Rapture Fever
by Gary North by Gary North
Pessimism Produces Paralysis 75 Conclusion Christianity is the religion of historic optimism. The power of Christ in history is made manifest through the preaching of the gospel of redemption. As the gospel takes root in society after society, the covenantal blessings of God will begin to transform the earth. This is a long-term process. It has already taken almost 2,000 years, and it may take a thousand more. It may take even longer. But the progressive sanctification of Christians leads to the progressive sanctification of the institutional Church. The “salt and light” gospel of comprehensive redemption eventually serves as the leaven of righteousness that increasingly limits the power of Satan’s human disciples. We never will see perfection, for sin will be in the world until the final judgment, but neither will we see the earthly triumph of Satan. His victory over Adam was overcome by Christ’s victory at Calvary. The resurrection is our model, not the Fall of man in Eden. Walvoord is the dean of dispensational theologians. He made it clear in hk Christianity Today interview that he does not believe in the possibility of comprehensive redemption in Church history. He calls his view “realism.” I call it pessimism. It is this pessimism that has justified the retreat of fundamentalists from the preaching of Christ’s comprehensive gospel: the repkwnwnt of w-l by good in eve~ area of lfe. It has led to the triumph of humanism by default, with Christians’ tax money financing this triumph. It has led to the paralysis of dispensationalism: emotional, intellectual, and institutional. It has led to Rapture fever: the “blessed hope” for a people without earthly hope.
4 DISPENSATIONALISM REMOVES EARTHLY HOPE A Psalm of David. The LORD is my shepherd; I shall not want. He maheth W= to lie down in green pastures: he leadeth me beside the still watens. He restoreth my soul: he leadeth me in the paths of righteoumwss for hti namek sake. lba, though I walk through th vallq of the shadow of death, I mull fear no m-l: for thou art with me; thy rod and thy stafl thej comfort me. Thou preparest a table bejbre me in tb presence of mine enemies: thou anoink?st my head with oil; my cup runneth ova Surely goodness and nwny shall follow nw all the days of mj lfe: and I will dweU in the house of the LORD fm ever (Psa. 23:1-6). One of the great evils of dispensationalism is that it selfconsciously strips from Christians the Old Testament’s many comforts offered by God to His people. Dispensationalists regard the 23rd psalm as the equivalent of Santa Claus: a comforting story fit for children but not for adults. There are many dispensational local churches that refuse to recite any of the psalms. There are even some local assemblies that refuse to recite the Lord’s Prayer, consigning it to the “pre-crucifixion Jewish dispensation.” They refuse to acknowledge the lawful inheritance of the Church in history
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Pessimism Produces Paralysis 75<br />
Conclusion<br />
Christianity is the religion of historic optimism. The power<br />
of Christ in history is made manifest through the preaching of<br />
the gospel of redemption. As the gospel takes root in society<br />
after society, the covenantal blessings of God will begin to transform<br />
the earth. This is a long-term process. It has already taken<br />
almost 2,000 years, and it may take a thousand more. It may<br />
take even longer. But the progressive sanctification of Christians<br />
leads to the progressive sanctification of the institutional<br />
Church. The “salt and light” gospel of comprehensive redemption<br />
eventually serves as the leaven of righteousness that increasingly<br />
limits the power of Satan’s human disciples. We<br />
never will see perfection, for sin will be in the world until the<br />
final judgment, but neither will we see the earthly triumph of<br />
Satan. His victory over Adam was overcome by Christ’s victory<br />
at Calvary. The resurrection is our model, not the Fall of man<br />
in Eden.<br />
Walvoord is the dean of dispensational theologians. He made<br />
it clear in hk Christianity Today interview that he does not believe<br />
in the possibility of comprehensive redemption in Church<br />
history. He calls his view “realism.” I call it pessimism. It is this<br />
pessimism that has justified the retreat of fundamentalists from<br />
the preaching of Christ’s comprehensive gospel: the repkwnwnt<br />
of w-l by good in eve~ area of lfe. It has led to the triumph of<br />
humanism by default, with Christians’ tax money financing this<br />
triumph. It has led to the paralysis of dispensationalism: emotional,<br />
intellectual, and institutional. It has led to <strong>Rapture</strong> fever:<br />
the “blessed hope” for a people without earthly hope.