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.he wso a wgetMm mo by Ihe way though I bm't go! on Uur kick ha<br />

figUflW mybe m thll modem world w be a vegumm Is w spht hn rrna all<br />

Mum h g l at what thehey en."<br />

SnWr vinv is mnc clearly illumad in Imwillern van dm Wetning'r hrpry Minor,<br />

in which Snyda (dkd Ocrald by Wetcring) explains his views on Uu W ith of<br />

wpctuianism pnctivd by Japancs Za Buddhii. Wuaing wrim:<br />

Ti~.lfymeat~Iaywplsoldlllivingbeing. Evaymowyaurmh<br />

is deadly for some inM or other. Your body kih m i d . And what is death?<br />

An illusion, a change, a birth. a p- of ping from one stage w mnha:<br />

'But why don't manb eat meal then?'<br />

"They do eat<br />

-<br />

meat,' Oedd &d, %ut nn here, mt in the monauerv. Thev ve<br />

o h lnrlrsd by m l e en the nemghbovrhmd pnd then they eat &ch<br />

11 ofTend to thcm, meat, fish, rhnrnp. you "me 11. they cpt 11 .me] m n g<br />

whch ware followng 1s prckd wtth vad~Uan A thourand y- ago %me Zm<br />

nmk smd caong plphng ha nce gwl and Ihal'r why they stlll do kt now ~ n d<br />

a thmd ago M Qihml01 BuddhIt dcndrd Uw one huIdnnt eat ma1 and<br />

b ' s why Zm monk suU refuse to eat mear. pmmdd they have the facltng that<br />

somarnc IS qerwnng thcm "<br />

~Snydap"sIhendical~~IhefurtpleaeptnednotbcfoUawd~Y<br />

rince it is m dy a m aw dudition. Eating meat and even killing M forms which M<br />

illusiDnary and need mt be &sewed ex* as pan of the monastic rvk<br />

as it applies W veg-sm. He saceped tha it mat no patient beings werr w be<br />

Wed under any dreuMtances. In Dcrolarion Angclr, Kcmuac's mwr, Jack Duluol,<br />

'Jan* van wewing, me E ~ ~ Mimr: I Y Ezprir~cr in a Japanex .?en<br />

Monarrcv (Bormn: Haughton Mifflin, 1974). pp. 6061.

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