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Rapture Fever

by Gary North

by Gary North

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A Commitment to Cultural Iwelevance 105<br />

To justifi this otherwise embarrassing motivation – cultural<br />

withdrawal - fundamentalist Christians adopted the doctrine of<br />

the pre-tribulation <strong>Rapture</strong>, the Church’s hoped-for Escape<br />

Hatch on the world’s sinking ship. The invention of the doctrine<br />

of the pre-tribulation <strong>Rapture</strong> in 1830 by either J. N.<br />

Darby (the traditional dispensational view) or by a young Scottish<br />

girl during a series of trances (Dave MacPherson’s revisionist<br />

view) was the key element in the triumph of dispensationalism.<br />

It has therefore been the steady decline of interest in this<br />

doctrine during the 1980’s that has publicly marked the demise<br />

of the dispensational system. Dave Hunt wrote Whatever Happened<br />

to Heaven? in 1988, but this is not what he really was<br />

asking. What his book asks rhetorically is this: What Ever Happened<br />

to Fundamentalists’ Confidence in the Doctrine of the Pre-Ttibu-<br />

Zution <strong>Rapture</strong>? (Heaven has been close by all along; the pretribulation<br />

<strong>Rapture</strong> hasn’t.)<br />

Hoping to Get Out of Life Alive<br />

The appeal of this doctrine was very great for over a century<br />

because it offered Christians a false hope: to be able to go to<br />

heaven without first going to the grave. Traditional dispensationalists<br />

want to become modern Elijahs: not as he lived his<br />

life, which was painful, risky, and highly confrontational with<br />

the religious and political authorities (I K1. 18), but as he ended<br />

his life, when God’s chariot carried him to heaven (II Ki. 2).<br />

Fundamentalists regard the critics of dispensationalism as enemies<br />

of “the blessed hope,” namely, the hope in life after life.<br />

They fully understand what the postmillennialist is telling them:<br />

“You are going to die!” For over a century dispensationalism’s<br />

recruits in the pews refused to listen to such criticism. They<br />

traded their God-given heritage of Christian cultural relevance<br />

- which requires generations of godly service and compound<br />

growth in every area of life - for a false hope: getting out of life<br />

alive. It was a bad bargain. It was a mess of pottage in exchange<br />

for the birthright.

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