Rapture Fever
by Gary North by Gary North
Pessimism Produces Paralysis 65 the Holy Spirit, to shape the thoughts and actions of Christians, that he believes that Jesws must return bodily and personally isswe millions of orders per day, telling everyone exactly what to do, case by case, crisis by crisis. (And Jethro thought the line in fkont of Moses’ tent was too long! See Exodus 18.) If this is not what dispensationalists expect, then they should spell out in detail exactly how Jesus will rule during the future millennium. They have so far refused to do this for over 160 years. - Thus, premillennialist deny the progressive maturation of Christians and Christianity in history. The millennium ruled by Christ, Hunt says, will be a world in which “Justice will be meted out swiftly.”4 Jesus will treat men as fathers treat fiveyear-old children: instant punishment, no time for reflection and repentance. Christians today are given time to think through their actions, to reflect upon their past sins, and to make restitution before God judges them. Today, they are treated by God as responsible adults. Not in the millennium! The Church will go from maturity to immuturit~ when Christ returns in power. And even with the testimony of the perfect visible rule of Jesus on earth for a thousand years, Satan will still thwart Christ and Christ’s Church, for at Satan’s release, he will deceive almost the whole world, leading them to rebel against “Christ and all the saints in Jerusalem.”5 The Failure of the Gospel in History? In short, the plan of God points only to the defeat of His Church in history, according to dispensationalism. Satan got the upper hand in Eden, and only the raw power of God in final judgment at the end of history can wipe out the kingdom of Satan and restore the creation to wholeness. The gospel in history is doomed to cub-al failure. In premillennialism and amillen- 4. Dave Hunt, Beyond Seduztion: A Return to Biblical ChriettiniQ (Eugene, Oregon: Harvest House, 1987), p. 250. 5. Idem.
66 RAPTURE FEVER nialism, we see the underlying theology of the power religion: the issues of history will be settled in Christ’s favor only through a final @@cal confi-ontation between God and Satan. The history of the Church is therefore irrelevant: the conflict of the ages will be settled apart from the gospel, ethics, and the dominion covenant issued to Adam (Gen. 1:26-28), Noah (Gen. 9:1-1 7), and the Church (Matt. 28:18-20). The conflict of the ages will be settled in a kind of cosmic arm wrestling match between God and Satan. The Church is nothing more than a vulnerable bystander. But we all know who will win in a war based on power. We know that God has more power than Satan. Satan knows, too. What Christians need to believe, now and throughout eternity is that the authority which comes to Christians as God’s reward to His people in response to their righteousness under Christ and biblical law is greater than the power granted by Satan to his followers for their rebellion against God. Yet premillennialism and amillennialism deny this fundamental truth. They preach that the power granted to Satan’s human followers in history is greater than the power granted by God to His people in history. They preach historic defeat @ the Church of Jesus Christ. Institutional Defeat? The social and intellectual problem for the consistent premillennialist or amillennialist is motivation. He has raised the institutional white flag to the devil. He has already mentally surrendered this world to Satan. Walvoord, as a consistent premillennial dispensationalist, assures us: “ We know that our efforts to make society Christianized [are] futile because the Bible doesn’t teach it.” He deliberately ignores the Old Testament prophets. He does not want Christians to preach prophetically for the prophets called Israel back to obedience to biblical law, and dis@nsationalism rq”ects biblical law. Walvoord calls only for a vague, undefined “moral law” to promote an equally vague
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Pessimism Produces Paralysis 65<br />
the Holy Spirit, to shape the thoughts and actions of Christians,<br />
that he believes that Jesws must return bodily and personally isswe<br />
millions of orders per day, telling everyone exactly what to do, case by<br />
case, crisis by crisis. (And Jethro thought the line in fkont of<br />
Moses’ tent was too long! See Exodus 18.) If this is not what<br />
dispensationalists expect, then they should spell out in detail<br />
exactly how Jesus will rule during the future millennium. They<br />
have so far refused to do this for over 160 years.<br />
- Thus, premillennialist deny the progressive maturation of<br />
Christians and Christianity in history. The millennium ruled by<br />
Christ, Hunt says, will be a world in which “Justice will be<br />
meted out swiftly.”4 Jesus will treat men as fathers treat fiveyear-old<br />
children: instant punishment, no time for reflection<br />
and repentance. Christians today are given time to think<br />
through their actions, to reflect upon their past sins, and to<br />
make restitution before God judges them. Today, they are<br />
treated by God as responsible adults. Not in the millennium!<br />
The Church will go from maturity to immuturit~ when Christ returns in<br />
power. And even with the testimony of the perfect visible rule of<br />
Jesus on earth for a thousand years, Satan will still thwart<br />
Christ and Christ’s Church, for at Satan’s release, he will deceive<br />
almost the whole world, leading them to rebel against<br />
“Christ and all the saints in Jerusalem.”5<br />
The Failure of the Gospel in History?<br />
In short, the plan of God points only to the defeat of His<br />
Church in history, according to dispensationalism. Satan got the<br />
upper hand in Eden, and only the raw power of God in final<br />
judgment at the end of history can wipe out the kingdom of<br />
Satan and restore the creation to wholeness. The gospel in history<br />
is doomed to cub-al failure. In premillennialism and amillen-<br />
4. Dave Hunt, Beyond Seduztion: A Return to Biblical ChriettiniQ (Eugene, Oregon:<br />
Harvest House, 1987), p. 250.<br />
5. Idem.