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Rapture Fever

by Gary North

by Gary North

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Foreword<br />

. . .<br />

Xul<br />

is why Jesus had promised earlier in this sermon: “Blessed are<br />

the meek: for they shall inherit the earth” (Matt. 5:5). He did<br />

not mean meek before men; He meant meek before God.<br />

Dispensationalists until quite recently denied that this promise<br />

was given to Christians. Yet they also taught that the kingdom<br />

of God in Matthew 6:33 is the same kingdom promised in<br />

Matthew 21:43. You can see this in Note 1, page 1029, of the<br />

original Scofield Reference Bible (1909). It says that the kingdom<br />

which was about to be transferred to the gentiles was the kingdom<br />

of God. The note refers the reader to another note at<br />

Matthew 6:33: identical kingdoms.<br />

But then Scofield discussed the “beatitudes” - the “blessed<br />

are” verses. He said they refer only to the kingdom of heaven<br />

(Note 2, which begins on page 999). “In this sense the Sermon<br />

on the Mount is pure law. . . .“ (p. 1000). Scofield then removed<br />

both the duties and the inheritance from the Church:<br />

“For these reasons the Sermon on the Mount in its primary<br />

application gives neither the privilege nor the duty of the<br />

Church (p. 1000). He made a distinction between the kingdom<br />

of God (for the Church) and the kingdom of heaven (for millennial<br />

Jews): “The kingdom of heaven will yet be set up” (p.<br />

1029). Thus, the external blessings of God’s kingdom will return to a<br />

Jewish Church during the millennium; the New i%tament Church<br />

never receives them as part of hm lawful inheritance.<br />

What very few dispensationalists realize is that more recent<br />

dispensational theologians have abandoned the distinction<br />

between the kingdom of God and the kingdom of heaven.<br />

Professor Craig Blaising of Dallas Theological Seminary writes<br />

in the Seminary’s journal, Bibliotheca Sacra: “Many contemporary<br />

dkpensationalists deny that there is any one dispensational<br />

interpretation of the Sermon on the Mount.” 1 Referring to the<br />

distinction between the kingdom of God and the kingdom of<br />

1. Craig Blaising, “Development of Dispensationalkrnby Contemporary Dispensationalists:<br />

Bibliotheca Sucra (July-September 1988), p. 259.

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