Rapture Fever

by Gary North by Gary North

12.07.2013 Views

A Commitment to Cultural Iwelevance 105 To justifi this otherwise embarrassing motivation – cultural withdrawal - fundamentalist Christians adopted the doctrine of the pre-tribulation Rapture, the Church’s hoped-for Escape Hatch on the world’s sinking ship. The invention of the doctrine of the pre-tribulation Rapture in 1830 by either J. N. Darby (the traditional dispensational view) or by a young Scottish girl during a series of trances (Dave MacPherson’s revisionist view) was the key element in the triumph of dispensationalism. It has therefore been the steady decline of interest in this doctrine during the 1980’s that has publicly marked the demise of the dispensational system. Dave Hunt wrote Whatever Happened to Heaven? in 1988, but this is not what he really was asking. What his book asks rhetorically is this: What Ever Happened to Fundamentalists’ Confidence in the Doctrine of the Pre-Ttibu- Zution Rapture? (Heaven has been close by all along; the pretribulation Rapture hasn’t.) Hoping to Get Out of Life Alive The appeal of this doctrine was very great for over a century because it offered Christians a false hope: to be able to go to heaven without first going to the grave. Traditional dispensationalists want to become modern Elijahs: not as he lived his life, which was painful, risky, and highly confrontational with the religious and political authorities (I K1. 18), but as he ended his life, when God’s chariot carried him to heaven (II Ki. 2). Fundamentalists regard the critics of dispensationalism as enemies of “the blessed hope,” namely, the hope in life after life. They fully understand what the postmillennialist is telling them: “You are going to die!” For over a century dispensationalism’s recruits in the pews refused to listen to such criticism. They traded their God-given heritage of Christian cultural relevance - which requires generations of godly service and compound growth in every area of life - for a false hope: getting out of life alive. It was a bad bargain. It was a mess of pottage in exchange for the birthright.

106 RAPTURE FEVER The culmination and epitaph of the dispensational system can be seen on one short bookshelf: the collected paperback writings of “serial polygamist” Hal Lindsey and accountant Dave Hunt, plus a pile of unread copies of Edgar C. Whisenant’s two-in-one book, On Bon-owed Time and 88 Reasons Why the Rapture Is in 1988 (1988), which predicted that the Rapture would take place in September of 1988. (It also appeared under other titles.) Mr. Whisenant claims that it sold over a million copies in 1988. I have also seen the figure of over four million copies. In any case, a lot of copies were distributed. That these authors best represent dispensationalism in our day is denied (always in private conversation) by the faculty and students of Dallas Theological Seminary but the embarrassed critics have ignored the obvious: the dispensational movement is inherently a paperback book movement, a pop-theology movement, and always has been. It does not thrive on scholarship; it thrives on sensational predictions that never come true. Anyone who doubts this need only read Dwight Wilson’s book, Armageddon NOW!16 1988-1991 The year 1988 was the year of the public demise of dispensational theology: no Rapture. The Church is still here despite the 40th year of “the generation of the fig tree,” i.e., the State of Israel. Whisenant’s book appeared in July, confidently prophesying the Rapture for September, 1988. ]7 Dave Hunt’s Whatever Happened to Heaven? also appeared. Then, in October, came the book by House and Ice, Dominion Theology: Blessing or Curse? It was a hardback dispensational 16. Dwight Wilson, Armageddon Now!: The l%nillenarian Responxe to RwssiQ and Israel Since 1917 (’Tyler, Texas: Institute for Christian Economics, [1977] 1991). 17. Later, he said it would be by January of 1989. Then he updated it to September of 1989. By then, his victimized former disciples were not listening to him any more.

106 RAPTURE FEVER<br />

The culmination and epitaph of the dispensational system<br />

can be seen on one short bookshelf: the collected paperback<br />

writings of “serial polygamist” Hal Lindsey and accountant<br />

Dave Hunt, plus a pile of unread copies of Edgar C. Whisenant’s<br />

two-in-one book, On Bon-owed Time and 88 Reasons Why<br />

the <strong>Rapture</strong> Is in 1988 (1988), which predicted that the <strong>Rapture</strong><br />

would take place in September of 1988. (It also appeared<br />

under other titles.) Mr. Whisenant claims that it sold over a<br />

million copies in 1988. I have also seen the figure of over four<br />

million copies. In any case, a lot of copies were distributed.<br />

That these authors best represent dispensationalism in our<br />

day is denied (always in private conversation) by the faculty and<br />

students of Dallas Theological Seminary but the embarrassed<br />

critics have ignored the obvious: the dispensational movement<br />

is inherently a paperback book movement, a pop-theology<br />

movement, and always has been. It does not thrive on scholarship;<br />

it thrives on sensational predictions that never come true.<br />

Anyone who doubts this need only read Dwight Wilson’s book,<br />

Armageddon NOW!16<br />

1988-1991<br />

The year 1988 was the year of the public demise of dispensational<br />

theology: no <strong>Rapture</strong>. The Church is still here despite<br />

the 40th year of “the generation of the fig tree,” i.e., the State<br />

of Israel. Whisenant’s book appeared in July, confidently prophesying<br />

the <strong>Rapture</strong> for September, 1988. ]7<br />

Dave Hunt’s<br />

Whatever Happened to Heaven? also appeared.<br />

Then, in October, came the book by House and Ice, Dominion<br />

Theology: Blessing or Curse? It was a hardback dispensational<br />

16. Dwight Wilson, Armageddon Now!: The l%nillenarian Responxe to RwssiQ and<br />

Israel Since 1917 (’Tyler, Texas: Institute for Christian Economics, [1977] 1991).<br />

17. Later, he said it would be by January of 1989. Then he updated it to September<br />

of 1989. By then, his victimized former disciples were not listening to him<br />

any more.

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