MAV BE XEROXED

Eke Chirrse BuMhinn. &prod its mvn mninology m fit Buddhiw mnccpr pnd, in the
pmuss, mtsd new exk, in the way that Chines Buddhists erclDd the Hcon sm."
ud Kemw ereusd aB'Buddho Tells Us.'
3.2.2 The Aulhaity of e at Za: D. T. SmY and A h Warn
Bol Zen also has its in the Beat GaatiwWs position ss an m movement.
Just = the Beas vrae inspired by Rimbaud and DosmyevsY, rpme of the Beau were
hqkd by Zcn Buddhia anad paetry. Ginsberg began his rmdy of Zen Buddhism with
mmm- by D. T. Suruld, nrh m his INmdudon ro Zen Buddhin, after seeing an
exhibit of Chine and Japncu art.= Ginsberg wires, in a lemr to Kerousc:
81
I rushed over (3 blab) to the Public t i b q Van bmch 42 St d w t to the
tine ano mom ud rmlr out a dorm voluma of Chink painting. which I new
M y laid ya on before in m'life. True, I had mmdd the Met M-m ofM
show of Jap paintings, which opnd my eyes to the sublimity and rophi~tion
(meaning learning and experience, not snideness) of the Em. But as far a
Chinaluld -1, I had only the binm idear that there war so much of a hlchenl
herifage, so easy to get at thru book upon book of repmduetionsmtie made
volumes lrun togeuler on fine linen papr by laundymen in Slung-hrior Kyom
gap.) Ma ago before the k t world War even. That is to ray, tho China is a
bleak great bra* in our intimate Imowledge, there is aerually at hand z veritable
fast. a fm eeamy. a plohra, a mrnmpil of pix-piemres. Wrc children love
to -in gmd libraria and museums. So this gets me on a projst and I m now
" Nattier, 7he Hem Sam: A Chin- Aponyphpl Text? pp. 153-Zl
" G'inrbap's inmar in Chkseand 1- culm did Mt dm his use of World
War U-style ncirt dmg. Swh language is also cvidmt in his poun, 'Amria' (AUa
Ginskc?. Howlnnd &her Pmnr lSan Frandsm: Ciw Liehts. 19591. o. 43). in which he
wira, %n no gmd. Ugh. ~im-mah Indiis lek A. Him nasd big bkk nigga.
Hah. Her make us all work sirteen havn a day. Help.'