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in the& 7.m mdih oiclran a d unclulaEd simpkdty.*'<br />
Wam h qualilies &e dsaipim ofSny&'r and lifMy1e in h m ' s hm<br />
BMuufdlaur:<br />
In7%cLXbmaBvnr, ~ , w e u c ~ S n y d e r ~ ~ s e y a , m d<br />
POW<br />
dkmims arise bsaw Kemuu's own Buddhism is kw. beat 7m which<br />
-Fuss Zureg 5 Ihc -dal Inre1 with '~yxhirg g@sOCI on (ht utisic<br />
and mid levels.'<br />
3s<br />
A similar rlaPma1 is found in M T. lackson's utide. 7he Cvllurc Imh<br />
Eut.' in which he mm-<br />
-<br />
Knolue'r practice of medimtion with Snyder's. He mites:<br />
Where his friend hvv eid w medirare on wed -ms ad, Nlc to<br />
-me the 1- porition, mm gave up the cffan. Snyder look up 'sitting' rlmast<br />
&d&y . ln a nvnt tnlcrvlnu he d~ulmod dm1 hc ha mnunvad w dtku<br />
fa more hm mty Br appmch b always bern pmal dmylng MI<br />
undcr~omn~ 'mv mll~h~mmtcranm-.' he hu mnrrsd that med~uom<br />
ti Ir~or&~&"kallone ar bmthtne ' AI the evne ame tlut he ha.$ wrueht to<br />
&miwe iu myrmy m~croritirm, hZ has emp- Ular mditatiw is &.<br />
'The point of it is w sit cms-leg%d and do medimm. That's all I can sy,<br />
ZAZEN, W s what Buddhism's Ibout....' For Snyder Buddhism ir dimtion."<br />
Eva AUen Ginsberg. who lmkd upon K- u a ryp of 7m -: wiIex<br />
'Cad~edmn. m CaunmEulm ~ mh East: Beat Wrim and Asian Religionn<br />
Anuticm Studies 29, no. 1 (1988), p. 66.<br />
' Set, for example, Curberg's ddtcamon w Ho*l and Other Pwm (Sari<br />
fmcmo City Lt8ht.v Boob. 1956), p 3. ~n wbeh he efm w Kern- u 'the new<br />
Ibdh - of ~ Amman -.' .nd Knouac's own tnrrmetlon w Gurbcm. 'And of mune.<br />
€or yex & 6t Buddhiim, yw mw lisM to me m ~ ~ imp6dUy ~ m d<br />
ulo 1 was Einsre~n leaching you relativity or Eliot leaching the formula8 of Objestivc<br />
Cm&hbn on a b k W in Plincelon: (Kmuae, letter w AUcn Gin* (Richmond
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