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mmh may have homosaual ~latims-it's much m y<br />
West snywdy. But wim & Wahhg and Lhe mnlinuous discipline, there irn't much<br />
time or oppmnity for m. You'll have to go out and look for it.... Wkn l lun<br />
into it I won't shy away .... But I haven't gn much time to look for it cilha ....<br />
lke'a m money fn dx whnw. No, I have m wait till it m m my way; il has<br />
hnppned,anditwillmmeagain.~malmys~forif.U<br />
Harc,forSnyda,Lhepnccpf@mullintPmwisa&ofh,nthcrW<br />
principle. Ssr is avoided in mcmasluiw cnIy b nse mmka have IW time for ra, na<br />
-thcnban~mgwithmnan~incompltibk~yxunlityand<br />
Zen, in Snydcr's expnifflcc. Ona again, Kemuac is shown to have taken n mne<br />
mnsnativc&tothcm,mplingtofollcnvdxMmbypnctising<br />
mmplerenb~,wbileSnydamkesamrctadica~by fomlhepreftpf<br />
onlyinhwhilcprnctisinginalapvles=monasmy. Kaouaconlycomwmuap(<br />
sexuality a2 being mmptibk with religious prrctia whm mnfmntcd by Snyder's and<br />
Ewm@ views an thc rubjsf.<br />
Anotha example of how Kemusc delikmlely almed hia bshPvimu to m nh<br />
wih Zen Buddhist +ce can k sm~ in his +a of the f d pruqt, m atcsling.<br />
Rior to Kamac's mnvenim m Buddhism, he and the o h BcpU arc often shmvn<br />
pic- poFkeb and stding avermars, cih m nuppkment fhir m- incomes or jud<br />
infun.r.mhc,forcxunpk,KaouscBco~)~Mdsfrisd.acsl<br />
P pushcan and leave in front of Allen Ginsbag's (Adam hid's) apm~fflt.~ Aft=<br />
WeIerhg, lk Dnpry Mimr, pp. 61-62.<br />
" Ksrounc, lk Subtemmcm, FQ. 1M108.
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