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of the Pmmitss (it's<br />
arofthe~0urReapO)l"<br />
Kemuac's view of this m t is dirstly nlrtul to his 'SponMFour Pmr' wlhod of<br />
miting. this mdhod, dcvclopcd wiU~ lk Su6rcrmnemn (1953). written before Kuwx's<br />
intexatin Buddhism (mough, ss Kaxlsc lwrofc to Malmlm Cavlcy, it ha Pffiaities with<br />
BuddhiQ views on spmburity)? is a mmbinatim of Rd& mmricr on the orgasm<br />
CsMite excitedly, swiffly, with writing-o~-typi~g-aamps, in scmrdancc (as from mter<br />
to pmipbcry) with Lawr of OrgaJm, Rdch's 'beclouding of mnriousnpa.' Wnu from<br />
wilhin, out-to daxed and said:)" and Roman Cahlic confession. Noting the<br />
rtWm-hi of Ihe Pulvoz Lcgd (Kemac% novels seen chmIOgicaUy),<br />
Aaac ChaMo writes, 'Mdy he insutcd only minor &angar Wcc giving Gin- s<br />
lncL Knousc, Thc BmoLlyn W e Blw: In Ten C-: m John Sampas<br />
(podurn), Keronoc: Kim Joy DarbuJr RCD 10329 R y W , 1997.<br />
p. 516:<br />
I fmxc r nw lituaauem srmvnt of thir-but it's hard, it's paabxid, i.e., it's<br />
Ishamcdmvlifsto*yntowrite~I~vW~MI~~.Ouofe - -<br />
from ~&~um:'lf~u~rcnovdcsirowofrrnrc&t~~~ u&madng<br />
Supmc Fnligh01mot Md !he mkghrning nature of pure Mind Eumce, you<br />
muRleunmanawcrquationsqmn~ywi!hnoreonus=to~<br />
thinking. For tk TatJwam in tix 01 qvahn ofthe univcne have b ddivucd<br />
from the ever retun& cycle of deaihs and W s by Ulis m e simple way,<br />
d y , by m b upon thdr intuitive minis.'
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