Rapture Fever
by Gary North by Gary North
Dtifensationaltim Removes Earthly Hope 85 their efforts today and the long-term expansion of God’s civilization in history (“civilization” is just another word for “kingdom”). Jesus’ words are true: there will be no eschatological discontinuity no cataclysmic disruption, no Rapture in between today and Christ’s second coming at the final judgment Another parable put he forth unto them, saying, The khgdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then bath it tares? He said unto them, An enemy bath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harves~ and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn (Matt. 13:24-30). The apostles did not understand the meaning of this parable. Neither do dispensationalists: Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be waihng and gnashing of teeth. Then shall the righteous shine
86 RAPTURE FEVER forth as the sun in the kingdom of their Father. Who bath ears to hear, let him hear (Matt. 13:3643; emphasis added). Dispensationalists refuse to hear. This book presents a message of moral responsibility. Every message of true hope inevitably is also a message of moral responsibility In God’s world, there is no hope without moral responsibility no offer of victory without the threat of persecution, no offer of heaven without the threat of hell. Deny this, and you deny the gospel. He who has ears to hear, let him hear. A Question of Time Why would a Christian economics institute publish a book on the Beast of Revelation and another on the dating of the Book of Revelation? Because a crucial aspect of all economics, all economic growth, is time perspective. Those individuals and societies that are future-oriented save more money enjoy lower interest rates, and benefit from more rapid economic growth. A short-run view of the future is the mark of the gambler, the person in poverty, and the underdeveloped society. Those who think in terms of generations and plan for the future see their heirs prosper; those who think in terms of the needs and desires in the present cannot successfully compete over the long haul with those who are willing to forego present consumption for the sake of future growth. Furthermore, dispensationalists insist, the Beast is coming, and so is the Antichrist. That horror is just around the corner The Great Tribulation is imminent. Nothing can stop it. Nothing will resist its onslaught. Nothing we leave behind as Christians will be able to change things for the next generation. It is all hopeless. All we can legitimately hope for, we are told, is our escape into the heavens at the Rapture. It is no wonder that American Christians have been shortrun thinkers in this century. They see failure and defeat in the
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86 RAPTURE FEVER<br />
forth as the sun in the kingdom of their Father. Who bath ears<br />
to hear, let him hear (Matt. 13:3643; emphasis added).<br />
Dispensationalists refuse to hear.<br />
This book presents a message of moral responsibility. Every<br />
message of true hope inevitably is also a message of moral<br />
responsibility In God’s world, there is no hope without moral<br />
responsibility no offer of victory without the threat of persecution,<br />
no offer of heaven without the threat of hell. Deny this,<br />
and you deny the gospel. He who has ears to hear, let him<br />
hear.<br />
A Question of Time<br />
Why would a Christian economics institute publish a book<br />
on the Beast of Revelation and another on the dating of the<br />
Book of Revelation? Because a crucial aspect of all economics,<br />
all economic growth, is time perspective. Those individuals and<br />
societies that are future-oriented save more money enjoy lower<br />
interest rates, and benefit from more rapid economic growth. A<br />
short-run view of the future is the mark of the gambler, the<br />
person in poverty, and the underdeveloped society. Those who<br />
think in terms of generations and plan for the future see their<br />
heirs prosper; those who think in terms of the needs and desires<br />
in the present cannot successfully compete over the long<br />
haul with those who are willing to forego present consumption<br />
for the sake of future growth.<br />
Furthermore, dispensationalists insist, the Beast is coming,<br />
and so is the Antichrist. That horror is just around the corner<br />
The Great Tribulation is imminent. Nothing can stop it. Nothing<br />
will resist its onslaught. Nothing we leave behind as Christians<br />
will be able to change things for the next generation. It is<br />
all hopeless. All we can legitimately hope for, we are told, is our<br />
escape into the heavens at the <strong>Rapture</strong>.<br />
It is no wonder that American Christians have been shortrun<br />
thinkers in this century. They see failure and defeat in the