MAV BE XEROXED

Opry Snyder did, they had w ht out nune formal Zm tminiw."
However, in spite of of sympathy for Beat Zm, Wish divides Am-
Buddhianinto~snins:the~plawacmphPsiron'sound,baricdoctrina,duredby
all EIUMWB, Md m solid rrligiw jnzxia.' while k rsond amacts f oUm with 'the
~of~go~u.frquently cen~mthepenonalcharismpofaflamboyull
lepdcr:" Mi MK~S that Ur ycond railin of Buddhism 'includes iJms gmup that
-managcabatlyaftandical~mowmena(svchastheBeat~lionm~
Drug Culhlrr).'" nus, Wish argues, while Beat h might have b m effective ~ in
changing Buddhinm had drcumstana ha, differat, Beat Zen kd to a cw~~~lion o f h
that wrr 'fluhy, oplque4y exotic, and 'hip'."
Hela Twmkov's Zen in Amenen: PmflIcs of- Teachers in cluck^ a similar
airidsm of Beat Zm. For Twmlmv, the Beat Genuatim miwdagood popllrr
mnmrmpriesonZm~mamdk~sofZmB~tata~ki
1950's. In penicular, Ury misundastmd whal D. T. Suzuki m at by *emptiness.'
Twmlmv writes:
s d um&d Ur ChiMc chnrsctcR fm .Skylike' into English aa 'emptinw.'
skylike nnptiness implicr a boudess stale of unity through Limc nnd rpncs in
lbid.
"lbU,p. 51.
lbid.
,6 &j
5