Whisenant’s book appeared in July, confidently prophesying the Rapture for September, 1988. ]7 Dave Hunt’s Whatever Happened to Heaven? also appeared. Then, in October, came the book by House and Ice, Dominion Theology: Blessing or Curse? It was a hardback dispensational 16. Dwight Wilson, Armageddon Now!: The l%nillenarian Responxe to RwssiQ and Israel Since 1917 (’Tyler, Texas: Institute for Christian Economics, [1977] 1991). 17. Later, he said it would be by January of 1989. Then he updated it to September of 1989. By then, his victimized former disciples were not listening to him any more.
- Page 92 and 93: Fear of Men Produces Paralysis 55 W
- Page 94 and 95: Fear of Men Produces Paralysis 57 e
- Page 96 and 97: Fear of Men Produces Para@s 59 both
- Page 98 and 99: 3 PESSIMISM PRODUCES PARALYSIS And
- Page 100 and 101: Pessimism Produces Paralysis 63 “
- Page 102 and 103: Pessimism Produces Paralysis 65 the
- Page 104 and 105: Pessimism Produces Paral’sis 67
- Page 106 and 107: Pessimism Produces Paralysis 69 in
- Page 108 and 109: Pessimism Produces Paral@s 71 (with
- Page 110 and 111: Pessimism Produces Paralysis 73 is
- Page 112 and 113: Pessimism Produces Paralysis 75 Con
- Page 114 and 115: Dis@nsationalism Removes Earthly Ho
- Page 116 and 117: Dispensationalism Removes Earthly H
- Page 118 and 119: Dispensationalism Removes Earthly H
- Page 120 and 121: D@ensationahsm Removes Earthly Hope
- Page 122 and 123: Dtifensationaltim Removes Earthly H
- Page 124 and 125: Dis~ensationali.sm Removes Earthly
- Page 126 and 127: Dispensationaltim Removes Eatihij H
- Page 128 and 129: 5 A COMMITMENT TO CULTURAL IRRELEVA
- Page 130 and 131: A Commitment to Cultural Irrelevanc
- Page 132 and 133: A Commitment to Cultural Irrelevanc
- Page 134 and 135: A Commitment to Cultural Irrelevanc
- Page 136 and 137: A Commitment to Cultural Irrelevanc
- Page 138 and 139: A Commitment to Cultural Imelevance
- Page 140 and 141: A Commitment to Cultural Irrelevanc
- Page 144 and 145: A Commitment to Cultural Irrelevanc
- Page 146 and 147: A Commitment to Cultural Irrelevanc
- Page 148 and 149: A Ghetto Eschatology 111 clom is ac
- Page 150 and 151: A Ghetto Eschatologj 113 testified
- Page 152 and 153: A Ghetto Eschatology 115 cause of m
- Page 154 and 155: A Ghetto Eschatology 11’7 actions
- Page 156 and 157: A Ghetto Eschatology 119 When Chris
- Page 158 and 159: A Ghetto Eschatology 121 preach God
- Page 160 and 161: A Ghetto Eschatology 123 antiquaria
- Page 162 and 163: A Ghetto Eschatolog~ 125 an acciden
- Page 164 and 165: A Ghtto Eschutology 127 all, the si
- Page 166 and 167: 7 HOUSE OF SEVEN GARBLES [In respon
- Page 168 and 169: House of Seven Garbles 131 A Fig Tr
- Page 170 and 171: House of Seven Garbles 133 And let
- Page 172 and 173: House of Seven Garbles 135 in point
- Page 174 and 175: House of Seven Garbles 137 As I sai
- Page 176 and 177: House of Seven Garbles 139 This she
- Page 178 and 179: House of Seven Garbles 141 legislat
- Page 180 and 181: House of Seven Garbles 143 the rain
- Page 182 and 183: 8 REVISING DISPENSATIONALISM TO DEA
- Page 184 and 185: Revising Dhpensationalism to Death
- Page 186 and 187: Reuising Disfiensationalism to Deat
- Page 188 and 189: Revising Dtipensationaltim to Death
- Page 190 and 191: Revising Dispensationali.sm to Dea!
106 RAPTURE FEVER<br />
The culmination and epitaph of the dispensational system<br />
can be seen on one short bookshelf: the collected paperback<br />
writings of “serial polygamist” Hal Lindsey and accountant<br />
Dave Hunt, plus a pile of unread copies of Edgar C. Whisenant’s<br />
two-in-one book, On Bon-owed Time and 88 Reasons Why<br />
the <strong>Rapture</strong> Is in 1988 (1988), which predicted that the <strong>Rapture</strong><br />
would take place in September of 1988. (It also appeared<br />
under other titles.) Mr. Whisenant claims that it sold over a<br />
million copies in 1988. I have also seen the figure of over four<br />
million copies. In any case, a lot of copies were distributed.<br />
That these authors best represent dispensationalism in our<br />
day is denied (always in private conversation) by the faculty and<br />
students of Dallas Theological Seminary but the embarrassed<br />
critics have ignored the obvious: the dispensational movement<br />
is inherently a paperback book movement, a pop-theology<br />
movement, and always has been. It does not thrive on scholarship;<br />
it thrives on sensational predictions that never come true.<br />
Anyone who doubts this need only read Dwight Wilson’s book,<br />
Armageddon NOW!16<br />
1988-1991<br />
The year 1988 was the year of the public demise of dispensational<br />
theology: no <strong>Rapture</strong>. The Church is still here despite<br />
the 40th year of “the generation of the fig tree,” i.e., the State<br />
of Israel. Whisenant’s book appeared in July, confidently prophesying<br />
the <strong>Rapture</strong> for September, 1988. ]7<br />
Dave Hunt’s<br />
Whatever Happened to Heaven? also appeared.<br />
Then, in October, came the book by House and Ice, Dominion<br />
Theology: Blessing or Curse? It was a hardback dispensational<br />
16. Dwight Wilson, Armageddon Now!: The l%nillenarian Responxe to RwssiQ and<br />
Israel Since 1917 (’Tyler, Texas: Institute for Christian Economics, [1977] 1991).<br />
17. Later, he said it would be by January of 1989. Then he updated it to September<br />
of 1989. By then, his victimized former disciples were not listening to him<br />
any more.